Everything points with overwhelming force to a definite event, or series of events, of creation at some time or times, not infinitely remote. The universe cannot have originated by chance out of its present ingredients, and neither can it have been always the same as now.

Change begins by not trying to change. What you imagine you must do in order to change yourself is often the very force that keeps you precisely the way you are… Beneath all the layers of wanting to be different, self-dissatisfaction, pretense, charade, and denial is a self. This self is a living, dynamic force within everyone. And if you could remain still long enough here, now, in this very place, you would discover who you are. And by discovering who you are, you would be at last free to discover who you yet also might be.

He who by Tao purposes to help a ruler of men will oppose all conquest by force of arms; for such things are wont to rebound.

Crystals are like concentrated knowledge pressed into crystalline form. They are the culmination of life force coming together in time and space. The crystal shows nature’s urge for symmetry and perfection. Our life purpose is like that – purposeful curiosity and imagination yearning for balance and beauty.

Nobody ought to be compelled in matters of religion either by law or force.

The whole drift of our law is toward the absolute prohibition of all ideas that diverge in the slightest from the accepted platitudes, and behind that drift or law there is far more potent force of growing custom, and under that custom there is a national philosophy which erects conformity into the noblest of virtues and the free functioning of personality into a capital crime against society.

We are shown that our live exists with the tree life, that our well-being depends on the well-being of the vegetable life, that we are close relatives of the four-legged beings. In our ways, spiritual consciousness is the highest form of politics… We believe that all living things are spiritual beings. Spirits an be expressed as energy forms manifested in matter. A blade of grass is an energy form manifested in matter - grass matter. The spirit of the grass is that unseen force which produces the species of grass, and it is manifest to us in the form of real grass.

Evolution... is comprehensible only if we admit that it is dominated by a finality, a precise and distant goal... telefinality orients the march of evolution as a whole and has acted, ever since the appearance of life on earth, as a distant directing force tending to develop a being endowed with a conscience, a spiritually and morally perfect being. To attain this goal, this force acts on the laws of the unorganized world in such a way that the normal play of the second law of thermodynamics is always deflected in the same direction.

By “nationalism” I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labeled “good” or “bad.” But secondly… I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognizing no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism… By “patriotism” I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force upon other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.

The whole human way of life has been destroyed and ruined. All that's left is the bare, shivering human soul, stripped to the last shred, the naked force of the human psyche for which nothing has changed because it was always cold and shivering and reaching out to its nearest neighbor, as cold and lonely itself.

The powers of this world, founded upon force and forging ever more perfect weapons of death, will always dismiss Him as impossible.

Force may subdue, but love gains; and he that forgives first, wins the laurel.

In all conflict with evil, the method to be used is love and not force. When we use evil methods to defeat evil, it is evil that wins.

True religion is a revolutionary force: it is an inveterate enemy of oppression, privilege, and injustice.

The oppressor must have the cooperation of the oppressed, of those he must feel better than. The oppressed and the damned are placed in an inferior position by force of arms, physical strength, and later, by threats of such force. But the long-time maintenance of power over others is secured by psychological manipulation and seduction.

There is a force within that gives you life - seek that. In your body there lies a precious jewel - seek that. Oh, wandering Sufi, if you are in search of the greatest treasure, don’t look outside, look within, and seek that.

Jainism describes a world without a creator God in which human beings’ true nature as “energy, consciousness, and bliss” has been tarnished by karma. The free movement of life force toward its fulfillment in purity as the supreme value, upheld by an ethic of radical non-violence (ahimsa), characterized by a respect for the life force of all beings and a recognition of the fundamental interconnectedness of all… ignore this truth about interconnectedness endangers ourselves and the planet, whether we subscribe to the Jain worldview or not.

In the world He appears to me as the mysterious, marvelous creative Force; within me He reveals Himself as ethical Will. In the world He is impersonal Force; within me He reveals Himself as Personality. The God who is known through philosophy and the God whom I experience as ethical Will do not coincide. They are one; but how they are one I do not understand.

Principles have no real force except when one is well-fed.

No amount of libido, or passion, no external force, and no inner prompting to sin can make the human action of man anything but free. We are never tempted beyond our strength. Every moral failure is ours alone, because our choices are our own.