David R. Hawkins, fully David Ramon Hawkins

David R.
Hawkins, fully David Ramon Hawkins
1913
2002

American Mystic, Physician, Psychiatrist, Author and Spiritual Teacher, Director for the Institute for Advanced Theoretical and Spiritual Research

Author Quotes

Love is misunderstood to be an emotion; actually, it is a state of awareness, a way of being in the world, a way of seeing oneself and others.

The more we give love, the greater our capacity to do so.

We change the world not by what we say or do, but as a consequence of what we have become.

With humility comes the willingness to stop trying to control or change other people or life situations or events ostensibly 'for their own good'. To be a committed spiritual seeker, it is necessary to relinquish the desire to be 'right' or of imaginary value to society. In fact, nobody's ego or belief systems are of any value to society at all. The world is neither good nor bad nor defective, nor is it in need of help or modification because its appearance is only a projection of one's own mind. No such world exists.

Human reason exhausts itself ceaselessly to explain the inexplicable. Explanation itself is high comedy, as preposterous as trying to see the back of one's own head, but the vanity of the ego is boundless, and it becomes even more overblown by this very attempt to make sense of nonsense. The mind, in its identity with the ego, cannot by definition, comprehend reality; if it could, it would instantly dissolve itself upon recognizing its own illusory nature. It's only beyond the paradox of mind transcending ego that what IS stands forth, self-evident and dazzling in its infinite Absoluteness. And then all of these words are useless.

How does one find Reality? Truth is radical subjectivity. With the collapse of the illusions of duality, including the supposed `reality’ of a separate `self’, there remains only the state of the Infinite `I’, which is the manifestation of the Unmanifest as the Self. There is neither subject nor object. Like infinite space, there is no distance, time, duration, or locality. All prevails simultaneously. All is self-evident, self-aware, self-revealing, and total.

The mind searches for meaning and is therefore circuitous in that it can reach only its own definitions of meaning. In Reality, nothing has any meaning for it has no attributers to be discerned. Everything merely exists as it was created – complete and perfect. Everything fulfills its purpose by merely being what it is. Everything is the fulfillment of its own essence and potentiality. The only `requirement’ for anything that exists is just to `be’.

If practically everything in one’s life depends on the evolution of the level of one’s consciousness, it would seem that, aside from the mere survival needs, developing the level of consciousness would eclipse all other endeavors in importance. That would seem to be so, but that has to be integrated into the overall context of one’s life. Endeavors and activities can remain the same but need to be recontextualized and repositioned within a spiritual framework. To spiritualize one’s life, it is necessary only to shift one’s motive. To constantly be aware of one’s actual motive tends to bring up positionality and the pairs of opposites, such as gain versus service or love versus greed.

The subjective experience of life, whatever its content, is profoundly influenced by the level of consciousness, as are the choices that appear as options. Whether the endeavor of life is satisfying or pleasant is dependent upon one’s positionalities, which determine how the situations are contextualized.

If the goal of life is to do the very best one can do at each unfolding moment of existence, then, through spiritual work, one has already escaped the primary cause of suffering. In the stop-frame of the radical present, there is no life story to react to or edit. With this one-pointedness of mind, it soon becomes obvious that everything merely `is as it is’ without comment or adjectives. The illusion of `Now’ is replaced by the reality of `Always’.

The terms “synchronicity” or “simultaneity” seem to explain many phenomena of life far better than does “linear causality.”

In humans, social conditioning establishes acceptable versus unacceptable behaviors and belief systems. Pejorative denunciations and condemnations are institutionalized, and judgmentalism is supported and encouraged. Behaviors are identified with morality and ethics and simply classified as good versus bad or right versus wrong.

The ultimate reality is beyond all names. “I” signifies the radical subjectivity of the state of Realization. It is in itself the complete statement of Reality.

In Reality, nothing requires explanation. Nothing is caused by anything else. Existence requires no explanation nor does it have any dependence on any other state or quality. This understanding is clarified by the realization that nothing in and of itself has any `meaning’. Therefore, neither does it have `purpose’. Everything is already complete and merely self-existent as its own self-identity.

There is no inherent authority of `truth’ to any concept except for the subjective value ascribed to it. Credibility is a subjective decision and purely experiential and indefinable. What is convincing to one person may be dismissed as nonsense by another. The realization and knowingness of God is radically and purely subjective. There is not even the hypothetical possibility that reason could arrive at Truth. Truth is knowable only by virtue of the identity of being it.

In spiritual work, there is no tangible worldly gain to be acquired, but there is instead an inner reward of pleasure, satisfaction, and even joy. Goals replace gains as motives. There is a greater freedom from living on the exciting knife edge of the moment than being a prisoner of the past or having expectations of the future.

Thinking is a processing device with great pragmatic value; however, it presumes that it knows the data, but it actually has no innate capacity to know.

Judgment Day is every day.

Truth is the radical solution to epistemology (origin, natural limits of human knowledge.)

Love is beyond duality; it does not need a subject or an object. It is a quality of Reality which is independent of circumstances.

When time stops, all problems disappear; they are merely artifacts of a point of perception.

`Space’ is a concept… an imagination. There is no `place’, there is no `where’, there is no `here’, and there is no `there’; neither is there a `when’. Existence is independent of form, time, space, or location.

Nothing in nature needs to do anything; all merely appears to be becoming that which it is. There is no doer of actions; the actions are the doer. One sees potentiality actualizing. In duality, there is a `this’ (me) that is imagined to be the `cause’ of `that’ (action). In Reality, the action and self are one and the same. There is no thinker separate from the thoughts. It is the thoughts themselves that are the only thinker of the moment; they are not different or separate.

Whereas Truth is complete and unchanging, on the contrary, man’s understanding and capacity for comprehension significantly advances and changes in all areas of knowledge. With it, significance and meaning become contextualized so that, although truth does not change, man’s understanding of it certainly does.

`Time’ never changes because there is nothing to change. Change requires form; time has no form. Time is a concept of measurement, and concepts exist only as mental phenomena.

Author Picture
First Name
David R.
Last Name
Hawkins, fully David Ramon Hawkins
Birth Date
1913
Death Date
2002
Bio

American Mystic, Physician, Psychiatrist, Author and Spiritual Teacher, Director for the Institute for Advanced Theoretical and Spiritual Research