fire

It is a great thing for a person to still have an evil inclination because then he is able to serve Hashem with the evil inclination itself. That is, to take all of the fire in his heart and channel it towards service of Hashem. For example, to pray with fiery passion of the heart, etc. For, if there is no evil inclination in a person his service cannot be complete.

The fire which burned the forest Became the companion of the wind. But just as the wind extinguished the fire, the weak man loses his friends.

When soldiers have been baptized in the fire of a battle-field, they have all one rank in my eyes.

How do we keep our inner fire alive? Two things, at minimum, are needed: an ability to appreciate the positives in our life – and a commitment to action. Every day, it's important to ask and answer these questions: ‘What's good in my life?’ and ‘What needs to be done?

For our intellectual spirit has the power of fire in itself. For no other purpose is it sent by God to the earth than that it glow and grow into a flame. When it is excited by admiration, then it grows, just as if the wind entering into a fire excited its potential to actuality. If we apprehend the works of God, we marvel at eternal wisdom.

That the universe is triune; and that there is nothing that is not a unity of potentiality, actuality and connecting motion; that no one of these can subsist absolutely without the other; and that all these are in all [things] in different degrees, so different that in the universe no two [things]... can be completely equal to each other in everything. Accordingly, if we consider the diverse motions of the [celestial] orbs, [we find that] it is impossible for the machine of the world to have any fixed and motionless center; be it this sensible earth, or the air, or fire or anything else. For there can be found no absolute minimum in motion, that is, no fixed center, because the minimum must necessarily coincide with the maximum]

The shape of the earth is noble and spherical, and its motion is circular, though it could be more perfect. And since in the world there is no maximum in perfections, motions and figures (as is evident from what has already been said) it is not true that this earth is the vilest and lowest [of the bodies of the world], for though it seems to be more central in relation to the world, it is also, for the same reason, nearer to the pole. Neither is this earth a proportional, or aliquot part of the world, for as the world has neither maximum, nor minimum, neither has it a moiety, nor aliquot parts, any more than a man or an animal [has them]; for the hand is not an aliquot part of the man, though its weight seems to have a proportion to the body, just as it does to the dimension and the figure. Nor is the dark colour [of the earth] an argument for its baseness, because to an observer on the sun, it [the sun] would not appear as brilliant as it does to us; indeed, the body of the sun must have a certain more central part, a quasi earth, and a certain circumferential quasi-fiery lucidity, and in the middle a quasi-watery cloud and clear air, just as this earth has its elements. Thus someone outside the region of fire would see [the earth as] a brilliant star, just as to us, who are outside the region of the sun, the sun appears very luminous.

His life had already touched upon the age when everything that breathes of impulse shrinks in a man, when a powerful bow has a fainter effect on his soul and no longer twines piercing music around his heart, when the touch of beauty no longer transforms virginal powers into fire and flame, but all the burnt-out feelings become more accessible to the sound of gold, listen more attentively to its alluring music, and little by little allow it imperceptibly to lull them completely. Fame cannot give pleasure to one who did not merit it but stole it; it produces a constant tremor only in one who is worthy of it. And therefore all his feelings and longings turn toward gold.”

The fire of true enthusiasm is like the fires of Baku, which no water can ever quench, and which burn steadily on from night to day, and year to year, because their well-spring is eternal.

To feel the love of people whom we love is a fire that feeds our life.

If you think it long and mad,
the wind of banners
that passes through my life,
and you decide
to leave me at the shore
of the heart where I have roots,
remember
that on that day,
at that hour,
I shall lift my arms
and my roots will set off
to seek another land.

But
if each day,
each hour,
you feel that you are destined for me
with implacable sweetness,
if each day a flower
climbs up to your lips to seek me,
ah my love, ah my own,
in me all that fire is repeated,
in me nothing is extinguished or forgotten,
my love feeds on your love, beloved,
and as long as you live it will be in your arms
without leaving mine

I prefer the spagyric chemical physicians, for they do not consort with loafers or go about gorgeous in satins, silks and velvets, gold rings on their fingers, silver daggers hanging at their sides and white gloves on their hands, but they tend their work at the fire patiently day and night. They do not go promenading, but seek their recreation in the laboratory, wear plain learthern dress and aprons of hide upon which to wipe their hands, thrust their fingers amongst the coals, into dirt and rubbish and not into golden rings. They are sooty and dirty like the smiths and charcoal burners, and hence make little show, make not many words and gossip with their patients, do not highly praise their own remedies, for they well know that the work must praise the master, not the master praise his work. They well know that words and chatter do not help the sick nor cure them... Therefore they let such things alone and busy themselves with working with their fires and learning the steps of alchemy. These are distillation, solution, putrefaction, extraction, calcination, reverberation, sublimination, fixation, separation, reduction, coagulation, tinction, etc.

I believe this movement will prevail.
I don’t mean it will defeat, conquer, or create harm to someone else.
Quite the opposite.
I don’t tender the claim in an oracular sense.
I mean that the thinking that informs the movement’s goals will reign. It will soon suffuse most institutions, but before then, it will change a sufficient number of people so as to begin the reversal of centuries of frenzied self-destructive behavior. Some say it is too late, but people never change when they are comfortable. Helen Keller threw aside the gnawing fears of chronic bad news when she declared, “I rejoice to live in such a splendidly disturbing time!” In such a time, history is suspended and thus unfinished. It will be the stroke of midnight for the rest of our lives.
My hopefulness about the resilience of human nature is matched by the gravity of our environmental and social condition. If we squander all our attention on what is wrong, we will miss the prize: In the chaos engulfing the world, a hopeful future resides because the past is disintegrating before us. If that is difficult to believe, take a winter off and calculate what it requires to create a single springtime. It’s not too late for the world’s largest institutions and corporations to join in saving the planet, but cooperation must be on the planet’s terms. The “Help Wanted” signs are everywhere. All people and institutions including commerce, governments, schools, churches and cities, need to learn from life and reimagine the world from the bottom up, based on the first principles if justice and ecology. Ecological restoration is extraordinarily simple: You remove whatever prevents the system from healing itself. Social restoration is no different.
We have the heart, knowledge, money and sense to optimize out social and ecological fabric.
It is time for all that is harmful to leave. One million escorts are here to transform the nightmares of empire and the disgrace of war on people and place. We are the transgressors and we are the forgivers.
“We” means all of us, everyone. There can be no green movement unless there is also a black, brown and copper movement. What is more harmful resides within is, the accumulated wounds of the past, the sorrow, shame, deceit, and ignominy shared by every culture, passed down to every person, as surely as DNA, as history of violence and greed. There is not question that the environmental movement is most critical to our survival. Our house is literally burning, and it is only logical that environmentalists expect the social justice movement to get on the environmental bus. But is actually the other way around; the only way we are going to put out this fire is to get on the social justice bus and heal our wounds, because in the end, there is only one bus.
Armed with that growing realization, we can address all that is harmful externally.
What will guide us is a living intelligence that creates miracles every second, carried forth by a movement with no name.

The "Help Wanted" signs are everywhere. All people and institutions, including commerce, governments, schools, churches, and cities, need to learn from life and reimagine the world from the bottom up, based on first principles of justice and ecology. Ecological restoration is extraordinarily simple: You remove whatever prevents the systems from healing itself. Social restoration is no different. We have the heart, knowledge, money, and sense to optimize our social and ecological fabric. It is time for all that is harmful to leave. One million escorts are here to transform the nightmares of empire and the disgrace of war on people and place. We are the transgressors and we are the forgivers. "We" means all of us, everyone. There can be no green movement unless there is also a black, brown, and copper movement.

What is most harmful resides within us, the accumulated wounds of the past, the sorrow, shame , deceit, and ignominy shared by every culture, passed down to every person, as surely as DNA, a history of violence, and greed. There is no question that the environmental movement is critical to our survival.

Our house is literally burning, and it is only logical that environmentalists expect the social justice movement to get on the environmental bus. But it is the other way around; the only way we are going to put out the fire is to get on the social justice bus and heal our wounds, because in the end, there is only one bus

A certain fire pretends to be alive; it awakens. Working its way along the hand as a conductor, it reaches the support and engulfs it; then a leaping spark closes the circle it was to trace, coming back to the eye and beyond.

There is no time to leave important words unsaid… The most important thing in all human relationships is conversation, but people don’t talk anymore, they don’t sit down to talk and listen. They go to the theater, the cinema, watch television, listen to the radio, read books, but they almost never talk. If we want to change the world, we have to go back to a time when warriors would gather around a fire and tell stories… The more attention you pay an enemy, the stronger you make him. Be attentive, but don't be paranoiac.

Sometimes I go days or weeks without hearing a single kind word from anyone. These are difficult times, then it seems that human goodness is gone and life seems just existence. The teacher said: We need to explore their own fireplace. We need to add more fuel to try to illuminate the dark room that has become our lives. When we hear that our fire and burning wood boom throws sparks when read stories passionately told, us back hope. If we are able to love us and we can love. This is only a matter of time… Sometimes the best of God’s gifts arrive by the shattering of all the window panes.

It's said that when we die, the four elements - earth, air, fire and water - dissolve one by one, each into the other, and finally just dissolve into space. But while we're living, we share the energy that makes everything, from a blade of grass to an elephant, grow and live and then inevitably wear out and die. This energy, this life force, creates the whole world.

The people who work within these industries or public services know that there are basic flaws. But they are almost forced to ignore them and to concentrate instead on patching here, improving there, fighting the fire or caulking that crack. They are thus unable to take the innovation seriously, let alone to try to compete with it. They do not, as a rule, even notice it until it has grown so big as to encroach on their industry or service, by which time it has become irreversible. In the meantime, the innovators have the field to themselves.

The critics analyze the sources of law, and find there either a god, product of the terrors of the savage, and stupid, paltry, and malicious as the priests who vouch for its supernatural origin, or else, bloodshed, conquest by fire and sword. They study the characteristics of law, and instead of perpetual growth corresponding to that of the human race, they find its distinctive trait to be immobility, a tendency to crystallize what should be modified and developed day by day.