We must learn to reawaken and keep ourselves awake, not by mechanical aid, but by an infinite expectation of the dawn.
Modern man’s discovery of the fundamental aloneness and solitude in a universe indifferent to his fate is due to an expectation that it was in the universe where care for what is ultimately precious was to be found. He now suffers from the collapse of naïve self-deception and oversimplification. Our era marks the end of simplification, the end of personal exclusiveness, the end of self-defense through aloofness, the end of a sense of security.
In Buddhism, practice and enlightenment are identical. You can experience this practice within enlightenment even now by assuming a beginner’s mind and devoting yourself to the way; this is the entirety of intrinsic enlightenment. Why do we recommend in the instructions for practice not having any expectation of enlightenment? Because practice is already the intrinsic realization that points directly to your true self. Enlightenment is practice, so it has no end; practice is enlightenment, so it has no beginning.
The promise of "beauty"- of being desirable- lulls the young woman [Sleeping Beauty] into an existential limbo where everything is measured by the expectation of one who is to come...The kiss that Sleeping Beauty waits for is not that of any Prince, but the embrace of her own being.
We catch on to the truth and technique of expectation in those rare moments when we are stirred by an awareness of a guidance seemingly higher and greater than our own, when for a little while we are taken over by a force and an intelligence above and beyond those commonly felt. Confident and free, filled with wonder and ready acceptance, we permit ourselves to be taken over by our unquestioning self.
What is there so fearful as the expectation of evil tidings delayed? ... Misery is a more welcome visitant when she comes in her darkest guise and wraps us in perpetual black, for then the heart no longer sickens with disappointed hope.
As used in economics the term "capital" would be defined as follows: Capital refers to resources withheld from immediate consumption in the expectation of greater future returns. However controversial a topic this has been, capital has been the main–if not the only–way of achieving progress, even in voilently anticapitalist, socialist countries. A dam, a hospital, a university, a cathedral, or a national park cannot be built without using up resources that would be easier to consume immediately, and none of them would be built at all unless they were believed to provide some greater returns in the future.
It is worth discussing radical changes, not in the expectation that they will be adopted promptly but for two other reasons. One is to construct an ideal goal, so that incremental changes can be judged by whether they move the institutional structure toward or away from that ideal. The other reason is very different. It is so that if a crisis requiring or facilitating radical change does arise, alternatives will be available that have been carefully developed and fully explored.
Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE.
To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power.
Anyone who loves in the expectation of being loved in return is wasting their time… Anyone who has lost something they thought was theirs forever finally comes to realize that nothing really belongs to them… Because I don't live in either my past or my future. I'm interested only in the present… Because in real life, love needs to be possible. Even though there is no immediate payback, love survives only when there is hope, however distant, that is to conquer your loved one. The rest is fantasy.
Some benefit has not failed to flow from the imperfect attempts which have been made to erect a system of equal rights to property and power upon the basis of arbitrary institutions. They have undoubtedly, in every case, from the instability of their foundation, failed. Still, they constitute a record of those epochs at which a trite sense of justice suggested itself to the understandings of men, so that they consented to forego all the cherished delights of luxury, all the habitual gratifications arising out of the possession or the expectation of power, all the superstitions with which the accumulated authority of ages had made them dear and venerable. They are so many trophies erected in the enemy's land, to mark the limits of the victorious progress of truth and justice.
Possibly the most interesting first impression of my life came from the world of dreams… Suddenly I began to find a strange meaning in old fairy-tales; woods, rivers, mountains, became living beings; mysterious life filled the night; with new interests and new expectations I began to dream again of distant travels; and I remembered many extraordinary things that I had heard about old monasteries. Ideas and feelings which had long since ceased to interest me suddenly began to assume significance and interest. A deep meaning and many subtle allegories appeared in what only yesterday had seemed to be naive popular fantasy or crude superstition. And the greatest mystery and the greatest miracle was that the thought became possible that death may not exist, that those who have gone may not have vanished altogether, but exist somewhere and somehow, and that perhaps I may see them again. I have become so accustomed to think scientifically that I am afraid even to imagine that there may be something else beyond the outer covering of life. I feel like a man condemned to death, whose companions have been hanged and who has already become reconciled to the thought that the same fate awaits him; and suddenly he hears that his companions are alive, that they have escaped and that there is hope also for him. And he fears to believe this, because it would be so terrible if it proved to be false, and nothing would remain but prison and the expectation of execution.
For Posidonius, ouranos, heaven, offers the paradigm for man. The stars teach ethics. The individual who pursues his duties without emotional involvement in them and without the correlative expectation of results, who recognizes honesty as the good and the hallmark of the wise man, and who seeks to honour the higher daimon in himself discovers a fidelity within the soul which is both its overarching oikeiosis and its link to the World-Soul. He sees that the principles of physics can be translated into the laws of psychology from which are derived ethics and the rules of right conduct. Without wavering in his loyalty to the deepest insights of the Stoic tradition, Posidonius exemplified in his own life and thought the ability of the philosopher to penetrate afresh and more precisely the mystery of the kosmos and the less ordered realm in which human beings dwell. His fearlessness of method and the marriage of observation and abstract thought influenced the generations which came immediately after him, and inspired a number of thinkers in the dawn of the European Enlightenment. [paraphrased]
To work without attachment is to work without the expectation of reward or fear of any punishment in this world or the next. Work so done is a means to the end, and God is the end.
Inasmuch as often in this life greater rewards are offered for vice than for virtue, few people would prefer the right to the useful, were they restrained neither by the fear of God nor the expectation of another life.
What interferes with this peaceful feeling is our expectation of reciprocity.
A confident expectation that no argument will be adduced that will change our opinions is very different from a resolution that none ever shall. We may print but not stereotype our opinions.
We could talk further about the importance of finding an occupation that both gives you a sense of self-respect and provides the resources to live an autonomous life. We talk in Habits of the Heart, about these issues-how for many Americans, at various levels in the occupational hierarchy, the job somehow doesn't prove adequate in fulfilling one's autonomous self and often becomes a means-an instrument-to the acquisition of those resources which will allow one to live in a private lifestyle that will somehow fulfill this expectation that we will find this unique person-who we really are-and attain self-realization, self-fulfillment, happiness. The terms are several but they all point in the same direction. But when we press the question, "What are the criteria that tell us what happiness is or that define the wants that when they are satisfied will lead to self-realization?", then the confident tones that we have been hearing begin to falter. And instead of any clear notion of any content there is simply the reassertion of "Whatever for you that fulfillment or happiness may be." It is not surprising that Americans turn to psychology as the place that is focused on that inner self.
Exercising leadership is an expression of your aliveness... But when you cover yourself up, you risk losing something as well. In the struggle to save yourself, you can give up too many of those qualities that are the essence of being alive, like innocence, curiosity, and compassion.
There is no example for an unjust court.