Charity is the soul of faith, makes it alive; without love, faith dies.
They envy the distinction I have won; let them therefore, envy my toils, my honesty, and the methods by which I gained it.
He who made all men hath made the truths necessary to human happiness obvious to all.
I beg to say in reply that if it be decided by both the colored and white workers of your city [Austin] that it would tend to the best interests of the movement to organize separate central bodies there is no reason why such a course should not be pursued.
We deny the assertion made by some of our opponents when they say the American Federation of Labor is against political action. We are against the the American labor movement being made a political party machine.
A man has no more right to say an uncivil thing than to act one; no more right to say a rude thing to another than to knock him down.
He that will enjoy the brightness of sunshine, must quit the coolness of the shade.
Idealism, alas, does not protect one from ignorance, dogmatism, and foolishness.
Whoever loves becomes humble. Those who love have , so to speak , pawned a part of their narcissism.
My visceral perception of brotherhood harmonizes with our best modern biological knowledge. […] Many people think (or fear) that equality of human races represents a hope of liberal sentimentality probably squashed by the hard realities of history. They are wrong. This essay can be summarized in a single phrase, a motto if you will: Human equality is a contingent fact of history. Equality is not true by definition; it is neither an ethical principle (though equal treatment may be) nor a statement about norms of social action. It just worked out that way. A hundred different and plausible scenarios for human history would have yielded other results (and moral dilemmas of enormous magnitude). They didn't happen.
That which acts for an end unknown to itself, depends upon some overruling wisdom that knows that end. Who should direct them in all those ends, but He that bestowed a being upon them for those ends; who knows what is convenient for their life, security, and propagation of their natures? An exact knowledge is necessary both of what is agreeable to them, and the means whereby they must attain it, which, since it is not inherent in them, is in that wise God who puts those instincts into them, and governs them in the exercise of them to such ends.
The best executive is one who has sense enough to pick good people to do what he wants done, and self-restraint enough to keep from meddling with them while they do it.
The Patronising of Rascals is a form of the appetite for vice.
That even among the most hackneyed and most hardened of malefactors there is still about them a softer part which will give way to the demonstrations of tenderness; that this one ingredient of a better character is still found to survive the dissipation of all the others, that, fallen as a brother may be from the moralities which at one time adorned him, the manifested good will of his fellow-man still carries a charm and an influence along with it; and that, therefore, there lies in this an operation which, as no poverty can vitiate, so no depravity can extinguish.
It is more honorable to repair a wrong than to persist in it
The man who fears no truths has nothing to fear from lies.
We live on the brink of disaster because we do not know how to let life alone. We do not respect the living and fruitful contradictions and paradoxes of which true life is full.
Yet it is in this loneliness that the deepest activities begin. It is here that you discover act without motion, labor that is profound repose, vision in obscurity, and, beyond all desire, a fulfillment whose limits extend to infinity.
Man was formed for society and is neither capable of living alone, nor has the courage to do it.
He found it inconvenient to be poor.