Respectable sin is, in principle, the mother of all basest crime. Follow it to the bitter end, and there is ignominy as well as guilt eternal.
Shame and guilt are noble emotions essential in the maintenance of civilized society, and vital for the development of some of the most refined and elegant qualities of human potential - generosity, service, self-sacrificed, unselfishness and duty.
Guilt always looks for punishment, and punishment creates pain.
Fear is the energy to do our best in a new situation. Guilt is the energy for personal change. Unworthiness keeps us on track. Hurt feelings remind us how much we care. Anger is the energy for change. Discouragement reveals our courage.
Guilt is anger directed at ourselves - at what we did or did not do. Resentment is anger directed at others - at what they did or did not do.
Humanly speaking, there is a certain degree of temptation which will overcome any virtue. Now, in so far as you approach temptation to a man, you do him an injury, and if he is overcome, you share his guilt.
Rash oaths, whether kept or broken, frequently lead to guilt.
Guilt is a poor, helpless, dependent being. Without the alliance of able, diligent, and let me add, fortunate fraud, it is inevitably undone. If the guilty culprit be obstinately silent, it forms a deadly presumption against him; if he speaks, talking tends only to his discovery, and his very defense often furnishes the materials for his conviction.
He who within his breast meditates a crime has all the guilt of the deed.
The human condition suffers from the fact that our sins and our guilt are cumulative; we may assuage, we forgive, but have no way to forget.
Maturity is achieved when a person accepts life as full of tension; when he does not torment himself with childish guilt feelings, but avoids tragic adult sins; when he postpones immediate pleasures for the sake of long-term values... Our generation must be inspired to search for that maturity which will manifest itself in the qualities of tenacity, dependability, co-operativeness and the inner drive to work and sacrifice for a nobler future of mankind.
Men's minds are too ready to excuse guilt in themselves.
There may be guilt when there is too much virtue.
Fear is attachment to security... Guilt and fear arise from a conviction you have accepted about yourself.
It is rascally to steal a purse, daring to steal a million, and proof of greatness to steal a crown. The blame diminishes as the guilt increases.
Guilt, though it may attain temporal splendor, can never confer real happiness; the evil consequences of our crimes long survive their commission, and, like the ghosts of the murdered, forever haunt the steps of the malefactor; while the paths of virtue, though seldom those of worldly greatness, are always those of pleasantness and peace.
The race of mankind would perish did they cease to aid each other. We cannot exist without mutual help. All therefore that need aid and have a right to ask it from their fellowmen; and no one who has the power of granting can refuse it without guilt.
Fear is the tax that conscience pays to guilt.
Nothing more unqualifies a man to act iwth prudence, than a misfortune that is attended with shame and guilt.
Man's freedom is his inner worth; His guilt alone can rob him of it.