You cannot organize civilization around the core of militarism and at the same time expect reason to control human destinies.
Alcohol produces artificial happiness, artificial courage, artificial gaiety, artificial self-satisfaction, thus making life bearable for millions who would otherwise be unable to endure their condition. To them alcohol is a blessing. Unfortunately, as it acts by destroying conscience, self-control, and the normal functioning of the body, it produces crime, disease and degradation.
The public does not in the long run respect leaders who mirror its own insecurities or see only the symptoms of crises rather than the long-term trends. The role of the leader is to assume the burden of acting on the basis of a confidence in his own assessment of the direction of events and how they can be influenced. Failing that, crises will multiply, which is another way of saying that a leader has lost control over events.
The spirit can for the time pervade and control every member and function of the body, and transmute what in form is the grossest sensuality into purity and devotion.
We have two American flags always; one for the rich and one for the poor. When the rich fly it it means that things are under control; when the poor fly it it means danger, revolution, anarchy.
Allow the state to invade the areas of thought, of education, of the press, of religion, of association, and we will have statism... For if once we get a government strong enough to control men’s minds, we will have a government strong enough to control everything.
Suppose that we are wise enough to learn and know -- and yet not wise enough to control our learning and knowledge, so that we use it to destroy ourselves? Even if that is so, knowledge remains better than ignorance. It is better to know -- even if the knowledge endures only for the moment that comes before destruction -- than to gain eternal life at the price of a dull and swinish lack of comprehension of a universe that swirls unseen before us in all its wonder. That was the choice of Achilles, and it is mine, too.
You are an individual and ever will be. This Spirit works through centers and you are a center. It is your privilege to let this Spirit take control of your own being, and so interweave your life with Its own, that you will no longer count yourself and It as being two.
We gain our ends only with the laws of nature; we control her only by understanding her laws.
Calmness of mind is one of the beautiful jewels of wisdom. It is the result of long and patient effort in self-control. Its presence is an indication of ripened experience and of an extraordinary knowledge of the laws and operations of thought.
Calmness of mind is one of the beautiful jewels of wisdom. It is the result of long and patient effort in self-control. Its presence is an indication of ripened experience and of a more than ordinary knowledge of the laws and operations of thought.
Medical doctors strike me as ignorant as to how a healthy body works. They know how to control or repair some diseased bodies, but their medicine is often worse than the disease. And what about the pressure and competitiveness of the pharmaceutical industry and the make-profits-quick motives of the food corporations? Medical doctors put little or no emphasis on nutrition, exercise and energy balance. They are paid when we are sick, not when we are well.
Never before has man had such capacity to control his own environment, to end thirst and hunger, to conquer poverty and disease, to banish illiteracy and massive human misery. We have the power to make this the best generation of mankind in the history of the world – or to make it the last.
A people in a state of savage independence, in which every one lives for himself, exempt, unless by fits, from any external control, is practically incapable of making any progress in civilization until it has learnt to obey. The indispensable virtue, therefore, in a government which establishes itself over a people of this sort is, that it make itself obeyed.
I regard utility as the ultimate appeal on all ethical questions; but it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being. Those interests, I contend, authorize the subjection of individual spontaneity to external control only in respect to those actions of each which concern the interest of other people.
Voluntary simplicity keeps me mindful of what is important, of an ecology of mind and body and world in which everything is interconnected and every choice has far-reaching consequences. You don’t get to control it at all. But choosing simplicity whenever possible adds to life an element of deepest freedom which so easily eludes us, and many opportunities to discover that less may actually be more.
Mythology is a control system, on the one hand framing its community to accord with an intuited order of nature and, on the other hand, by means of its symbolic pedagogic rites, conducting individuals through the ineluctable psychophysiological stages of transformation of a human lifetime - birth, childhood and adolescence, age, old age, and the release of death - in unbroken accord simultaneously with the requirements of this world and the rapture of participation in a manner of being beyond time. For all the symbolic narratives, images, rites, and festivals by which life within the cultural monad is controlled and defined are of the order of the way of art. Their effect, therefore, is to wake the intellect to realizations equivalent to those of the insights that produced them.
The creative process is one of surrender, not control.
Everything morally right derives from one of four sources: it concerns either full perception or intelligent development of what is true; or the preservation of organized society, where every man is rendered his due and all his obligations are faithfully discharged; or the greatness and strength of a noble, invincible spirit; or order and moderation in everything said and done, whereby there is temperance and self-control.
Personal health is preserved by learning about one’s own constitution, by finding out what is good or bad for oneself, by continual self-control in eating habits and comforts (but just to the extent needed for self-preservation), by forgoing sensual pleasures, and lastly, by the professional skill of those to whose science these matters belong.