Today. Mend a quarrel. Search out a friend. Dismiss suspicion and replace it with trust. Write a love letter. Share some treasure. Give a soft answer. Encourage youth. Manifest your loyalty in a word or deed. Keep a promise. Find the time. Forego a grudge. Forgive an enemy. Listen. Apologize if you were wrong. Try to understand. Flout envy. Examine demands on others. Think first of someone else. Appreciate, be kind, be gentle. Laugh a little more. Deserve confidence. Take up arms against malice. Decry complacency. Express your gratitude. Worship your God. Gladden the heart of a child. Take pleasure in the beauty and wonder of the earth. Speak your love. Speak it again. Still speak it again. Speak it still once again.
Nothing about his life is more strange to [man] or more unaccountable in purely mundane terms than the stirrings he finds in himself, usually fitful but sometimes overwhelming, to look beyond his animal existence and not be fully satisfied with its immediate substance. He lacks the complacency of the other animals: he is obsessed by pride and guilt, pride at being something more than a mere animal, built at falling short of the high aims he sets for himself.
The final test of religious faith... is whether it will enable men to endure insecurity without complacency or despair, whether it can so interpret the ancient verities that they will not become mere escape hatches from responsibilities but instruments of insights into what civilization means.
The tragedy of ignorance is its complacency.
Complacency makes one as guilty as those who destroy the Earth.
Overcoming complacency is crucial at the start of any change process, and it often requires a little bit of surprise, something that grabs attention at more than an intellectual level. You need to surprise people with something that disturbs their view that everything is perfect.
My dear friend, clear your mind of can't.
Only when we see ourselves in our true human context, as members of a race which is intended to be one organism and “one body,” will we begin to understand the positive importance not only of the successes but of the failures and accidents in our lives. My successes are not my own. The way to them was prepared by others. The fruit of my labors is not my own: for I am preparing the way for the achievements of another. Nor are my failures my own. They may spring from failure of another, but they are also compensated for by another’s achievement. Therefore the meaning of my life is not to be looked for merely in the sum total of my own achievements. It is seen only in the complete integration of my achievements and failures with the achievements and failures of my own generation, and society, and time.
I often wish I'd got on better with your father,' he said.
The abjectly poor, and all those person whose energies are entirely absorbed by the struggle for daily sustenance, are conservative because they cannot afford the effort of taking thought for the day after tomorrow; just as the highly prosperous are conservative because they have small occasion to be discontented with the situation as it stands today.
I shall attempt to prove two things: first, that the actions and dispositions of mankind are the offspring of circumstances and events, and not of any original determination that they bring into the world; and, secondly, that the great stream of our voluntary actions essentially depends, not upon the direct and immediate impulses of sense, but upon the decisions of the understanding.
Five are the varieties of obstruction; the varieties of infirmity due to organic defect are twenty-eight; complacency is nine-fold and attainment is eight-fold.
Formed for the sake of the purpose of the Self (purusha), the subtle body (linga) appears in different roles like adramatic performer, owing to the connection of causes and effects and through conjunction with the universal power of Nature (prakriti).
Non-discriminativeness and the rest are proved by the existence of the three gunas and by the non-existence of these in their absence. The unmanifest is demonstrated by the effect possessing the properties of the cause.
This Secret Doctrine (guhya) leading to the emancipation of the Self, and wherein the origin, duration and dissolution of beings has been considered, has been fully expounded by the great Seer (paramarishi) Kapila.