With a gentleman I try to be a gentleman and a half, and with a fraud I try to be a fraud and a half.
In the twentieth century the magnificent sensate house of Western man began to deteriorate rapidly and then to crumble. There was, among other things, a disintegration of its moral, legal, and other values which, from within, control and guide the behavior of individuals and groups. When human beings cease to be controlled by deeply interiorized religious, ethical, aesthetic and other values, individuals and groups become the victims of crude power and fraud as the supreme controlling forces of their behavior, relationship, and destiny. In such circumstances, man turns into a human animal driven mainly by his biological urges, passions, and lust. Individual and collective unrestricted egotism flares up; a struggle for existence intensifies; might becomes right; and wars, bloody revolutions, crime, and other forms of interhuman strife and bestiality explode on an unprecedented scale. So it was in all great transitory periods.
The boundary between true and false, and beautiful and ugly, will erode. Conscience will disappear in favor of special interest groups. Force and fraud will become the norm; might will become right, and brutality rampant. It will be a bellum omnium contra omnes, and the family will disintegrate as well. “The home will become a mere overnight parking place.”
It’s better in fact to be guilty of manslaughter than of fraud about what is fair and just.
It is a fraud to borrow what we are unable to pay.
Conscience is the authentic voice of God to you.
Knowledge conquered by labor becomes a possession - a property entirely our own.
From this equality of ability ariseth equality of hope in the attaining of our ends. And therefore if any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies; and in the way to their end (which is principally their own conservation, and sometimes their declaration only), endeavor to destroy or subdue one another. - Thomas Hobbes. Leviathan, 1651.
It is a general idea, that when taxes are once laid on, they are never taken off.
It matters not where you live, or what rank of life you hold, the evil or the blessing will reach you all. The far and the near, the home counties and the back, the rich and the poor, will suffer or rejoice alike. The heart that feels not now is dead; the blood of his children will curse his cowardice, who shrinks back at a time when a little might have saved the whole, and made them happy. I love the man that can smile in trouble, That can gather strength from distress, and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death. My own line of reasoning is to myself as straight and clear as a ray of light. Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to bind me in all cases whatsoever to his absolute will, am I to suffer it? What signifies it to me, whether he who does it is a king or a common man; my countryman or not my countryman; whether it be done by an individual villain, or an army of them? If we reason to the root of things we shall find no difference; neither can any just cause be assigned why we should punish in the one case and pardon in the other. Let them call me rebel and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul by swearing allegiance to one whose character is that of a sottish, stupid, stubborn, worthless, brutish man.
The color of one's creed, neckties, eyes, thoughts, manners, speech, is sure to meet somewhere in time of space with a fatal objection from a mob that hates that particular tone. And the more brilliant, the more unusual the man, the nearer he is to the stake. Stranger always rhymes with danger. The meek prophet, the enchanter in his cave, the indignant artist, the nonconforming little schoolboy, all share in the same sacred danger. And this being so, let us bless them, let us bless the freak; for in the natural evolution of things, the ape would perhaps never have become man had not a freak appeared in the family.
Bashful sincerity and comely love.
But virtue, as it never will be moved, though lewdness court it in a shape of heaven, so lust, though to a radiant angel linked, will sate itself in a celestial bed and prey on garbage. Two Gentlemen from Verona, Act ii, Scene 7