On no subject are our ideas more warped and pitiable than on death. Let children walk with nature, let them see the beautiful blendings and communions of death and life, their joyous inseparable unity, as taught in woods and meadows, plains and mountains and streams of our blessed star, and they will learn that death is stingless indeed, and as beautiful as life, and that the grave has no victory, for it never fights. All is divine harmony.

Some glances of real beauty may be seen in their faces who dwell in true meekness. There is a harmony in the sound of that voice to which divine love gives utterance, and some appearance of right order in their temper and conduct whose passions are regulated.

Charity has no label, compassion no religion, wisdom no dogma, empathy no rules. Integrity needs no laws, enlightenment no temples. Living in total harmony with Tao is beyond culture, oneness with Tao beyond philosophy. Emptiness and silence cannot be defined. The Way has no name, for it is Tao.

Life is a score that we play at sight, not merely before we have divined the intentions of the composer, but even before we have mastered our instruments: even worse, a large part of the score has been only roughly indicated, and we must improvise the music for our particular instrument, over long passages. On these terms, the whole operation seems one endless difficulty and frustration; and indeed, were it not for the fact that some of the passages have been played so often by our predecessors that, when we come to them, we seem to recall some of the score and can anticipate the natural sequence of the notes, we might often give up in sheer despair. The wonder is not that so much cacophony appears in our actual individual lives, but that there is any appearance of harmony and progression.

Any adequate philosophy of life must be based on the harmony of our given instincts.

Harmony is usually achieved by evolutionary changes involving an increase in an organism’s complexity, that is, an increase in both differentiation and integration. (Differentiation refers to the degree to which a system (i.e., an organ such as the brain, or an individual, a family, a corporation, a culture, or humanity as a whole) is composed of parts that differ in structure or function from one another. Integration refers to the extent to which the parts communicate and enhance one another’s goals. A system that is more differentiated and integrated than another is said to be more complex.)

Purpose, resolution and harmony unify life and give it meaning by transforming it into a seamless flow experience. Whoever achieves this state will never really lack anything else. A person whose consciousness is so ordered need not fear unexpected events, or even death. Every living moment will make sense, and most of it will be enjoyable.

There are two opposite tendencies in evolution: changes that lead toward harmony (i.e., the ability to obtain energy through cooperation, and through the utilization of unused or wasted energy); and those that lead toward entropy (or ways of obtaining energy for one’s purposes through exploiting other organisms, thereby causing conflict and disorder.)

Treaties [are] observed as long as they are in harmony with interests.

No two minds ever come together in a spirit of harmony without, thereby, creating a third, invisible, intangible force which may be likened to a third mind.

To practice the basic principles of good health, visualize yourself as sound, healthy and filled with vitality and boundless life of your Creator. Look upon yourself as the unique individual that you are. Get in harmony with the creative, life-giving, health-maintaining forces of the universe. Affirm peace, wholeness, and good health - and they will be yours.

To be good is to be in harmony with oneself.

In the universal sense, love is the divine power of attraction in creation that harmonizes, unites, binds together... Those who live in tune with the attractive force of love achieve harmony with nature and their fellow beings, and are attracted to blissful reunion with God.

Beauty of style and harmony and grace and good rhythm depend on simplicity - I meant he true simplicity of a rightly and nobly ordered mind and character, not that other simplicity which is only an euphemism for folly?

Beauty of style and harmony and grace and good rhythm depend on simplicity — I mean the true simplicity of a rightly and nobly ordered mind and character, not that other simplicity which is only a euphemism for folly.

If a man were born so divinely gifted that he could naturally apprehend the truth, he would have no need of laws to rule over him; for there is no law or order which is above knowledge, nor can mind, without impiety, be deemed the subject or slave of any man, but rather the lord of all. I speak of mind, true and free, and in harmony with nature. But then there is no such mind anywhere, or at least not so much and therefore we must choose law and order, which are second best.

This harmony of the soul, taken as a whole, is virtue; but the particular training in respect of pleasure and pain, which leads you always to hate what you ought to hate, and love what you ought to love from the beginning of life to the end, may be separated off; and, in my view, will be rightly called education.

Education in music is most sovereign, because more than anything else rhythm and harmony find their way into the secret places of the soul.

Medicine, to produce health, has to examine disease, and music, to create harmony, must investigate discord; and the supreme arts of temperance, of justice, and of wisdom, as they are acts of judgment and selection, exercised not on good and just and expedient only, but also on wicked, unjust, and inexpedient objects, do not give their commendations to the mere innocence whose boast is its inexperience of evil, and whose utter name is, by their award, simpleness and ignorance of what all men who live aright should know.

The world basically and fundamentally is constituted on the basis of harmony. Everything works in cooperation with something else.