Part of our higher destiny is to put love into action by challenging unjust authority, by truly caring for ourselves, for one another, and our Mother Earth.
Having been thrust out of the world because of my race, I had accepted my destiny by not being curious about what shaped it.
Chance and destiny are not adequate concepts for explaining karma. It's really a dance, isn't it!--a dance of sisters and brothers who come together by mysterious likeness and attraction. Their dances in turn come together with all the dances across the world. For some this can be joyless, even the dance of exploitation and murder, but for the Bodhisattva it is the great cotillion of intimacy.
Thoughts which come at a call
Are no better than if they came not at all
Neither flower nor fruit,
Yielding no root
For plant, shrub, or tree.
I prize thy gentle heart,
Free from ambition, falsehood, or art,
And thy good mind,
By pure desire
To fan the heaven-seeking fire.
He is very sorry that such undesirable things are every now and then cropping up in … and discouraging you in your work, keeping you from devoting all your spare time in teaching the Cause, and spreading its principles. He does not wish you, however, to lose heart from such things. As the Cause grows its difficulties will increase and its problems will become more numerous. The friends, especially the older ones, should therefore try and stand unmoved by them. In fact the more their difficulties will increase the more they have to take courage and try to solve them. The Master has often said that sorrows are like furrows, the deeper they go the more productive the land becomes. If this problem. .. should be settled other problems will arise. Are the friends to become discouraged or are they to follow the footsteps of the Master and consider them more as chances to show their tenacity of belief and spirit of sacrifice?
Even if only one free individual is left,
he is proof that the dictator is powerless against freedom.
But a free man is never alone; the dictator is alone.
The free man is the one who, even in prison,
gives to the other prisoners
their thirst for, their memory of, freedom.
Within the covers of the Bible are all the answers for all the problems men face.
The times when the centre of gravity of political development and the crystallising agent of capitalist contradictions lay on the European continent, are long gone by. To-day Europe is only a link in the tangled chain of international connections and contradictions.
If your knowledge of fire has been turned to certainty by words alone, then seek to be cooked by the fire itself. Don't abide in borrowed certainty. There is no real certainty until you burn; if you wish for this, sit down in the fire.
It's a bait for popularity. Disputational knowing wants customers. It has no soul... The only real customer is God. Chew quietly your sweet sugarcane God-Love, and stay playfully childish.
Through love scraps of copper are turned to gold.
The study of tools as well as of books should have a place in the public schools. Tools, machinery, and the implements of the farm should be made familiar to every boy, and suitable industrial education should be furnished for every girl.
If character be irrecoverably lost, then indeed there will be nothing left worth saving.
It is out of the causeless mercy of the Lord that He gives the conditioned souls a taste of their own medicine and thus helps them become more sensitive to the laws of nature and the existence of a Supreme Godhead.
Julien felt himself to be strong and resolute like a man who sees clearly into his own heart.
No foreign policy-no matter how ingenious-has any chance of success if it is born in the minds of few and carried in the hearts of many.
The mechanism of modern business is so delicate that extreme care must be taken not to interfere with it in a spirit of rashness or ignorance. Many of those who have made it their vocation to denounce the great industrial combinations which are popularly, although with technical inaccuracy, known as trusts, appeal especially to hatred and fear. These are precisely the two emotions, particularly when combined with ignorance, which unfit men for the exercise of cool and steady judgment. In facing new industrial conditions, the whole history of the world shows that legislation will generally be both unwise and ineffective unless undertaken after calm inquiry and with sober self-restraint. [...] All this is true; and yet it is also true that there are real and grave evils, one of the chief being over-capitalization because of its many baleful consequences; and a resolute and practical effort must be made to correct these evils. There is a widespread conviction in the minds of the American people that the great corporations known as trusts are in certain of their features and tendencies hurtful to the general welfare. This [...] is based upon sincere conviction that combination and concentration should be, not prohibited, but supervised and within reasonable limits controlled; and in my judgment this conviction is right.
We are passing through a period of great commercial prosperity, and such a period is as sure as adversity itself to bring mutterings of discontent. At a time when most men prosper somewhat some men always prosper greatly; and it is as true now as when the tower of Siloam fell upon all alike, that good fortune does not come solely to the just, nor bad fortune solely to the unjust. When the weather is good for crops it is also good for weeds.
We must set the end in view as the goal; and then, instead of making a fetish of some particular kind of means, we should adopt whatever honorable means will best accomplish the end. In so far as unrestricted individual liberty brings the best results, we should encourage it. But when a point is reached where this complete lack of restriction on individual liberty fails to achieve the best results, then, on behalf of the whole people, we should exercise the collective power of the people, through the State Legislatures in matters of purely local concern, and through the National Legislature when the purpose is so big that only National action can achieve it.
When I say I believe in a square deal i do not mean ... to give every man the best hand. If the cards do not come to any man, or if they do come, and he has not got the power to play them, that is his affair. All I mean is that there shall be no crookedness in the dealing.