Marriage is not a union merely between two creatures - it is a union between two spirits; and the intention of that bond is to perfect the nature of both, by supplementing their deficiencies with the force of contrast, giving to each sex those excellencies in which it is naturally deficient; to the one, strength of character and firmness of moral will; to the other, sympathy, meekness, tenderness; and just so solemn and glorious as these ends are for which the union was intended, just so terrible are the consequences if it be perverted and abused; for there is no earthly relationship which has so much power to ennoble and exalt.

Luxury, which cannot be prevented among men who are tenacious of their own convenience and of the respect paid them by others, soon completes the evil society had begun, and, under the pretense of giving bread to the poor, whom it should never have made such, impoverishes all the rest, and sooner or later depopulates the State.

When a law is proposed in the people’s assembly, what is asked of them is not precisely whether they approve of the proposition or reject it, but whether it is in conforming with the general will which is theirs; each by giving his vote gives his opinion on this question, and the counting of votes yields a declaration of the general will. When, therefore, the opinion contrary to my own prevails, this proves only that I have made a mistake, and that what I believed to be the general will was not so. If my particular opinion had prevailed against the general will, I should have done something other than what I had willed, and then I should not have been free. This presupposes, it is true, that all characteristics of the general will are still to be found in the majority; when these cease to be there, no matter what position men adopt, there is no longer any freedom.

To attain excellence in society, an assemblage of qualification is requisite: disciplined intellect, to think clearly, and to clothe thought with propriety and elegance; knowledge of human nature, to suit subject to character; true politeness, to prevent giving pain; a deep sense of morality, to preserve the dignity of speech; and a spirit of benevolence, to neutralize its asperities, and sanctify its powers.

When we act upon the formula of "giving service" we seem to get what we want and we also get it for the other person, too. In the high art of serving others, workers sustain their morale, management keeps its customers, and the nation prospers. One of the indisputable lessons of life is that we cannot get or keep anything for ourselves alone unless we also get it for others, too.

Whatever may happen in the future, I know that I have learned three things which will remain forever convictions of my heart as well as my mind. Life, even the hardest life, is the most beautiful, wonderful and miraculous treasure in the world. Fulfillment of duty is another beautiful thing, making life happy and giving to the soul an unconquerable force to sustain ideals. This is my second conviction, and my third is that cruelty, hatred, and injustice never can and never will be able to create a mental, moral or material millennium.

You can never expect too much of yourself in the matters of giving yourself to others.

Maturity is a quality of personality made up of a number of elements. It is stick-to-itiveness, the ability to stick to a job, to work on it and to struggle through it until it is finished, or until one has given all one has in the endeavor. It is the quality or capacity of giving more than is asked or required in a given situation. It is this characteristic that enables others to count on one; thus it is reliability. Persistence is an aspect of maturity; persistence to carry out a a goal in the face of difficulties. Endurance enters into the concept of maturity; the endurance of difficulties, unpleasantness, discomfort, frustration, hardship. The ability to size things up, make one's own decisions, is a characteristic of maturity. This implies a considerable amount of independence. A mature person is not dependent unless ill. Maturity includes a determination, a will to succeed and achieve, a will to live. Of course, maturity represents the capacity to cooperate; to work with others; to work in an organization and under authority. The mature person is flexible, can defer to time, persons, circumstances. He can show tolerance. He can be patient, and, above all, he has qualities of adaptability and compromise. Basically, maturity represents a wholesome amalgamation of two things: 1) Dissatisfaction with the status quo, which calls forth aggressive, constructive effort, and 2) Social concern and devotion. Emotional maturity is the morale of the individual.

He who has never denied himself for the sake of giving, has but glanced at the joys of charity.

According to the true Indian view, our consciousness of the world, merely as the sum total of things that exist, and as governed by laws, is imperfect. But it is perfect when our consciousness realizes all things as spiritually one with it, and therefore capable of giving us joy.

Life is given to us, we earn it by giving it.

Man’s abiding happiness is not in getting anything but in giving himself up to what is greater than himself, to ideas which are larger than his individual life, the idea of his country, of humanity, of God.

Tactlessness is a pain-giving failure to hit upon the right moment.

One should not become preoccupied by fearful details, giving them energy, but should develop the facility of faith, while keeping one step ahead of reality.

Peace comes to us through love, understanding of our fellow men, faith. Peace does not include selfishness nor indifference. Peace is never wrapped at a counter for a price. It is earned by giving of ourselves.

Giving of yourself, learning to be tolerant, giving recognition and approval to others, remaining flexible enough to mature and learn - yields happiness, harmony, contentment and productivity. These are the qualities of a rich life, the bounteous harvest of getting along with people.

It is especially important to express your feelings of joy when giving charity to a poor person. Show the person you are glad to be able to help him out. Showing displeasure giving charity erases the merit of giving.

Saint Francis says the key to the purpose of life is giving. In giving, you find happiness. You find peace. If you give, you find you are serving your purpose in life. In loving, you find love.

It is impossible to quench the thirst for desires by giving into desires. Just the opposite occurs. A person becomes thirstier for more desires. Trying to acquire good traits is entirely different. When you first try to acquire those virtues, you might find it bitter. However, when you master the habit of doing good, you feel great sweetness. Therefore the person who seeks his pleasure in becoming a better person will find true enjoyment in his life.

No one who has ever brought up a child can doubt for a moment that love is literally the life-giving fluid of human existence.