The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

On life's journey faith is nourishment, virtuous deeds are a shelter, wisdom is the light by day and right mindfulness is the protection by night. If a man lives a pure life nothing can destroy him; if he has conquered greed nothing can limit his freedom.

From its first day to this, sheer greed was the driving spirit of civilization; wealth and again wealth and once more wealth, wealth, not of society, but of the single scurvy individual - here was its one and final aim.

As wealth grows, care and greed for greater wealth follows after.

Freedom means mastery of your world. Fear and greed are common sources of bondage. We are afraid, beset by anxiety. We do not know what tomorrow will bring. We seem so helpless over against the forces that move now without apparent thought for men. And our inner freedom is destroyed by greed. We think that if we only had enough goods we should be free, happy, without care. And so there comes the lust for money, and slavery to the world of things. The world can enslave; it can never make us free.

Love gives beauty to everything it touches. Not greed and utility; they produce offices, but not dwelling houses. To be able to love material things, to clothe them with tender grace, and yet not be attached to them, this is a great service.

Money never can be well managed if sought solely through the greed of money for its own sake. In all meanness there is a defect of intellect as well as of heart. And event he cleverness of avarice is but the cunning of imbecility.

What kind of society isn't structured on greed? The problem of social organization is how to set up an arrangement under which greed will do the least harm; capitalism is that kind of a system.

If a child who wanted to be a teacher I would bid him Godspeed as if he were going to war. For indeed the war against prejudice, greed and ignorance is eternal, and those who dedicate themselves to it give their lives not less because they may live to see some faction of the battle won.

Some men make money not for the sake of living, but ache in blindness of greed and live for their fortune's sake.

The greed of gain has no time or limit to its capaciousness. Its one object is to produce and consume. It has pity neither for beautiful nature nor for living human beings. It is ruthlessly ready without a moment's hesitation to crush beauty and life out of them, molding them into money.

To act without rapacity, to use knowledge with wisdom, to respect interdependence, to operate without hubris and greed are not simply moral operatives. They are an accurate scientific description of the means of survival.

From love comes grief, from greed comes fear; he who is free from greed knows neither grief nor fear.

It is precisely the greed of the businessman, or, more appropriately, his profit-seeking, which is the unexcelled protector of the consumer.

Our society has progressed largely because of our creativity and inquisitiveness – and because we’re competitive. We’re driven by the desire to develop products and services which are more ingenious than what others have put forth. Competition is inherently good, but when it is tainted with excess greed or negative motives, there can be harmful results. How we compete is very important to our Souls.

The human world represents a purgatorial-like range of opportunities and choices, from the most grim to the exalted, from criminality to nobility, from fear to courage, from despair to hope, and from greed to charity. This if the purpose of the human experience is to evolve, then this world is perfect just as it is.

Immense hidden powers seem to lurk in the unconscious depths of even the most common man - indeed, of all people without exception. It is these powers, when put under pressure, that are responsible for all great creative efforts. The men who make history are those who - consciously or unconsciously - turn the switch on the inner switchboards of human character. Pour out all your fears and anxieties, malicious joy and greed and hatred, and you will be astonished at the terrific amount of power which is pent up in your unconscious mind. We can release this power and transform it from negative into positive power, only by bringing into the open, into the light of consciousness, and by accepting ourselves as we are, even though the mountains of debts seem to crush us. This is the principle of honesty. And it is clear that it can be applied only if connected with the principle of faith.

Greed for enlightenment and immortality is no different than greed for material wealth.

Unethical behavior both stems from and reinforces destructive mental factors such as greed and anger. Conversely, ethical behavior undermines these and cultivates mental factors such as kindness, compassion, and calm. Ultimately, after transpersonal maturation occurs, ethical behavior is said to flow spontaneously as a natural expression of identification with all people and all life.

Human dignity… can be achieved only in the field of ethics, and ethical achievement is measured by the degree in which our actions are governed by compassion and love, not by greed and aggressiveness.