The best way of worshipping God is in allaying the distress of the times and improving the condition of mankind.
Graceful, particularly in youth, is the tear of sympathy, and the heart that melts at the tale of woe; we should not permit ease and indulgence to contract our affections, and wrap us up in selfish enjoyment. But we should accustom ourselves to think of the distresses of human life, of the solitary cottage, the dying parent, and the weeping orphan. Nor ought we ever to sport with pain and distress in any of our amusements, or treat even the meanest insect with wanton cruelty.
Give a child the habit of sacredly regarding the truth - of carefully respecting the property of others - of scrupulously abstaining from all acts of improvidence which can involve him in distress, and he will just as likely think of rushing into the element in which he cannot breathe, as of lying or cheating or stealing.
For how might sweetness ever have been known to him who never tasted bitterness? Felicity exists for those alone who first have suffered sorrow and distress... By opposites does one in wisdom grow.
Go placidly amid the noise and the haste,
and remember what peace there may be in silence.
As far as possible, without surrender,
be on good terms with all persons.
Speak your truth quietly and clearly, and listen to others,
even to the dull and ignorant;
they too have their story.
Avoid loud and aggressive persons;
they are vexatious to the spirit.
If you compare yourself with others,
you may become vain or bitter,
for always there will be
greater and lesser persons than yourself.
Enjoy your achievements as well as your plans.
Keep interested in your own career
it is a real possession in the
changing fortunes of time.
Exercise caution in your business affairs,
for the world is full of trickery.
But let this not blind you
to what virtue there is;
many persons strive for high ideals,
and everywhere life is full of heroism.
Especially do not feign affection.
Neither be cynical about love,
for in the face of all aridity and disenchantment,
it is as perennial as the grass.
Take kindly the counsel of the years,
gracefully surrendering the things of youth.
Nurture strength of spirit
to shield you in sudden misfortune.
But do not distress yourself with dark imaginings.
Many fears are born of fatigue and loneliness.
Beyond a wholesome discipline,
be gentle with yourself.
You are a child of the universe
no less than the trees and the stars;
you have a right to be here.
And whether or not it is clear to you,
no doubt the universe is unfolding as it should.
Therefore, be at peace with God,
whatever you conceive Him to be.
And whatever your labors and aspirations,
in the noisy confusion of life,
keep peace in your soul.
With all its sham,
drudgery, and broken dreams,
it is still a beautiful world.
Strive to be happy.
Pity is not natural to man. Children and savages are always cruel. Pity is acquired and improved by the cultivation of reason. We may have uneasy sensations from seeing a creature in distress, without pity; but we have not pity unless we wish to relieve him.
I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. Tis the business of little minds to shrink, but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
It does not good to offer consoling words to a man in distress; his real friend in a pinch is a friend in deed, when deeds are needed.
Distress is virtue’s opportunity: we only live to teach us how to die.
Your imagination has much to do with your life. It pictures beauty, success, desired results. One the other hand, it brings into focus ugliness, distress, and failure. It is for you to decide how you want your imagination to serve you.
By adversity are wrought the greatest works of admiration, and all the fair examples of renown, out of distress and misery are grown.
People in distress never think that you feel enough.
Even legal punishments lose all appearance of justice, when too strictly inflicted on men compelled by the last extremity of distress to incur them.
I condemn Christianity, I bring against the Christian Church the most terrible charge any prosecutor has ever uttered. to me it is the extremist thinkable form of corruption, it has had the will to the ultimate corruption conceivably possible. The Christian Church has left nothing untouched by its depravity, it has made of every value a disvalue, of every truth a lie, of every kind of integrity a vileness of soul. People still dare to talk to me of its ‘humanitarian’ blessings! To abolish any state of distress whatever has been profoundly inexpedient to it: it has lived on states of distress, it has created states of distress in order to externalize itself.
A world of little cares is continually arising, which busy or affluent life knows nothing of, to open the first door to distress. Hunger is not among the postponable wants; and a day, even a few hours, in such a condition is often the crisis of a life of ruin.
At times of distress, strengthen your heart, even if you stand at death’s door. The lamp has light before it is extinguished. The wounded lion still knows how to roar.
The harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly; it is dearness only that gives everything its value. I love the man that can smile in trouble, that can gather strength from distress and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
Religion is an intercourse, a conscious and voluntary relation, entered into by a soul in distress with the mysterious power upon which it feels itself to depend, and upon which its fate is contingent.
The greater the power that we have to change the World into something nearer to our ideal, the greater becomes our distress at our failing to perform those beneficent and useful acts of creation which we know to be within our power.
Thou art/ - I am? - why argue? - Being is. Keep still and be. Death will not still the mind. Nor argument, nor hopes of after-death. This world the battle-ground, yourself the foe yourself must master. Eager the mind to seek. Yet oft astray, causing its own distress then crying for relief, as though some God barred from it jealously the Bliss it sought but would not face. Till in the end, all battles fought, all earthly loves abjured, dawn in the East, there is no other way but to be still. In stillness then to find the giants all were windmills, all the strife self-made, unreal; even he that strove a fancied being, as when that good knight woke from delirium and with a loud cry rendered his soul to God. Mind, then, or soul? Break free from subtle words. Only be still, lay down the mid, submit, and Being then is Bliss, Bliss Consciousness: and That you are.