Other famous men, those of much talk and few deeds, soon evaporate. Action is the dignity of greatness.
The famous balance of nature is the most extraordinary of all cybernetic systems. Left to itself, it is always self-regulated.
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.
Celebrity distorts democracy by giving the rich, beautiful, and famous more authority than they deserve.
No matter how rich you become, how famous or powerful, when you die the size of your funeral will still pretty much depend on the weather.
There is all the difference in the world, however, between two kinds of assistance through government that seem superficially similar: first, 90 percent of us agreeing to impose taxes on ourselves in order to help the bottom 10 percent, and second, 80 percent voting to impose taxes on the top 10 percent to help the bottom 10 percent -- William Graham Sumner's famous example of B and C decided what D shall do for A. The first may be wise or unwise, an effective or ineffective way to help the disadvantaged -- but it is consistent with belief in both equality of opportunity and liberty. The second seeks equality of outcome and is entirely antithetical to liberty.
It is a mistake to think that the practice of my art has become easy to me. I assure you, dear friend, no one has given so much care to the study of composition as I. There is scarcely a famous master in music whose works I have not frequently and diligently studied.
Today, as you know, I am famous and very rich. But when I am alone with myself, I haven't the 'courage' to consider myself an artist, in the great and ancient sense of that word... I am only a public entertainer, who understands his age.
The whole Earth is the Sepulchre of famous men; and their story is not graven only on Stone over their native earth, but lives on far away, without visible symbol, woven into the stuff of other men's lives.
They gave her their lives, to her and to all of us, and for their own selves they won praises that never grow old, the most splendid of sepulchers — not the sepulchre in which their bodies are laid, but where their glory remains eternal in men's minds, always there on the right occasion to stir others to speech or to action. For famous men have the whole earth as their memorial: it is not only the inscriptions on their graves in their own country that mark diem out; no, in foreign lands also, not in any visible form but in people's hearts, their memory abides and grows. It is for you to try to be like them. Make up your minds that happiness depends on being free, and freedom depends on being courageous.
Each famous author of antiquity whom I recover places a new offence and another cause of dishonor to the charge of earlier generations, who, not satisfied with their own disgraceful barrenness, permitted the fruit of other minds, and the writings that their ancestors had produced by toil and application, to perish through insufferable neglect. Although they had nothing of their own to hand down to those who were to come after, they robbed posterity of its ancestral heritage.
There is one taboo that has withstood all the recent efforts at demystification: the idealization of mother love. The usual run of biographies illustrates this very clearly. In reading the biographies of famous artists, for example, one gains the impression that their lives began at puberty. Before that, we are told, they had a happy, contented, or untroubled childhood, or one that was full of deprivation or very stimulating. But what a particular childhood really was like does not seem to interest these biographers-as if the roots of a whole life were not hidden and entwined in its childhood.
The lost opportunities of the years since September 11 are the stuff of tragedy. Remember the people rallying in sympathy on the streets of Teheran, the famous headline - 'we are all Americans now.' Five years later much of the world wonders what America is now. As we face this landscape of failure and disorder, nothing is more urgent than for us to begin again to rebuild a bipartisan consensus to ensure our interests, increase our security and advance our values. It could well start with what our founders had in mind when they pledged 'a decent respect for the opinions of mankind' in the Declaration of Independence. I think it's fair to say we are now all internationalists and we are all realists. This Administration's choices were false choices. Internationalism versus unilateralism. Realism versus idealism. Is there really any argument that America must remain a preeminent leader for peace and freedom, and yet we must be more willing to work in concert with other nations and international institutions to reach common goals? The American character is both idealistic and realistic: why can't our government reflect both?
Eighty-five percent of recorded species live in the terrestrial realm, and the majority of these, some 850,000, are arthropods (that is, insects, spiders, and crustaceans). Most of the arthropod species are insects, and almost half of these are beetles, a fact that is said to have inspired a famous epigram from the British biologist J.B.S. Haldane. On being asked, one day, by some clerical gentlemen what his study of the natural world had revealed to him about God. Haldane is said to have replied that it indicated that He had an inordinate fondness of beetles.
Some famous people owe their fame to controversy.
What does it mean to a physician to practice medicine without mystery? When I was a medical student, my school had a large, black-tie retirement dinner for a very famous man on the medical faculty, whose scientific contribution had earned him a Nobel prize. He was 80 years old. The entire school gathered to honor him, and famous medical people came from all over the world. This doctor gave a wonderful speech describing the progress of scientific knowledge during the 50 years that he had been a physician. We gave him a standing ovation. After we sat down he remained at the podium. There was a brief silence and then he said, There's something else important that I want to say. And I especially want to tell the students. I have been a physician for 50 years and I don't know anything more about life now than I did at the beginning. I am no wiser. It slipped through my fingers. We were stunned into silence. I remember thinking that perhaps he was senile. In retrospect, it was a very remarkable thing he did. He took an opportunity to warn us about the cage of ideas and roles and self-expectations that was closing around us, even as he spoke to us - the cage that would keep us from achieving our good purpose, which is healing. Healing is a matter of wisdom, not of scientific knowledge.
Yes. In the 60's, there was a famous slogan,] Be Here Now... Be Somewhere Else Now.
I knew that the languages which one learns there are necessary to understand the works of the ancients; and that the delicacy of fiction enlivens the mind; that famous deeds of history ennoble it and, if read with understanding, aid in maturing one's judgment; that the reading of all the great books is like conversing with the best people of earlier times; it is even studied conversation in which the authors show us only the best of their thoughts; that eloquence has incomparable powers and beauties; that poetry has enchanting delicacy and sweetness; that mathematics has very subtle processes which can serve as much to satisfy the inquiring mind as to aid all the arts and diminish man's labor; that treatises on morals contain very useful teachings and exhortations to virtue; that theology teaches us how to go to heaven; that philosophy teaches us to talk with appearance of truth about things, and to make ourselves admired by the less learned; that law, medicine, and the other sciences bring honors and wealth to those who pursue them; and finally, that it is desirable to have examined all of them, even to the most superstitious and false in order to recognize their real worth and avoid being deceived thereby
I was reminded of a quotation by the famous American physicist Steven Weinberg, Nobel Prize-winning theoretical physicist. Weinberg said: Religion is an insult to human dignity. Without it, you'd have good people doing good things, and evil people doing evil things. But for good people to do evil things, it takes religion.
`We be of one blood, thou and I,' Mowgli answered, `. . . my kill shall be thy kill if ever thou art hungry.'