What does your anxiety do? It does not empty tomorrow of its sorrow; but oh! It empties today of its strength.

Anxiety is a thin small stream of fear trickling through the mind. If encouraged, it cuts a channel into which all other thoughts are drained.

Wealth and honor, benefits and blessings shall enrich my life; poverty and failures, grief and anxiety shall help fulfill it. In my life, I will serve heaven and earth; in death I will find peace.

Nothing diminishes anxiety faster than action.

Anxiety is the hand maiden of creativity.

I will be grateful for the twenty-four hours that are before me. Time is a precious commodity. I refuse to allow what little time I have to be contaminated by self-pity, anxiety, or boredom. I will face this day with the joy of a child and the courage of a giant. I will drink each minute as though it is my last. When tomorrow comes, today will be gone forever. While it is here, I will use it for loving and giving. Today I will make a difference.

We are by nature thinking beings, and if we cannot escape anxiety about the inherent structure of our thought processes, how can we hope to creative purposive ideals that are congruent with reality instead of deflecting us from it?

Neither comprehension nor learning can take place in an atmosphere of anxiety.

Anxiety is love’s greatest killer.

The man who has been born into a position of wealth comes to look upon it as something without which he could no more live than he could live without air; he guards it as he does his very life; and so he is generally a lover of order, prudent and economical. But the man who has been born into a poor position looks upon it as the natural one, and if by any chance he comes in for a fortune, he regards it as a superfluity, something to be enjoyed or wasted, because, if it comes to an end, he can get on just as well as before, with one anxiety the less.

Every tomorrow has two handles. We can take hold of it by the handle of anxiety or the handle of faith.

Man’s condition: inconstancy boredom, anxiety.

The suspense - the fearful, acute suspense, of standing idly by while the life of one we dearly love is trembling in the balance; the racking thoughts that crowd upon the mind and make the heart beat violently, and the breath come thick; the desperate anxiety "to be doing something" to relieve the pain or lessen the danger which we have no power to alleviate; and the sinking of soul which the sad sense of our helplessness produces, what tortures can equal these, and what reflections or efforts can, in the full tide and fever of time, allay them.

One of the most appalling comments on our present way of life is that half of all the beds in our hospitals are reserved for patients with nervous and mental troubles, patients who have collapsed under the crushing burden of accumulated yesterdays and fearful tomorrows. Yet a vast majority of those people would be walking the streets today, leading happy, useful lives, if they had only heeded the words of Jesus: "Have no anxiety about the morrow"; or the words of Sir William Osler; "Live in day-tight compartments.

Cheating thrives where unfairness reigns, along with economic anxiety. It thrives where government is the weak captive of wealthy interests and lacks the will to do justice impartially. It thrives where money and success are king, and winners are fawned over whatever their daily abuses of power.

Curiosity is the most superficial of all the affections; it changes its object perpetually; it has an appetite which is very sharp, but very easily satisfied, and it has always an appearance of giddiness, restlessness and anxiety.

Nothing can be meaner than the anxiety to live on, to live on anyhow and in any shape; a spirit with any honor is not willing to live except in its own way, and a spirit with any wisdom is not over-eager to live at all.

Hope... is one of the ways in which what is merely future and potential is made vividly present and actual to us. Hope is the positive, as anxiety is the negative, mode of awaiting the future.

Every tomorrow has two handles. We can take hold of it with the handle of anxiety or the handle of faith. We should live for the future, and yet should find our life in the fidelities of the present; the last is only the method of the first.

Mirth is God’s medicine. Everybody ought to bathe in it. Grim care, moroseness, anxiety, all this rust of life, ought to be scoured off by the oil of mirth.