Mankind must not be governed with too much severity; we ought to make a prudent use of the means which nature has given us to conduct them. If we inquire into the cause of all human corruptions, we shall find that they proceed form the impunity of criminals, and not from the moderation of punishments.

True wisdom consists in not departing from nature and in molding our conduct according to her laws and model.

I know of nothing more opposite to revolutionary attitudes than commercial ones. Commerce is naturally adverse to all the violent passions; it loves to temporize, takes delight in compromise, and studiously avoids irritation. It is patient, insinuating, flexible, and never has recourse to extreme measures until obliged by the most absolute necessity. Commerce renders men independent of one another, gives them a lofty notion of their personal importance, leads them to seek to conduct their own affairs, and teaches how to conduct them well; it therefore prepares men for freedom, but preserves them from revolutions.

In times when the passions are beginning to take charge of the conduct of human affairs, one should pay less attention to what men of experience and common sense are thinking than to what is preoccupying the imagination of dreamers.

Better it is toward the right conduct of life, to consider what will be the end of a thing, than what is the beginning of it: for what promises fair at first may prove ill, and what seems at first a disadvantage, may prove very advantageous.

The true guide of our conduct is no outward authority, but the voice of God, who comes down to dwell in our souls, who knows all our thoughts.

People in our culture have a morbid tendency to avoid blame, because they do not wish to take the trouble to change their conduct in any way: blame-avoidance and blame-transference are therefore endemic amongst us. These are substitutes for repentance and renewal.

One should not (seek to) please others in an improper way, not be lavish of his words... To cultivate one’s person and fulfill one’s word is called good conduct. When the conduct is (thus) ordered, and the words are accordant with the (right) course, we have the substance of the rules of propriety... The course (of duty), virtue, benevolence, and righteousness cannot be fully carried out without the rules of propriety... nor can the clearing up of quarrels and discriminating in disputes be accomplished.

Great is the conduct of a man who lets rewards take care of themselves - come if they will or fail to come - but goes on his way, true to the truth simply because it is true, strongly loyal to the right for its pure righteousness.

The golden rule of conduct is mutual toleration, seeing that we will never all think alike and that we shall always see Truth in fragments and from different angles of vision.

No man is obliged to conform to any rule of conduct farther than the rule is consistent with justice.

Right conduct is essentially bound up with truth.

Right conduct, truth, and beauty are only different aspects of what is fundamentally the same. Right conduct embodies co-ordinated wholeness, which can be, and often is, called beautiful. It also embodies truth, as standing for a true perception of the relations between different individuals. Similarly, truth as being essentially motivated, involves not only a true realization of co-ordinated relations, but also the furthering of them. In a similar way, beauty involves both truth or right perception and the co-ordinated wholeness which we find also in right conduct.

The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioning our characters in the wrong way. Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state. We are spinning our own fates, good or evil.

The noblest quality and highest in rank of all human activities is philosophy… The philosopher’s aim is his theoretical studies is to ascertain the truth; in his practical knowledge, to conduct himself in accordance with that truth.

Anarchism (from the Greek… contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government – Harmony in such a society not being obtained by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted form the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being.

The first thing men do when they have renounced pleasure, through decency, lassitude, or for the sake of health, is to condemn it in others. Such conduct denotes a kind of latent affection for the very things they left off; they would like no one to enjoy a pleasure they can no longer indulge in; and thus they show their feelings of jealousy.

I desire so to conduct the affairs of this administration that if at the end, when I come to lay down the reins of power, I have lost every other friend on earth, I shall at least have one friend left, and that friend shall be down inside of me.

He has honor if he holds himself to an ideal of conduct though it is inconvenient, unprofitable, or dangerous to do so.

There is nothing more difficult to take in hand, more perilous to conduct or more uncertain in its success than to take the lead in the introduction of a new order of things.