When we practice the ridiculous habit of judging by appearances, we cut ourselves off from the good which the situation or person holds for us.
Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his little finger. Great emergencies and crises show us how much greater our vital resources are than we had supposed.
Nature... is frugal in her operations and will not be at the expense of a particular instinct to give us that knowledge which experience and habit will soon produce. Reproduced sights and contacts tied together with the present sensation in the unity of a thing with a name, these are complex objective stuff out of which my actually perceived table is made. Infants must go through a long education of the eye and ear before they can perceive the realities which adults perceive. Every perception is an acquired perception.
Gaming corrupts our dispositions, and teaches us a habit of hostility against all mankind.
The chains of habit are too weak to be felt until they are too strong to be broken.
The habit of saving is itself an education; it fosters every virtue, teaches self-denial, cultivates the sense of order, trains to forethought, and so broadens the mind.
When the taste is purified, the morals are not easily corrupted. Whatever injures the body, the morals, or the mind, will lessen or vitiate taste; thus, disorders of the body and violent passions of the mind, will do this, and so will also excessive care or covetousness; but above all, a habit of intemperance, and keeping low company will greatly deprave that which was once a good taste.
The best way to stop a bad habit is never to begin it.
The habit of dissipating every serious thought by a succession of agreeable sensations is as fatal to happiness as to virtue; for when amusement is uniformly substituted for objects of moral and mental interest, we lose all that elevates our enjoyments above the scale of childish pleasures.
It is not in novelty but in habit that we find the greatest pleasure.
Sow an act and you reap a habit. Sow a habit and you reap a character. Sow a character, and you reap a destiny.
Laziness is nothing more than the habit of resting before you get tired.
A person easily becomes a slave to his habits. The most difficult habits to break are the habits of thinking in a certain manner. You can have a large amount of control over yourself by working to obtain positive habits. Even with habits of thoughts, we have the ability to utilize the power of habit to form the habit of thinking rationally and productively, and to elevate our thoughts to such a degree that we will have changed our entire thought patterns for the better.
With the gain of knowledge, connect the habit of imparting it. This increases mental wealth by putting it in circulation; and it enhances the value of our knowledge to ourselves, not only in its depth, confirmation and readiness for use, but in that acquaintance with human nature, that self-command, and that reaction of moral training upon ourselves, which are above all price.
The habit of being happy enables one to be freed, or largely freed, from the domination of outward conditions.
For he who has acquired the habit of lying or deceiving his father, will do the same with less remorse to others. I believe that it is better to bind your children to you by a feeling of respect, and by gentleness, then by fear.
Charity should be the habit of our estimates; kindness of our feelings; benevolence of our affections; cheerfulness of our social intercourse; generosity of our living; improvement of our progress; prayer of our desires; fidelity of our sex-examination; being and doing good of our entire life.
Ideology is not the product of thought; it is the habit or the ritual of showing respect for certain formulas to which, for various reasons having to do with emotional safety, we have every strong ties of whose meaning and consequences in actuality we have no clear understanding.
I will this day try to live a simple, sincere, and serene life; repelling promptly every thought of discontent, anxiety, discouragement, impurity, and self-seeking; cultivating cheerfulness, magnanimity, charity, and the habit of holy silence; exercising economy in expenditure, carefulness in conversation, diligence in appointed service, fidelity to every trust, and a childlike trust in God.
Educate your children of self-control, to the habit of holding passion and prejudice and evil tendencies subject to an upright and reasoning will, and you have done much to abolish misery from their future lives and crimes from society.