He who has health has hope, and he who has hope has everything.
Every hour we invest on the job is an hour not invested directly in our children, our mates, our community, our health, our spiritual development, our search for meaning, or our contribution to the larger life.
Happiness is nothing more than good health and a bad memory.
The wish for healing has ever been the half of health.
Lost wealth may be replaced by industry, lost knowledge by study, lost health by temperance or medicine, but lost time is gone forever.
He who would take good care of his health should be sparing in his tastes, banish his worries, temper his desires, restrain his emotions, take good care of his vital force, spare his words, regard lightly success and failure, ignore sorrows and difficulties, drive away foolish ambitions, avoid great likes and dislikes, calm his vision and his hearing, and be faithful in his internal regimen. How can one have sickness if he does not tire his spirits and worry his soul? Therefore he would nourish his nature should eat only when he is hungry and not fill himself with food, and he should drink only when he is thirsty and not fill himself with too much drink. He should eat little and between long intervals, and not too much and not too constantly. He should aim at being a little hungry when well-filled, and being a little well-filled when hungry. Being well-filled hurts the lungs and being hungry hurts the flow of vital energy.
It has been increasingly evident, as pointed out by doctors everywhere, that physical health is closely associated with, and often dependent upon, spiritual health.
In contemporary America [mental health] has come to mean conformity to the demands of society. According to the commonsense definition, mental health is the ability to play the game of social living, and to play it well. Conversely, mental illness is the refusal to play, or the inability to play well.
The psychiatric profession’s most distinguishing feature… the deliberate, systematic dehumanization of man, in the name of mental health.
Full, rich and abounding health is the normal and the natural condition of life. Anything else is an abnormal condition, and abnormal conditions as a rule come through perversions. God never created sickness, suffering and disease; they are man’s own creations. They come through his violating laws under which he lives. So used are we to seeing them that we come gradually, if not to think of them as natural, then to look on them as a matter of course.
In the degree, however, that you come into a vital realization of your oneness with the Infinite Spirit of Life, whence all life in individual form has come and is continually coming, and in the degree that through this realization you open yourself to its divine inflow, you set into operation forces that will sooner or later bring even the physical body into a state of abounding health and strength. For to realize that this Infinite Spirit of Life can from its very nature admit of no disease, and to realize that this, then, is the life in you, by realizing your oneness with it, you can so open yourself to its more abundant entrance that the diseased bodily conditions - effects - will respond to the influences of its all-perfect power, this either quickly or more tardily, depending entirely on yourself.
One of the things a wise man knows and a foolish man does not is that such things as social position, wealth, and the good opinion of the world, are too dearly bought at the cost of health or friendship or family ties.
For money you can have everything it is said. No, that is not true. You can buy food, but not appetite; medicine, but not health; soft beds, but not sleep; knowledge but not intelligence; glitter, but not comfort; fun, but not pleasure; acquaintances, but not friendship; servants, but not faithfulness; grey hair, but not honor; quiet days, but not peace. The shell of all things you can get for money. But not the kernel. That cannot be had for money.
How freely we live life depends both on our political system and on our vigilance in defending its liberties. How long we live depends both on our genes and on the quality of our health care. How well we live ~ that is, how thoughtfully, how nobly, how virtuously, how joyously, how lovingly - depends both on our philosophy and on the way we apply it to all else. The examined life is a better life.
I have often asked myself whether I am not more heavily obligated to the hardest years of my life than to any others. As my inmost nature teaches me, whatever is necessary as seen from the heights and in the sense of a great economy is also the useful par excellence: one should not only bear it, one should love it. Amor fati: that is my inmost nature. And as for my long sickness, do I not owe it indescribably more than I owe to my health? I owe it a higher health, one which is made stronger by whatever does not kill it. I also owe my philosophy to it. Only great pain is the ultimate liberator of the spirit... Only great pain, that long, slow pain in which we are burned with green wood, as it were - pain which takes its time - only this forces us philosophers to descend into our ultimate depths and to put away all trust, all good-naturedness, all that would veil, all mildness, all that is medium - things in which formerly we may have found our humanity. I doubt that such pain makes us "better," but I know that it makes us more profound.
It is certain that the two World Wars in which I have participated would not have occurred had we been prepared. It is my belief that adequate preparation on our part would have prevented or materially shortened all our other wars beginning with that of 1812. Yet, after each of our wars, there has always been a great hue and cry to the effect that there will be no more wars, that disarmament is the sure road to health, happiness, and peace; and that by removing the fire department, we will remove fires. These ideas spring from wishful thinking and from the erroneous belief that wars result from logical processes. There is no logic in wars. They are produced by madmen. No man can say when future madmen will reappear. I do not say that there will be no more wars; I devoutly hope that there will not, but I do say that the chances of avoiding future wars will be greatly enhanced if we are ready.
Human life will never be understood unless its highest aspirations are taken into account. Growth, self-actualization, the striving toward health, the quest for identity and autonomy, the yearning for excellence (and other ways of striving "upward") must now be accepted beyond question as a widespread and perhaps universal tendency.
Happiness comes from the health of the soul.
Happiness comes from the health of the soul.
All social and political problems are interwoven – that energy, for example, affects economics, which in turn affects health, which in turn, affects education, work, family life, and a thousand other things. The attempt to deal with neatly defined problems in isolation from one another… creates only confusion and disaster.