With monstrous weapons man already has, humanity is in danger of being trapped in this world by its moral adolescents. Our knowledge of science has already outstripped our capacity to control it. We have many men of science, too few men of God.
The first steps toward spiritual freedom from the worldly bonds and fetters are to control one's mind, to stop idle talk, and to be somewhat pensive.
By the time the child can draw more that scribble, by the age of four or five years, an already well-formed body of conceptual knowledge formulated in language dominates his memory and controls his graphic work. Drawings are graphic accounts of essentially verbal processes. As an essentially verbal education gains control, the child abandons his graphic efforts and relies almost entirely on words. Language has first spoilt drawing and then swallowed it up completely.
There are two big forces at work, external and internal. We have very little control over external forces such as tornados, earthquakes, floods, disasters, illness and pain. What really matters is the internal force. How do I respond to those disasters? Over that I have complete control.
Just as we can dig a channel to control the direction of a stream, we can control the direction of our children's activities through praise and recognition.
Our memories are card indexes consulted, and then put back in disorder by authorities whom we do not control.
Those who devote themselves to the peaceful study of nature have but little temptation to launch out upon the tempestuous sea of ambition; they will scarcely be hurried away by the more violent or cruel passions, the ordinary failings of those ardent persons who do not control their conduct; but, pure as the objects of their researches, they will feel for everything about them the same benevolence which they see nature display toward all her productions.
To decide, to be at the level of choice, is to take responsibility for your life and to be in control of your life.
Holding-in creates horrid poisons which wear us out before our time. There are more deaths caused by ingrown, suppurating self-control than the medical profession know of.
Man-made barriers, laws, social customs and prejudices continue to keep a majority of women in an inferior position without full control of our lives and bodies. From infancy throughout life, in personal and public relations, in the family, in the schools, in every occupation and profession, too often we find our individuality, our capabilities, our earning powers diminished by discriminatory practices and outmoded ideas of what a woman is, what a woman can do, and what a woman must be... We lack effective political and economic power We have only minor and insignificant roles in making, interpreting and enforcing our laws, in running our political parties, businesses, unions, schools and institutions, in directing the media, in governing our country, in deciding issues of war or peace. We do not seek special privileges, but we demand as a human right a full voice and role for women in determining the destiny of our world, our nation, our families and our individual lives.
We cannot have jobs and opportunities if we surrender our freedom to Government control... We can have both opportunity and security within the framework of a free society.
Some political and social activities of the Catholic Church are detrimental and even dangerous for the community as a whole... [e.g.] the fight against birth control at a time when overpopulation [is] a serious obstacle to peace.
A man with a surplus can control circumstances, but a man without a surplus is controlled by them, and often he has no opportunity to exercise judgment.
I believe that the political significance of the problem of sex is due to the fact that sex is located at the point of intersection of the discipline of the body and the control of the population.
Without freedom of thought, there can be no such thing as wisdom; and no such thing as public liberty without freedom of speech; which is the right of every man as far as by it he does not hurt or control the right of another; and this is the only check it ought to suffer and the only bounds it ought to know... Whoever would overthrow the liberty of a nation must begin by subduing the freedom of speech, a thing terrible to traitors.
Religion is an attempt to get control over the sensory world, in which we are placed, by means of the wish-world, which we have developed inside us as a result of biological and psychological necessities. But it cannot achieve its end. Its doctrines carry with them the stamp of the times in which they originated, the ignorant childhood days of the human race. Its consolations deserve no trust. Experience teaches us that the world is not a nursery. The ethical commands, to which religion seeks to lend its weight, require some other foundations instead, for human society cannot do without them, and it is dangerous to link up obedience to them with religious belief. If one attempts to assign to religion its place in man’s evolution, it seems not so much to be a lasting acquisition, as a parallel to the neurosis which the civilized individual must pass through on his way from childhood to maturity.
The power to do good is also the power to do harm; those who control the power today may not tomorrow; and, more important, what one man regards as good, another may regard as harm.
Since modern man experiences himself both as the seller and as the commodity to be sold on the market, his self-esteem depends on conditions beyond his control. If he is "successful," he is valuable; if he is not "he is worthless."
Central to the notion of masculinity is its rejection of everything that is defined by a culture as feminine and its legitimated control of whatever counts as the feminine... Gender is an asymmetrical category of human thought, social organization, and individual identity and behavior.
Some wonder that children should be given to young mothers. But what instruction does the babe bring to the mother! She learns patience, self-control, endurance; her very arm grows strong so that she holds the dear burden longer than the father can.