But as for me, I desire this privilege from the Lord, that never may I have any privilege from man, except to do reverence to all, and to convert the world by obedience to the Holy Rule rather by example than by word.
A man who sits in stillness and who receives experience of God's kindness has little need of persuasive argument, and his soul is not sick with the disease of unbelief, like those who are doubtful of the truth. For the testimony of his own understanding is sufficient to persuade him above endless words having no experience behind them.
I am sure that you are the first to do what you teach them.
May you be more advanced in the school of solid virtue, which is practiced in an excellent way in the midst of suffering, and which keeps good servants of God in fear when they have nothing to suffer!
Would that God, Monsieur, had rendered us worthy of spending our lives, as Our Lord did, for the salvation of those poor souls so far removed from all assistance.
He who is void of virtuous attachments in private life is, or very soon will be, void of all regard for his country. There is seldom an instance of a man guilty of betraying his country, who had not before lost the feeling of moral obligations in his private connections.
As peace is the end of war, so to be idle is the ultimate purpose of the busy.
Great fear of the sicknesses here in the City, it being said that two or three houses are already shut up. God preserve us all.
I find my wife hath something in her gizzard, that only waits an opportunity of being provoked to bring up; but I will not, for my content-sake, give it.
Let us then take care not to despise these things. How absurd it would be to grasp at money and throw away health; and to be lavish of the cleansing of the body, but economical over the cleansing of the soul; and to seek for freedom from earthly slavery, but not to care about heavenly freedom; and to make every effort to be splendidly housed and dressed, but to have never a thought how you yourself may become really very precious; and to be zealous to do good to others, without any desire to do good to yourself. And if good could be bought, you would spare no money; but if mercy is freely at your feet, you despise it for its cheapness. Every time is suitable for your ablution, since any time may be your death. With Paul I shout to you with that loud voice, ‘Behold now is the accepted time; behold Now is the day of salvation.
I do not fail to pray for you and for the success of your work.
Who ever knew mere matter understand, think, will? and what it hath not, it cannot give. That which is destitute of reason and will, could never reason and will. It is not the effect of the body; for the body is fitted with members to be subject to it. It is in part ruled by the activity of the soul, and in part by the counsel of the soul; it is used by the soul, and knows not how it is used. Nor could it be from the parents, since the souls of the children often transcend those of the parents in vivacity, acuteness, and comprehensiveness. One man is stupid, and begets a son with a capacious understanding; one is debauched and beastly in morals, and begets a son who from his infancy testifies some virtuous inclinations, which sprout forth in delightful fruit with the ripeness of his age. Whence should this difference arise,—a fool beget the wise man, and a debauched the virtuous man?
When I see others astonishingly blind to their failings, I suppose it to be my own case, and should think that man my friend who helps to open my eyes.
What pain and difficulty do men often find in bringing their hearts to pious duties! and what a task is it to the carnal heart to abide at them! It is a pain to it--to leave the world but a little to come before God. It is not easy to borrow time from the many things--to spend it upon the one thing needful. Men often go to God in duties, with their faces towards the world; and when their bodies are on the mount of ordinances, their hearts will be found at the foot of the hill "going after their covetousness.”
I am... for freedom of the press, and against all violations of the Constitution to silence by force and not by reason the complaints or criticisms, just or unjust, of our citizens against the conduct of their agents.
I repair, then, fellow-citizens, to the post you have assigned me. With experience enough in subordinate offices to have seen the difficulties of this the greatest of all, I have learnt to expect that it will rarely fall to the lot of imperfect man to retire from this station with the reputation and the favor which bring him into it.
If, then, the control of the people over the organs of their government be the measure of its republicanism, and I confess I know no other measure, it must be agreed that our governments have much less of republicanism than ought to have been expected; in other words, that the people have less regular control over their agents, than their rights and their interests require. And this I ascribe, not to any want of republican dispositions in those who formed these constitutions, but to a submission of true principle to European authorities, to speculators on government, whose fears of the people have been inspired by the populace of their own great cities, and were unjustly entertained against the independent, the happy, and therefore orderly citizens of the United States. Much I apprehend that the golden moment is past for reforming these heresies. The functionaries of public power rarely strengthen in their dispositions to abridge it, and an unorganized call for timely amendment is not likely to prevail against an organized opposition to it.
To myself, personally, it brings nothing but increasing drudgery and daily loss of friends.
With money we will get men, said Caesar, and with men we will get money. Nor should our assembly [the Virginia Legislature] be deluded by the integrity of their own purposes, and conclude that these unlimited powers will never be abused, because themselves are not disposed to abuse them. They should look forward to a time, and that not a distant one, when a corruption in this, as in the country from which we derive our origin [Great Britain], will have seized the heads of government, and be spread by them through the body of the people; when they will purchase the voices of the people, and make them pay the price. Human nature is the same on every side of the Atlantic, and will be alike influenced by the same causes. The time to guard against corruption and tyranny, is before they shall have gotten hold on us. It is better to keep the wolf out of the fold, than to trust to drawing his teeth and talons after he shall have entered.
The abilities of man must fall short on one side or the other, like too scanty a blanket when you are abed. If you pull it upon your shoulders, your feet are left bare; if you thrust it down to your feet, your shoulders are uncovered.