Whoever sets out to persuade men to accept a new idea, or one which seems to be new, not just as an idea, but as a truth that is felt, should know beforehand that the human mind is not a blank sheet, on which one an write with ease, and should not therefore grieve or despair when he finds that people do not pay attention to him.
Let us cherish sympathy. By attention and exercise it may be improved in every man. It prepares the mind for receiving the impressions of virtue; and without it there can be no true politeness. Nothing is more odious than that insensibility which wraps a man up in himself and his own concerns, and prevents his being moved with either the joys or the sorrows of another.
To speak well supposes a habit of attention which shows itself in the thought; by language we learn to think and above all to develop thought.
He is the wisest and happiest man who, by constant attention of thought discovers the greatest opportunity of doing good, and breaks through every opposition that he may improve these opportunities.
There are two principal points of attention necessary for the preservation of this constant spirit of prayer which unites us with God; we must continually seek to cherish it, and we must avoid everything that tends to make us lose it.
Habit has great power. We can become used to almost everything. We can become so used to a life of suffering that we are no longer aware that our suffering is not the way life should be lived. This tendency to lack a feeling of suffering is the biggest obstacle to becoming elevated through suffering. Since we do not feel the suffering, we do not pay attention to it and do not hear its message.. To overcome this, we must obtain an awareness that whenever things are not as they should be it is a message that we should improve ourselves in some area.
There are usually no benefits from becoming angry at others. Your anger does not help you and the subject of your anger usually pays less attention to what you are saying than if you would have said it tactfully and patiently. Becoming angry merely causes harm to your health and makes you feel miserable.
In the power of fixing the attention lies the most precious of the intellectual habits.
Genius is nothing but continued attention.
The men of sense, the idols of the shallow, are very inferior to the men of passions. It is the strong passions which, rescuing us from sloth, impart to us that continuous and earnest attention necessary to great attention.
When, in our pain, we turn our attention to life’s purpose, we take up pain as a thread through the labyrinth... But when we deny pain, we are denying life itself. When we flee from pain that we cannot escape, we are fleeing from an opportunity to grow.
As you look at your youngsters, be sure that your standards of promptness, of attention, of quiet, of courtesy, are realistically geared to children, not idealistically geared to angels.
The mind is at every stage a theater of simultaneous possibilities. Consciousness consists in the comparison of these with each other, the selection of some, and the suppression of the rest by the reinforcing and inhibiting agency of attention. The highest and most elaborated mental products are filtered from the data chosen by the faculty next beneath, out of the mass offered by the faculty below that, which mass in turn was sifted from a still larger amount of yet simpler material, and so on.
If we fasten our attention on what we have, rather than on what we lack, a very little wealth is sufficient.
The true art of memory is the art of attention.
In every adult there lurks a child - an eternal child, something that is always becoming, is never completed, and calls for unceasing care, attention, and education. That is the part of the human personality which wants to develop and become whole.
The Divine Mind communicates with the human mind through the imagination. A prayer, therefore, should be offered in the form of a mental image. Man must visualize the thing he desires, he must use his imaginative powers to form his petition in terms clearly outlined in his own mind. The profound concentration of attention and thought which this form of prayer requires fills also the heart with deep earnestness and devotion. Man must pray whole-heartedly as well as wholemindedly; he must believe in his heart that his well-being depends completely upon his prayer.
Too much attention has been paid to making education attractive by smoothing the path as compared with inducing strenuous voluntary effort.
No one is safe from slander. The best way is to pay no attention to it, but live in innocence and let the world talk.
By watching yourself in your daily life with alert interest, with the intention to understand rather than to judge, in full acceptance of whatever may emerge, because it is there, you encourage the deep to come to the surface and enrich your life and consciousness with its captive energies. This is the great work of awareness; it removes obstacles and releases energies by understanding the nature of life and mind. Intelligence is the door to freedom and alert attention is the mother of intelligence.