One of the great arts in living is to learn the art of accurately appraising values. Everything that we think, that we earn, that we have given to us, that in any way touches our consciousness, has its own value. These values are apt to change with the mood, with time, or because of circumstances. We cannot safely tie to any material value. The values of all material possessions change continually, sometimes over night. The real values are those that stay by you, give you happiness and enrich you. They are the human values.
A man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examinations, and a steady obedience to the rule which he knows to be right, without troubling himself about what others may think or say, or whether they do or do not that which he thinks and says and does.
[Paraphrase] Self consciousness, while glorious for what is has done, is at the same time baneful, because it precludes man from entering the Cosmic Conscious life, which leads to the infinite - which alone can explain God.
Happiness consists in the multiplicity of agreeable consciousness. A peasant has not capacity for having equal happiness with a philosopher.
Excessive sensibility is only another name for morbid self-consciousness.
When a person who was self conscious only, enters into cosmic consciousness - he knows without learning certain things... that the universe is not a dead machine but a living presence... that in its essence and tendency it is infinitely good... that individual existence is continuous beyond what is called death.
Satipatthana Sutta - The Foundation of Mindfulness Translated from Pali: A monk lives contemplating the body in the body, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness, and grief; he lives contemplating feelings in feelings, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief; he lives contemplating consciousness in consciousness, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief; he lives contemplating mental objects in mental objects, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief.
Suffering is the sole origin of consciousness.
Our task is to discover the primordial, absolutely unconditioned first principle of all human knowledge... It is intended to express that Act which does not and cannot appear among the empirical states of our consciousness, but rather is at the basis of all consciousness and alone makes it possible.
A return from the over-estimation of the property of consciousness is the indispensable preliminary to any genuine insight into the course of psychic events... The unconscious must be accepted as the general basis of the psychic life. The unconscious is the larger circle which includes the smaller circle of the conscious; everything conscious has a preliminary unconscious stage, whereas the unconscious can stop at this stage, and yet claim to be considered a full psychic function.
The unconscious is the true psychic reality; in its inner nature it is just as much unknown to us as the reality of the external world, and it is just as imperfectly communicated to us by the data of consciousness as is the external world by the reports of our sense-organs.
We maintain... that the individual consciousness is an integral part of that which is essential and permanent in the living being, that it pre-exists and survives all successive organizations.
One of the almost numberless advantages of goodness is, that it blinds its possessor to many of those faults in others which could not fail to be detected by the morally defective. A consciousness of unworthiness renders people extremely quick-sighted in discerning the vices of their neighbors; as person scan easily discover in others the symptoms of those diseases beneath which they themselves have suffered.
Moral courage is a virtue of higher cast and nobler origin than physical. It springs from a consciousness of virtue and renders a man, in the pursuit or defense of right, superior to the fear of reproach, opposition in contempt.
Tears, except as a private demonstration, are an ill-disguised expression of self-consciousness and vanity, which is inadmissible in good society.
A dimension is missing from ourselves and our culture which is reflected in our inability to reconcile the competing demands of our inner and outer lives. As a result, most of us make use of a very small portion of our possible consciousness and of our soul’s resources... The destiny of mankind depends on something as personal and intimate as the way each one of us chooses to live, think and behave.
I found death to be a simple shift in consciousness. It was painless, instantaneous and nothing to be feared. In fact, it felt more natural not to breath than to breathe. It was wonderful not to 'wear' a body. I had complete mobility, perfect memory and knowledge. I was free! I found no fear in dying. The fear came for me when I realized that I was still alive, and I didn't 'stay dead'.You don't lose your cravings or addictions in dying, but I found that you do lose your ability to satisfy them. The opportunities that existed before are no more. Whatever are your attitudes, beliefs, thoughts, ideas, feelings, expectations or apprehensions...that's what you'll wear and that's what you'll be. They become your body and your world. No more games. No more secrets. No more cover-up. You become what you really are! We are in a condition of our own creation. When we die we reap our own harvest.
God may be worshipped and contemplated in any of his aspects. But to persist in worshipping only one aspect to the exclusion of all the rest is to run into grave spiritual peril... The best that can be said for ritualistic legalism is that it improves conduct. It does little, however, to alter character and nothing of itself to modify consciousness... The complete transformation of consciousness, which is “enlightenment,” “deliverance,” “salvation,” comes only when God is thought of as the perennial Philosophy affirms Him to be - immanent as well as transcendent, supra-personal as well as personal - and when religious practices are adapted to this conception.
If there is freedom... there is a spiritual Reality, which it is the final end and purpose of consciousness to know; then all life is in the nature of an intelligence test, and the higher the level of awareness and the greater the potentialities of the creature, the more searchingly difficult will be the questions asked.
Mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artist - and the philosopher and the man of science are also artists - knows the bliss of aesthetic contemplation, discovery and non-attached possession. The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking feeling and fancying.