It is often better to have a great deal of harm happen to one; a great deal may arouse you to remove what a little will only accustom you to endure.
There are usually no benefits from becoming angry at others. Your anger does not help you and the subject of your anger usually pays less attention to what you are saying than if you would have said it tactfully and patiently. Becoming angry merely causes harm to your health and makes you feel miserable.
He that will do anything for his pleasure, must engage himself to suffer all the pains annexed to it; and these pains, are the natural punishments of those actions, which are the beginning of more harm than good. And hereby it comes to pass that intemperance is naturally punished with diseases; rashness with mischances; injustice with the violence of enemies: Pride, with ruin; cowardice, with oppression; negligent government of princes, with rebellion; and rebellion, with slaughter.
The tragedy of all political action is that some problems have no solution; none of the alternatives are intellectually consistent or morally uncompromising; and whatever decision is taken will harm somebody.
The unspoken word never does harm.
Principles can always be used toward evil ends, so maybe if these principles never existed, the bad person wouldn't be able to do so much harm.
It is a curious paradox that aversion of future harm seems more important than the promise of future benefit. That was not always true. Those who are unwilling to invent in the future haven’t earned one.
Nobody talks more passionately of his rights than he who, in the depths of his soul, is doubtful about harm.
No act is ever, in virtue of falling under some general description, necessarily actually right... moral acts often (as every one knows) and indeed always (on reflection we must admit) have different characteristics that tend to make them a the same time prima facie right and prima facie wrong; there is probably no act, for instance, which does good to anyone without doing harm to someone else, and vice versa.
Reverence for Life affords me my fundamental principle of morality, namely, that good consists in maintaining, assisting, and enhancing life and that to destroy, to harm, or to hinder life is evil. Affirmation of the world - that is affirmation of the will to live, which appears in phenomenal forms all round me - is only possible for me in that I give myself out for other life.
Approval-seeking destroys one’s good deeds. Instead of doing the proper thing for its own sake, an approval-seeker will always focus on how others will react to what he is doing... Flattering wrongdoers is the root of much harm. It can lead to others emulating their misdeeds.
It is impossible to forgive whoever has done us harm if that harm has lowered us. We have to think that is has not lowered us but revealed our true level.
Only fools waste their present moments regretting what is over and done with. They will constantly say, “If only I hadn’t gotten involved in this venture, I wouldn’t have suffered.” “If only I would have stayed an hour longer, this would not have happened.” We are not prophets and there is no possible way to know in advance exactly what will be. Try to protect yourself from harm, but realize we can never plan for every contingency.
When a law is changed, the binding power of the law is diminished, in so far as custom is abolished. Therefore human law should never be changed, unless, in some way or other, the common welfare be compensated according to the extent of the harm done in this respect.
You often hear the remark that “there is no harm in a glass of wine per se.” Per se means by itself. Certainly there is no harm in a glass of wine by itself. Place a glass of wine one a shelf and let it remain there, and it is per se, and will harm no one. But if you turn it inside a man, then it is no longer per se.
The hatred of the vicious will do you less harm than their conversation.
Few companies would have reached the going-concern stage without the inflated confidence of their founders. Entrepreneurs tend to be like eighteen-year-old marines who believe the bullet will go right through them without hurt or harm.
Those who, without knowing us, think or speak evil of us, do no harm; it is not us they attack, but the phantom of their own imagination.
Carelessness does more harm than a want of knowledge.
The power to do good is also the power to do harm; those who control the power today may not tomorrow; and, more important, what one man regards as good, another may regard as harm.