Without feelings of respect, what is there to distinguish men from beasts?

Expression has a different tone from communication; it involves not only sharing one's own emotional reality but encouraging others to do the same... Emotional self-expression - sharing their authentic feelings honestly and directly and encouraging others to do the same... cultivate empathy but avoid sympathy.

If a great change is to be made in human affairs, the minds of men will be fitted to it; the general opinions and feelings will draw that way. Every fear and hope will forward it; and they who persist in opposing this mighty current will appear rather to resist the decrees of Providence itself, than the mere designs of men. They will not be so much resolute and firm as perverse and obstinate.

The public is bored by foreign affairs until a crisis arises; and then it is guided by; feelings rather than by thoughts.

Thinking cannot be clear till it has had expression. We must write, or speak, or act our thoughts, or they will remain in a half torpid form. Our feelings must have expression, or they will be as clouds, which, till they descend in rain, will never bring up fruit or flower. So it is with all the inward feelings; expression gives them development. Thought is the blossom; language the opening bud; action the fruit behind it.

Men are not rational beings, as commonly supposed. A man is a bundle of instincts, feelings, sentiments, which severally seek their gratification and those which are in power get hold of the reason and use it to their own ends, and exclude all other sentiments and feelings of power.

Opinion is ultimately determined by the feelings and not by the intellect.

Virtue... in so far as it is based on internal freedom, contains a positive command for man, namely, that he should bring all his powers and inclinations under his rule (that of reason); and this is a positive precept of command over himself which is additional to the prohibition, namely, that he should not allow himself to be governed by his feelings and inclinations (the duty of apathy); since, unless reason takes the reins of government into its own hands, the feelings and inclinations play the master over the man.

All violent feelings produce in us a falseness in all our impressions of external things, which I would generally characterize as the "Pathetic Fallacy."

Customs are made for customary circumstances and customary characters... The mind itself is bowed to the yoke; even in what people do for pleasure, conformity is the first thing thought of; they live in crowds: they exercise choice only among things commonly done: peculiarity of taste, eccentricity of conduct, are shunned equally with crimes: until by dint of not following their own nature they have not nature to follow: their human capacities are withered and starved: they become incapable of any strong wishes or native pleasures, and are generally without either opinions or feelings of home growth, or properly their own.

The moral feelings are not innate, but acquired.

Scurrility has no object in view but incivility; if it is uttered from feelings of petulance, it is mere abuse; if it is spoken in a joking manner, it may be considered raillery.

The past is not dead; it is not even past. People live on inner time; the moment in which a decisive thought or feeling takes place can be at any time. Timeless feelings are common to all of us.

Work has to include our deepest values and passions and feelings and commitments, or it's not work, it's just a job. A job is something to pay our bills with. Work is something that touches our heart and expresses our being. That joy is the key to spirit.

Memories, thoughts and feelings are all shaped by how we use it. And it is an energy under our control, to do with as we please; hence, attention is our most important tool in the task of improving the quality of experience.

An artist doesn't necessarily have deeper feelings than other people, but he can express these feelings. He is like everyone else - only more so! He speaks with a Formal Sigh.

How do you find the happiness that you want?... Do those things which give you the deepest, most exquisite feelings of joy... It isn’t what you do for yourself that really makes you happy, though it may give you justifiable pleasure, but what you do for others.

It is impossible to combat enthusiasm with reason; for though it makes a show of resistance, it soon eludes the pressure, refers you to distinctions not to be understood, and feelings which it cannot explain.

The effect of a work of art upon the person who enjoys it is an experience different in kind from any experience not of art... Great poetry may be made without direct use of any emotion whatever: composed out of feelings solely... It is not the “greatness,” the intensity, of the emotions, the components, but the intensity of the artistic process, the pressure, to so to speak, under which the fusion takes place, that counts.

There can be no substitute for elemental virtues... only by each of us steadfastly keeping in mind that there can be no substitute for the world-old commonplace qualities of truth, justice and courage, thrift, industry, common sense and genuine sympathy with the fellow feelings of others.