Father

In grafting we divide and open up the trunk, which will receive the graft. Now the fruit of this graft, selected by the gardener, is not the ordinary fruit of the tree to be grafted. In a similar fashion, the eternal Father whom the gospel mentions as the divine cultivator of the gospel, chose a wild plant from the earth (if we consider it in its origin and nature), which is humanity bearing the likeness of sinful flesh. God separated the nature from the person that would have been proper and connatural to it and that would have flowed out of its essence once it was actuated and existing. He substituted the heavenly graft, and the divine subsistence, the very person of his Son in the place of the human subsistence, which had been negated. Therefore this plant, divided in this way and wounded in what is most intimate, most appropriate and most connatural to its being, bears fruits that are different and do not belong to it, but rather to what was grafted onto it.

Nothing, it appears to me is of greater value in a man than the power of judgment and the man who has it may be compared to a chest filled with books, for he is the son of nature and the father of art.

Judah ben Teima used to say: “Be strong as the leopard, swift as the eagle, fleet as the gazelle, and brave as the lion to do the will of your Father in Heaven. He also used to say: The impudent are for Gehenna and the affable for Paradise. (He used to pray ): May it be thy will, O Lord our G-d and G-d of our fathers, that the Temple be rebuilt speedily in our days, and grant our portion in your Torah… At five years old a person should study the Scriptures, at ten years for the Mishnah, at thirteen for the commandments, at fifteen for the Talmud, at eighteen for the bride chamber, at twenty for one's life pursuit, at thirty for authority, at forty for discernment, at fifty for counsel, at sixty to be an elder, at seventy for gray hairs, at eighty for special strength (Psalm 90:10), at ninety for decrepitude, and at a hundred a man is as one who has already died and has ceased from the affairs of this world.”

This inscription awakens the memory of people whose sons and daughters were destined for total extermination. This people draws its origin from Abraham, our Father in faith. The very people that received from God the commandment, thou shalt not kill, itself experienced in a special measure what is meant by killing. It is not permissible for anyone to pass by this inscription with indifference.

It is easier for a father to have children than for children to have a real father.

Ours will be the task of defining and explaining the notions of the most important truths… as well as that of leading back to the rule and straight path of honesty both in public and in private life, in the social and political spheres, all men and, indeed, each and every one of them, those who must obey as well as those whose duty is to command, for they are all sons of the same Father Who is in Heaven. We are also quite conscious of the fact that some will be shocked in hearing Us mention that We will, through necessity, concern Ourselves with politics. But anyone seeking to judge fairly will be quick to understand that the Sovereign Pontiff, who has been invested with the Supreme Magisterium, has no right whatsoever of divorcing questions relating to politics from the field of Faith and Morals. Moreover, in his capacity as chief and sovereign guide of that perfect society which is the Catholic Church, a society made up of men and also set up amongst men, he can only wish to foster and entertain close relationships with [all] heads of countries and members of governments if he wishes to see all the countries of the world protect their Catholic citizens' liberty and security.

Conclusion: What, then, is the importance of modern science for the argument for the existence of God based on the mutability of the cosmos? By means of exact and detailed research into the macrocosm and the microcosm, it has considerably broadened and deepened the empirical foundation on which this argument rests, and from which it concludes to the existence of an Ens a se, immutable by His very nature. It has, besides, followed the course and the direction of cosmic developments, and, just as it was able to get a glimpse of the term toward which these developments were inexorably leading, so also has it pointed to their beginning in time some five billion years ago. Thus, with that concreteness which is characteristic of physical proofs, it has confirmed the contingency of the universe and also the well-founded deduction as to the epoch when the cosmos came forth from the hands of the Creator. Hence, creation took place in time. Therefore, there is a Creator. Therefore, God exists! Although it is neither explicit nor complete, this is the reply we were awaiting from science, and which the present human generation is awaiting from it. It is a reply which bursts forth from nature and calm consideration of only one aspect of the universe; namely, its mutability. But this is already enough to make the entire human race, which is the peak and the rational expression of both the macrocosm and the microcosm, become conscious of its exalted Maker, realize that it belongs to Him in space and in time and then, falling on its knees before His sovereign majesty, begin to invoke His name: Rerum, Deus, tenax vigor,-Immotus in te permanens, -- Lucis diurnae tempora successibus determinans (Hymn for None). (A free English translation is: "O God, creation's secret force/Thyself unmoved, yet motion's source/Who from the morn till evening's ray/Through every change dost guide the day.") The knowledge of God as sole Creator, now shared by many modern scientists, is indeed, the extreme limit to which human reason can attain. Nevertheless, as you are well aware, it does not constitute the last frontier of truth. In harmonious cooperation, because all three are instruments of truth, like rays of the same sun, science, philosophy, and, with still greater reason, Revelation, contemplate the substance of this Creator whom science has met along its path unveil His outlines and point out His features. Revelation, above all, makes His presence, so to speak, immediate, vitalizing, and loving, like that presence of which either the simple faithful or the scientist is aware in his inner soul when he recites unhesitatingly the concise terms of the ancient Apostles' Creed: "I believe in God, the Father Almighty, Creator of heaven and earth." Today, after so many centuries which were centuries of civilization because they were centuries of religion, the need is not so much to reveal God for the first time as it is rather to recognize Him as a Father, reverence Him as a lawgiver, and fear Him as a Judge. If they would be saved, the nations must adore the Son, the loving Redeemer of mankind, and bow to the loving inspirations of the Spirit, the fruitful Sanctifier of souls. This persuasion, taking its remote inspiration from science, is crowned by Faith which, being ever more deeply rooted in the consciousness of the people, will truly be able to assure basic progress for the march of civilization. This is a vision of the whole, of the present as of the future, of matter as of the spirit, of time as of eternity, which, as it illuminates the mind, will spare to the men of today a long tempestuous night. It is that Faith which at this moment inspires Us to raise toward Him Whom we have just invoked as Vigor, Immotus, and Pater, a fervent prayer for all His children entrusted to Our care: Largire lumen vespere,-Quo vita nusquam decidat, (Hymn for None)-light for the life of time, light for the life of eternity.

What I have to face is that 'Barb,' the name on my ID tag, is not exactly the same person as Barbara. 'Barb' is what I was called as a child, and still am by my siblings, and I sense that at some level I'm regressing. Take away the career and the higher education, and maybe what you're left with is this original Barb, the one who might have ended up working at Wal-Mart for real if her father hadn't managed to climb out of the mines. So it's interesting, and more than a little disturbing, to see how Barb turned out — that she's meaner and slyer than I am, more cherishing of grudges, and not quite as smart as I'd hoped.

My father avoided any confrontation with my mother and failed to see what was going on before his eyes. Although he didn’t apply my mother’s passionate pedagogic methods – on the rare occasions of his presence he even showed me some warmth and tenderness – he never stood up for my rights. He never gave me the feeling that I had any rights at all; he never confirmed my observations and admitted my mother’s cruelty.

A photograph never grows old. You and I change, people change all through the months and years but a photograph always remains the same. How nice to look at a photograph of mother or father taken many years ago. You see them as you remember them. But as people live on, they change completely. That is why I think a photograph can be kind.

My mother protected me from the world and my father threatened me with it.

Give bread to a stranger, in the name of the universal brotherhood which binds together all men under the common father of nature.

From the moment of birth, when the stone-age baby confronts the twentieth-century mother, the baby is subjected to these forces of violence, called love, as its mother and father have been, and their parents and their parents before them. These forces are mainly concerned with destroying most of its potentialities. This enterprise is on the whole successful.

An angry father is most cruel towards himself.

A person needs to scream to his father in heaven with a powerful voice from the depths of his heart. Then God will listen to his voice and turn to his outcry. And it could be that from this act itself, all doubts and obstacles that are keeping him back from true service of Hashem will fall from him and be completely nullified.

Blessed is the son who has studied with his father, and blessed the father who has instructed his son.

When our ancestors in the wilderness were saved from death by gazing upon the brazen serpent, it was not the serpent which killed or preserved. It was the trustful appeal to the Father in heaven.

God-vision is necessary. Now the question is, how can one get it? Intense renunciation is the means. A man should have such intense yearning for God that he can say, 'O Father of the universe, am I outside Your universe? Won't You be kind to me, You wretch?'

He who has realized God knows that God Himself has become the world and all living beings. When you feed your child, you should feel that you are feeding God. You should look on your father and mother as veritable manifestations of God and the Divine Mother, and serve them as such.

One need not fear anything if one has received the grace of God. It is rather easy for a child to stumble if he holds his father's hand; but there can be no such fear if the father holds the child's hand. A man does not have to suffer any more if God, in His grace, removes his doubts and reveals Himself to him. But this grace descends upon him only after he has prayed to God with intense yearning of heart and practiced spiritual discipline. The mother feels compassion for her child when she sees him running about breathlessly. She has been hiding herself; now she appears before the child.