What can be the aim of withholding from children, or let us say from young people, this information about the sexual life of human beings? Is it a fear of arousing interest in such matters prematurely, before it spontaneously stirs in them? Is it a hope of retarding by concealment of this kind the development of the sexual instinct in general, until such time as it can find its way into the only channels open to it in the civilized social order? Is it supposed that children would show no interest or understanding for the facts and riddles of sexual life if they were not prompted to do so by outside influence? Is it regarded as possible that the knowledge withheld from them will not reach them in other ways? Or is it genuinely and seriously intended that later on they should consider everything connected with sex as something despicable and abhorrent from which their parents and teachers wish to keep them apart as long as possible? I am really at a loss so say which of these can be the motive for the customary concealment from children of everything connected with sex. I only know that these arguments are one and all equally foolish, and that I find it difficult to pay them the compliment of serious refutation.
Only science can hope to keep technology in some sort of moral order.
In all things it is better to hope than to despair.
No man, perhaps, is so wicked as to commit evil for its own sake. Evil is generally committed under the hope of some advantage the pursuit of virtue seldom obtains. Yet the most successful result of the most virtuous heroism is never without its alloy.
The fruit we wish to pick tomorrow lies hidden in the seed of today. The goals we are to reach and the problems we are to solve tomorrow depend on today's diligence, hope and faith, today's conviction of the almightiness of good.
Every man is rich or poor, according to the proportion between his desires and enjoyments. Of riches as of everything else, the hope is more than the enjoyment. While we consider them as the means to be used at some future time for the attainment of felicity, ardor after them secures us from weariness of ourselves; but no sooner do we sit down to enjoy our acquisitions than we find them insufficient to fill up the vacuities of life.
He seldom lives frugally who lives by chance. Hope is always liberal, and they that trust her promises make little scruple of reveling today on the profits of to-morrow.
Life affords no higher pleasure than that of surmounting difficulties, passing from one step of success to another, forming new wishes and seeing them gratified. He that labors in any great or laudable undertaking has his fatigues first supported by hope and afterwards rewarded by joy.
What we hope ever to do with ease, we must learn first to do with diligence.
You cannot put a great hope into a small soul.
It is characteristic of our age to endeavour to replace virtues by technology. That is to say, wherever possible we strive to use methods of physical or social engineering to achieve goals which our ancestors thought attainable only by the training of character. Thus we try so far as possible to make contraception take the place of chastity, and anesthetics to take the place of fortitude; we replace resignation by insurance policies and munificence by the Welfare state. It would be idle romanticism to deny that such techniques and institutions are often less painful and more efficient methods of achieving the goods and preventing the evils which unaided virtue once sought to achieve and avoid. But it would be an equal and opposite folly to hope that the take-over of virtue by technology may one day be complete.
Let the motive be in the deed and not in the event. Be not one whose motive for action is the hope of reward.
A person is a success if he works on the trait of sincerely desiring other people’s success. It is easy to talk as if you wish someone success but inwardly hope he fails. In general you should know that without hard work and wisdom it is impossible to reach any virtue, and you will remain with your natural tendencies and behavior.
Between hope and fear, love makes her home. She lives on thought, and then she is forgotten, dies. So unlike the pleasure of this world are their foundations.
The bravery founded on hope of recompense, fear of punishment, experience of success, on rage, or on ignorance of danger, is but common bravery, and does not deserve the name. True bravery proposes a just end; measures the dangers, and meets the result with calmness and unyielding decision.
He who does not hope to win has already lost.
The earth we live on is so small that even if someone was honored by everyone on our planet it is still insignificant. Also, a person’s lifetime is so short that even if he received honor and approval his entire life, it is so short in comparison with eternity. This is the ultimate success an approval-seeker can hope for, but the reality is that even if you spend you entire life trying to win the approval of others, only a small number of people will know and approve of you. The approval you do gain lasts a very short time and is soon forgotten as if it never was.
Youth is not a time of life; it is a state of mind. People grow old only by deserting their ideals and outgrowing the consciousness of youth. Years wrinkle the skin, but to give up enthusiasm wrinkles the soul. You are as old as your doubt; your fear; your despair. The way to keep young is to keep your faith young. Keep your self-confidence young. Keep your hope young.
The pinions of your soul will have power to still the untamed body. The creature will yield only to watchful, strenuous constancy of habit. Purify your soul from all undue hope and fear about earthly things, mortify the body, deny self - affections as well as appetites - and the inner eye will begin to exercise its clear and solemn vision.
Love, hope and joy, fair pleasure’s smiling train, hate fear and grief, the family of pain; these mix’d with art, and to due bounds confin’d, make and maintain the balance of the mind.