Dissimulation in youth is the forerunner of perfidy in old age; its first appearance is the fatal omen of growing depravity and future shame. It degrades parts and learning obscures the luster of every accomplishment and sinks us into contempt. The path of falsehood is a perplexing maze. After the first departure from sincerity, it is not in our power to stop; one artifice unavoidably leads on to another, till, as the intricacy of the labyrinth increases, we are left entangled in our snare.
A simple heart will love all that is most precious on earth, husband or wife, parent or child, brother or friend, without marring its singleness; external things will have no attraction save inasmuch as they lead souls to Him; all exaggeration or unreality, affection and falsehood must pass away from such a one, as the dews dry up before the sunshine. The single motive is to please God, and hence arises total indifference as to what others say and think, so that words and actions are perfectly simple and natural, as in his sight.
To live a life which is a perpetual falsehood is to suffer unknown tortures.
Reason is the discovery of truth or falsehood. Truth or falsehood consists in an agreement or disagreement either to the real relations of ideas, or to real existence and matter of fact. Whatever, therefore, is not susceptible of this agreement or disagreement, is incapable of being true or false, and can never be an object of our reason. Now ‘tis evident our passions, volitions, and actions, are not susceptible of any such agreement or disagreement; being original facts and realities, complete in themselves, and implying no reference to other passions, volitions, and actions. ‘Tis impossible, therefore, they can be pronounced either true or false, and be either contrary or conformable to reason.
A peace-mingling falsehood is preferable to a mischief-stirring truth.
Regardless of how much honor he receives, an honor-seeker will feel upset if even one person does not show him the honor and approval he demands. There will never be an amount of honor that will satisfy him. Physical desires have a saturation point, but the desire for honor is based on falsehood and illusion and is really nothing in itself.
Whatever convenience may be thought to be in falsehood and dissimulation, it is soon over; but the inconvenience of it is perpetual, because it brings a man under everlasting jealousy and suspicion, so that he is not believed when he speaks the truth, nor trusted when perhaps he means honestly.
If an ingenuous detestation of falsehood be but carefully and early instilled, that is the true and genuine method to obviate dishonesty.
The telling of a falsehood is like the cut of a sabre; for though the wound may heal, the scar of it will remain.
To tell a falsehood is like the cut of a sabre; for though the wound may heal, the scar of it will remain.
A liar with making falsehood appear like truth, and ends with making truth itself appear like falsehood.
One falsehood spoils a thousand truths.
A liar begins with making falsehood appear like truth and ends with making truth itself appear like falsehood.
The Master responds to falsehood and truth, bad news and good news, inexactly the same way: “Is that so?” He allows the form of the moment, good or bad, to be as it is and so does not become a participant in human drama. To him there is only this moment, and this moment is as it is. Events are not personalized. He is nobody’s victim. He is so completely at one with what happens that what happens has no power over him anymore. Only if you resist what happens are you at the mercy of what happens, and the world will determine your happiness and unhappiness.
All that one gains by falsehood is, not to be believed when he speaks the truth.
All err the more dangerously because each follows the truth. Their mistake lies not in following a falsehood but in not following another truth.
Truth is established by investigation and delay; falsehood prospers by precipitancy.
Dogmas are at their best when nobody denies them, for then their falsehood sleeps, like that of an unconscious metaphor, and their moral function is discharged instinctively.
No danger flowing from speech can be deemed clear and present, unless the incidence of the evil apprehended is so imminent that it may befall before there is opportunity for full discussion. If there be time to expose through discussion the falsehood and fallacies, to avert the evil by the process of education, the remedy to be applied is more speech, not enforced silence.
Let the truth and right by which you are apparently the loser be preferable to you to the falsehood and wrong by which you are apparently the gainer.