Imperialism

Modern secularity has offered another way of dealing with religious pluralism. As religious traditions lose their importance as means of self-understanding and community identification, their differences and mutual exclusiveness diminish in importance. Alienation from any particular religious faith tends to move the question of religious particularity into the realm of indifference, as life is determined by nonreligious values and institutions. Yet secularity has been no more successful in establishing human community than has the religious vision. The competing claims of nationalism, economic imperialism, and ideological triumphalism are also demonic forms of particularity that have not been able to establish a new universality in human community.

It is the integrative power of vision-logic, I believe, and not the indissociation of tribal magic or the imperialism of mythic involvement that is deperately needed on a global scale.

People all over the world are now discussing whether a third world war will break out. On this question, too, we must be mentally prepared and do some analysis. We stand firmly for peace and against war. However, if the imperialists insist on unleashing another war, we should not be afraid of it. Our attitude on this question is the same as our attitude towards any disturbance: first, we are against it; second, we are not afraid of it. The First World War was followed by the birth of the Soviet Union with a population of 200 million. The Second World War was followed by the emergence of the socialist camp with a combined population of 900 million. If the imperialists insist on launching a third world war, it is certain that several hundred million more will turn to socialism, and then there will not be much room left on earth for the imperialists; it is also likely that the whole structure of imperialism will utterly collapse.

Just as there is not a single thing in the world without a dual nature (this is the law of the unity of opposites), so imperialism and all reactionaries have a dual nature - they are real tigers and paper tigers at the same time. In past history, before they won state power and for some time afterwards, the slave-owning class, the feudal landlord class and the bourgeoisie were vigorous, revolutionary and progressive--they were real tigers. But with the lapse of time, because their opposites - the slave class, the peasant class and the proletariat - grew in strength step by step, struggled against them more and more fiercely, these ruling classes changed step by step into the reverse, changed into reactionaries, changed into backward people, changed into paper tigers. Moreover, eventually they were overthrown, or will be overthrown, by the people. The reactionary, backward, decaying classes retained this dual nature even in their last life-and-death struggles against the people. On the one hand, they were real tigers; they devoured people, devoured people by the millions and tens of millions. The cause of the people's struggle went through a period of difficulties and hardships, and along the path, there were many twists and turns. To destroy the rule of imperialism, feudalism and bureaucrat-capitalism in China took the Chinese people more than a hundred years and cost them tens of millions of lives before the victory in 1949. Look! Were these not living tigers, iron tigers, real tigers? Nevertheless, in the end they changed into paper tigers, dead tigers, and bean-curd tigers. These are historical facts. Have people not seen or heard about these facts? There have indeed been thousands and tens of thousands of them! Thousands and tens of thousands! Hence, imperialism and all reactionaries, looked at in essence, from a long-term point of view, from a strategic point of view, must be seen for what they are - paper tigers. On this, we should build our strategic thinking. On the other hand, they are also living tigers, iron tigers, real tigers that can devour people. On this, we should build our tactical thinking.

The struggle of the Black people in the United States for emancipation is a component part of the general struggle of al the people of the world against U.S. imperialism, a component part of the contemporary world revolution. I call on the workers, peasants, and revolutionary intellectuals of all countries and all who are willing to fight against U.S. imperialism to take action and extend strong support to the struggle of the Black people in the United States! People of the whole world, unite still more closely and launch a sustained and vigorous offensive against our common enemy, U.S. imperialism, and its accomplices! It can be said with certainty that the complete collapse of colonialism, imperialism, and all systems of exploitation, and the complete emancipation of all the oppressed peoples and nations of the world are not far off.

Rank imperialism and warmongering are not American traditions or values. We do not need to dominate the world.

The beasts of burden have their day of rest and recuperation and certainly what nature and nature's laws intended for them, can not be less so to civilized men.

We cannot, with good conscience, expect the British to set up an orderly schedule for the liberation of India before we have decided for ourselves to make all who live in America free.

By destroying small-scale production, capital leads to an increase in productivity of labor and to the creation of a monopoly position for the associations of big capitalists.

If Socialism can only be realized when the intellectual development of all the people permits it, then we shall not see Socialism for at least five hundred years.

Napoleon, I think, wrote: “On s’engage et puis ... on voit.” rendered freely this means: “First engage in a serious battle and then see what happens. ” Well, we did first engage in a serious battle in October 1917. And now there can be no doubt that in the main we have been victorious.

But whatever the earthly history of this moment of charm, this vision of an absolutely holy life is, I am convinced, the invading, urging, inviting, persuading work of the Eternal One. It is curious that modern psychology cannot account wholly for flashes of insight of any kind, sacred or secular. It is as if a fountain of creative Mind were welling up, bubbling to expression within prepared spirits. There is an infinite fountain of lifting power, pressing within us, luring us by dazzling visions, and we can only say, The creative God comes into our souls. An increment of infinity is about us. Holy is imagination, the gateway of Reality into our hearts. The Hound of Heaven is on our track, the God of Love is wooing us to His Holy Life. Once having the vision, the second step to holy obedience is this: Begin where you are. Obey now. Use what little obedience you are capable of, even if it be like a grain of mustard seed. Begin where you are. Live this present moment, this present hour as you now sit in your seats, in utter, utter submission and openness toward Him. Listen outwardly to these words, but within, behind the scenes, in the deeper levels of your lives where you are all alone with God the Loving Eternal One, keep up a silent prayer, "Open Thou my life. Guide my thoughts where I dare not let them go. But Thou darest. Thy will be done." Walk on the streets and chat with your friends. But every moment behind the scenes be in prayer, offering yourselves in continuous obedience. I find this internal continuous prayer life absolutely essential. It can be carried on day and night, in the thick of business, in home and school. Such prayer of submission can be so simple. It is well to use a single sentence, repeated over and over and over again, such as this: "Be Thou my will. Be Thou my will," or "I open all before Thee. I open all before Thee," or "See earth through heaven, See earth through heaven." This hidden prayer life can pass, in time, beyond words and phrases into mere ejaculations, "My God, my God, my Holy One, my Love," or into the adoration of the Upanishad, "O Wonderful, O Wonderful, O Wonderful." Words may cease and one stands and walks and sits and lies in wordless attitudes of adoration and submission and rejoicing and exultation and glory.

There is no other definition of socialism valid for us than that of the abolition of the exploitation of man by man.