harmony

The whole secret of remaining young in spite of years, and even of gray hairs, is to cherish enthusiasm in oneself, by poetry, by contemplation, by charity, - that is, in fewer words, the maintenance of harmony in the soul. When everything is in its right place within us, we ourselves are in its right place within us, we ourselves are in equilibrium with the whole work of God. Deep and grave enthusiasm for the eternal beauty and the eternal order, reason touched with emotion and a serene tenderness of heart - these surely are the foundations of wisdom.

Three things are needed for beauty; wholeness, harmony and radiance.

Art is a harmony which runs parallel with nature -- what is one to think of those imbeciles who say that the artist is always inferior to nature?

The happiness of every man depends on the harmony between the development of his various faculties and the entire system of circumstances which govern his life.

The secret of happiness (and therefore of success) is to be in harmony with existence, to be always willing "to be joined to the universe without being more conscious of it than an idiot," to let each wave of life wash us a little farther up the shore.

Words learned by rote a parrot may rehearse; but talking is not always to converse, not more distinct from harmony divine, the constant creaking of a country sign.

All progress is made by men of faith who believe in what is right and, what is more important, actually do what is right in their own private affairs. You cannot add to the peace and goodwill of the world if you fail to create an atmosphere of harmony and love right where you live and work.

Religion is the reaching out of one's whole being - mind, body, spirit, emotions, intuitions, affections, will - for completion, for inner unity, for true relation with those about us, for right relation to the universe in which we live. Religion is life, a certain kind of life, life as it should and could be, a life of harmony within and true adjustment without - life, therefore, in harmony with the life of God himself.

No earthly purpose satisfies man’s longing to find his eternal reason for being... Man seeks incessantly for the meaning of life until he discovers the single eternal purpose for his existence. That purpose is the same for every man and woman. God created us because He longs to enter into fellowship with us. We belong to Him by right of creation. We can never know order and harmony in this life until we choose to establish a right relationship with God... Our search for meaning to life will end only when we establish that personal relationship with God and begin our walk with Him - for time and for eternity. Then comes that glorious personal fulfillment described in holy writ as the “peace that passes all understanding.”

Love is the normal state of being, the state that puts you into entire harmony with all the laws of God and Nature, gives wings to your thoughts, inspiration to your efforts, and success to your enterprises.

My soul was not only brought into harmony with itself and with God, but with God’s providence. In the exercise of faith and love, I endured and performed whatever came in God’s providence, in submission, in thankfulness, and silence.

But one of the attributes of love, like art, is to bring harmony and order out of chaos, to introduce meaning and affect where before there was none, to give rhythmic variations, highs and lows to a landscape that was previously flat.

Of law there can be no less acknowledged than that her seat is thy bosom of God, her voice the harmony of the world; all things do her homage, the very least as feeling her care; and the greatest as not exempted from her power; both angels and men, and creatures of what condition soever, though each in different sort and manner, yet all with uniform consent admiring her as the mother of their peace and joy.

God is merely tuning the soul as an instrument, in this life. And these joys of the Christian, are only the notes and chords that are sounded out in the preparation - preludes to the perfect harmony that shall flood the soul - forerunners of the perfected and rapturous joy that shall bless the soul, in that exceeding and eternal weight of glory.

When the Copernican Revolution superseded the ancient Polemic world view, the earth took its rightful place as one planet among many. Man was no longer the center of the universe and though his self-image was deflated, he grew in maturity. In the same way, we must take our rightful place in nature - not as its self-centered and profligate "master" with the divine right of kings to exploit and despoil, but as one species living in harmony with the whole.

Souls act according to the laws of final causes through appetitions, ends, and means. Bodies act according to the laws of efficient causes or motions. And the two realms, that of efficient causes and that of final causes, are in harmony with one another.

Conservation is a state of harmony between men and land.

Security means inner harmony of the personality with the environment. Man must learn how to balance emotional stress against his own emotional supports. And he must be mature.

Beauty does not lie in the face. It lies in the harmony between man and his industry. Beauty is expression. When I paint a mother I try to render her beautiful by the mere look she gives her child.

As long as man dwells in a state of pure nature (I mean pure and not coarse nature), all his being acts at once like a simple sensuous unity, like a harmonious whole. The senses and reason, the receptive faculty and the spontaneously active faculty, have not been as yet separated in their respective functions; a priori they are not yet in contradiction to each other. Then the feelings of man are not the formless play of chance; nor are his thoughts an empty play of imagination, without any value. His feelings proceed from the law of necessity, his thoughts from reality. But when man enters the state of civilization, and art has fashioned him, this sensuous harmony which was in him disappears, and henceforth he can only manifest himself as a moral unity, that is, as aspiring to unity. The harmony that existed as a fact in the former state, the harmony of feeling and thought, only exists in an ideal state. It is no longer in him, but out of him; it is a conception of thought which he must begin by realizing in himself; it is no longer a fact, a reality of his life.