It is easy enough to endow the Matterhorn with another and less exalted meaning. The scale of 1:50,000 may be roughly the proportion in which fate fulfills our wishes, and in which we ourselves carry out our good intentions.

In life’s small things be resolute and great to keep thy muscle trained: know’st thou when Fate thy measure takes, or when she’ll say to thee, “I find thee worthy; do this deed for me?”

The paranormal suffers the inevitable fate of becoming the normal in process of time.

Live not as though there were a thousand years ahead of you. Fate is at your elbow, make yourself good while life and power are still yours.

Providence embraces all things equally, however different they may be, even however infinite; when they are assigned to their own places, forms and times, Fate sets them in an orderly motion; so that this development of the temporal order, unified in the intelligence of the mind of God, is Providence.

Excessive thinking harms life; we should go where fate leads, and ride on the waves of the Great Flux without joy and without fear. If life must end, then let it end; there is no need to be full of anxieties.

Is there any doctrine of immortality that can say anything more simple yet definitive about man’s fate after death? He has come from God and returns to God. From the very beginning, man is bound up with God; and this bond continues to exist, unaffected by death which befalls the body only. God’s creation of man’s spirit, then, must be understood as a principle whose consequence is immortality.

Either for God or against God… Upon that choice hangs the fate of the world. In every department of life, in politics and economics, in the sciences and arts, in the State and in domestic life we follow God’s laws to peace or bypass them into chaos.

If, as Heraclitus said, “A man’s character is his fate” – that is, if our fate is largely determined by the habitual tendencies of our repetition compulsion-personality – then the power of consciousness is that it allows us to change impulses, we have what Kierkegaard called “the possibility of possibility”: the possibility of having a free choice and the moral responsibility that comes with it. In that sense, the fear of consciousness is ultimately the fear of moral responsibility, because if we own our anxiety, shame, and guilt, and allow ourselves to have full consciousness of emotions that motivate our behavior, then we will inevitably recognize the full weight of our responsibility for that behavior.

Fate is what we are given. Destiny is what we make of what is given to us. We cannot choose our fate but we can shape our destiny. And in that choice lies all the difference… We are not only shaped by our environment; we shape it. We are not only the creatures of circumstance; we are also the creators of circumstance.

The most fateful choices are made in tragic loneliness. In the valley of decision, we stand alone, accompanied by our haunting fears and our stubborn hopes, by dread despair or gritty faith. Yet, though we appear to stand solitary, in truth we are accompanied by the tall and brave spirits who have stood where we stand and who, when torn between “No” and “Yes” to life and its infinite possibilities; by those who have had the wisdom to focus not on what they had lost but on what they had left; by those who understood that fate is what life gives us and that destiny is what we do with what’s given; and by those who, therefore, grasped the liberating truth that while we have no control over our fate, we do have an astonishing amount of control over our destiny.

Among the humble and great alike, those who achieve success do so not because fate and circumstance are especially kind to them. Often the reverse is true. They succeed because they do not whine over their fate but take whatever has been given to them and go on to make the most of their best.

The future must have as its basis the consciousness of sanctity in existence – in common things, in the events of human life, in the gradually comprehended interlocking whole revealed to the human desire for knowledge, n the benedictions of beauty and love, in the catharsis, the sacred purging, of the moral drama in which character is pitted against fate and even deepest tragedy may uplift the mind.

The doctor should not strive to heal at all costs. One has to be exceedingly careful not to impose one’s own will and conviction on the patient... Sometimes it is really a question whether you are allowed to rescue a man from the fate he must undergo for the sake of his further development.

Life is either a daring adventure or nothing. To keep our faces toward change and behave like free spirits in the presence of fate is strength undefeatable.

The wake of Moses, of Buddha, of Confucius, of Lao Tse, of Christ, probably exert a greater influence over humanity today than when these men were pondering over its fate and happiness. No man ever disappears completely if he strives to do good and expects no reward outside of the joy of having contributed to the progress of mankind.

Within the child lies the fate of the future.

We may become the makers of our fate when we have ceased to pose as its prophets.

Religion is an intercourse, a conscious and voluntary relation, entered into by a soul in distress with the mysterious power upon which it feels itself to depend, and upon which its fate is contingent.

There is no fate save that which we allow ourselves allow.