What most increases anger is the feeling that one is in the wrong.
When anger swells the heart, the idly-barking tongue restrain.
The aim that comedy has in view is the same as that of the highest destiny of man, and this consists in liberating himself from the influence of violent passions, and taking a calm and lucid survey of all that surrounds him, and also of his own being, and of seeing everywhere occurrence rather than fate or hazard, and ultimately rather smiling at the absurdities than shedding tears and feeling anger at sight of the wickedness of man.
Hesitation is the best cure for anger. Seek this concession from anger right away, not to gain its pardon, but that it may evidence some discrimination. The first blows of anger are heavy, but if it waits, it will think again. Do not try to destroy it immediately. Attacked piecemeal, it will be entirely overcome.
If anger is not restrained, it is frequently more hurtful to us, than the injury that provokes it.
Pride dries the tears of anger and vexation; humility, those of grief. The one is indignant that we should suffer; the other calms us by the reminder that we deserve nothing else.
If anger be the basis of our political activities, the excitement tends to become an end in itself, at the expense of the object to be achieved. side issues then assume an exaggerated importance, and all gravity of thought and action is lost; such excitement is not an exercise of strength, but a display of weakness.
If anger proceeds from a great cause, it turns to fury; if from a small cause, it is peevishness; and so is always either terrible or ridiculous.
Envy deserves pity more than anger for it hurts nobody so much as itself. It is a distemper rather than a vice: for nobody would feel envy if he could help it. Whoever envies another, secretly allows that person's superiority.
Nothing presents a more mournful aspect than a family divided by anger and animosity.
Envy and anger shorten life.
The very nearest approach to domestic happiness on earth is in the cultivation on both sides of absolute unselfishness. Never both be angry at once. Never talk at one another, either alone or in company. Never speak loud to one another unless the house is on fire. Let each; one strive to yield oftenest to the wishes of the other. Let self-denial be the daily aim and practice of each. Never find fault unless it is perfectly certain that a fault has been committed, and always speak lovingly. Never taunt with a past mistake. Neglect the whole world besides rather than one another. Never allow a request to be repeated. Never make a remark at the expense of each other, it is a meanness. Never part for a day without loving words to think of during absence. Never meet without a loving welcome. Never let the sun go down upon any anger or grievance. Never let any fault you have committed go by until you have frankly confessed it and asked forgiveness. Never forget the happy hours of early love. Never sigh over what might have been, but make the best of what is. Never forget that marriage is ordained of God, and that His blessing alone can make it what it should ever be. Never be contented till you know you are both walking in the narrow way. Never let your hopes stop short of the eternal home.
He who can suppress a moment's anger may prevent a day of sorrow.
To rule one's anger is well; to prevent it is still better.
A temperate anger has virtue in it.
Age looks with anger on the temerity of youth, and youth with contempt on the scrupulosity of age.
In love, anger is always false.
War mends but few, and spoils multitudes; it legitimates rapine and authorizes murder; and these crimes must be ministered to by their lesser relatives, by covetousness and anger and pride and revenge, and heats of blood, and wilder liberty, and all the evil that can be supposed to come from or run to such cursed causes of mischief.
Let us not look back in anger or forward in fear, but around in awareness.
How much more grievous are the consequences of anger than the causes of it.