People are afraid of themselves, of their own reality; their feelings most of all. People talk about how great love is, but that’s bullshit. Love hurts. Feelings are disturbing. People are taught that pain is evil and dangerous. How can they deal with love if they’re afraid to feel? Pain is meant to wake us up. People try to hide their pain. But they’re wrong. Pain is something to carry, like a radio. You feel your strength in the experience of pain. It’s all in how you carry it. That’s what matters. Pain is a feeling. Your feelings are a part of you. Your own reality. If you feel ashamed of them, and hide them, you’re letting society destroy your reality. You should stand up for your right to feel your pain
My feelings are not God. God is God. My feelings do not define truth. God’s word defines truth. My feelings are echoes and responses to what my mind perceives. And sometimes - many times - my feelings are out of sync with the truth. When that happens - and it happens every day in some measure - I try not to bend the truth to justify my imperfect feelings, but rather, I plead with God: Purify my perceptions of your truth and transform my feelings so that they are in sync with the truth.
One who lacks a sense of justice lacks certain fundamental attitudes and capacities included under the notion of humanity. Now the moral feelings are admittedly unpleasant, in some extended sense of unpleasant; but there is no way for us to avoid a liability to them without disfiguring ourselves. This liability is the price of love and trust, of friendship and affection, and of devotion to institutions and traditions from which we have benefited and which serve the general interests of mankind…by understanding what it would be like not to have a sense of justice–that it would be to lack part of our humanity too–we are led to accept our having this sense.
Consider the rights of others before your own feelings, and the feelings of others before your own rights.
Motivation and inspiration energize people, not by pushing them in the right direction as control mechanisms do but by satisfying basic human needs for achievement, a sense of belonging, recognition, self-esteem, a feeling of control over one's life, and the ability to live up to one's ideals. Such feelings touch us deeply and elicit a powerful response.
And, in fact, if these crimes appeal less to the senses, they appeal more to the mind; and the mind, in the last analysis, is the profoundest part of us. For the novelist, therefore, there is a new type of tragedy to be derived from these crimes, more intellectual than physical in character, which do not really seem to be crimes to the superficial judgement of old materialistic societies because they do not involve bloodshed, and murder is committed only in the sphere of feelings and manners.
Man ... differs from all other animals in having a brain which can and largely does bring all the various elements of experience into contact, instead of keeping them in a series of wholly or largely separate compartments or channels. This not only provides the basis for conceptual thought, and so for all man's ideas and philosophic systems, ideals and works of art and creative imagination, but also for his battery of complex sentiments unknown in animals, such as reverence and religious awe, moral feelings (including hate and contempt arising from moral abhorrence), and love in its developed form.
If the universe is a non-spatial computer, a ‘time machine' is a program that allows a user to have the same (ontologically non-spatial) feelings or experiences that occurred or s/he merely feels to have occurred in the past, with an in-built function to have different feelings or experiences than those of the past, and thus creating a possibility to change the past or to rewrite history in a pseudo sense.
Reason and understanding concern two levels of concept. Dialectics and feelings are involved in reason.
The first thing men do when they have renounced pleasure, through decency, lassitude, or for the sake of health, is to condemn it in others. Such conduct denotes a kind of latent affection for the very things they left off; they would like no one to enjoy a pleasure they can no longer indulge in; and thus they show their feelings of jealousy.
Art is a human activity having for its purpose the transmission to others of the highest and best feelings to which men have risen.
Art is a human activity consisting in this, that one consciously, by means of certain external symbols, conveys to others the feelings one has experienced, whereby people so infected by these feelings, also experience them.
The most human thing we have to do in life is to learn to speak our honest convictions and feelings and live with the consequences. This is the first requirement of love, and it makes us vulnerable to other people who may ridicule us. But our vulnerability is the only thing we can give to other people.
Spiteful words can hurt your feelings but silence breaks your heart.
If you are carrying strong feelings about something that happened in your past, they may hinder your ability to live in the present.
In general, kids have very little tolerance for humiliation or failure. One of a student's most important goals is to make it through the day without embarrassment. Imagine then, the frustration of children with differences in learning, who are at risk of growing up deprived of experiencing success. Naturally, they compare themselves to their peers and siblings. While some may see themselves as "different," many will feel inferior. Unfortunately, these feelings are likely to endure. When they do, serious complications can develop including plummeting self- esteem, behavior problems, excessive dependence on peers, alienation from family, deep anxiety, and a loss of motivation. The sad reality is that a difference in learning, not addressed as such, can lead to anti-social behavior, substance abuse, dropping out, and other serious forms of maladjustment.
Among all the emotions, the rich have the least talent for love. It is possible to love one's dog, dress or duck-shooting hat, but a human being presents a more difficult problem. The rich might wish to experience feelings of affection, but it is almost impossible to chip away the enamel of their narcissism. They take up all the space in all the mirrors in the house. Their children, who represent the most present and therefore the most annoying claim on their attention, usually receive the brunt of their irritation.
It is my opinion, that this kingdom has no right to lay a tax upon the colonies. At the same time I assert the authority of this kingdom over the colonies to be sovereign and supreme in every circumstance of Government and legislation whatsoever. The colonists are the subjects of this kingdom, equally entitled with yourselves to all the natural rights of mankind and the peculiar privileges of Englishmen...The Americans are the sons, not the bastards, of England. Taxation is no part of the governing or legislative power...When, therefore, in this House we give and grant, we give and grant what is our own. But in an American tax, what do we do? We, your Majesty's Commons for Great Britain, give and grant to your Majesty,—what? Our own property?—No! We give and grant to your Majesty, the property of your Majesty's Commons of America...The distinction between legislation and taxation is essentially necessary to liberty...There is an idea in some, that the colonies are virtually represented in this House...Is he represented by any knight of the shire, in any county in this kingdom?...Or will you tell him that he is represented by any representative of a borough?—a borough which perhaps its own representatives never saw.—This is what is called the rotten part of the constitution. It cannot continue a century. If it does not drop, it must be amputated...I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty, as voluntarily to let themselves be made slaves, would have been fit instruments to make slaves of all the rest...The gentleman asks, When were the colonies emancipated? I desire to know when were they made slaves?
The makers of our Constitution undertook to secure conditions favorable to the pursuit of happiness. They recognized the significance of man's spiritual nature, of his feelings and of his intellect. They knew that only a part of the pain, pleasure and satisfactions of life are to be found in material things. They sought to protect Americans in their beliefs, their thoughts, their emotions and their sensations. They conferred, as against the government, the right to be let alone -- the most comprehensive of rights and the right most valued by civilized men.
First feelings are always the most natural.