It is vain to trust in wrong; as much of evil, so much of loss, is the formula of human history.

Mankind never loses any good thing, physical, intellectual, or moral, till it finds a better and then the loss is a gain. No steps backward is the rule of human history. What is gained by one man is invested in all men, and is a permanent investment for all time.

The whole sum and substance of human history may be reduced to this maxim: that when man departs from the divine means of reaching the divine end, he suffers harm and loss.

Suffering only becomes unbearable when, separated from the great silence in the world, it is merely a part of the noise of history, and then has to bear its burden alone.

History, however it is written, always pleases [History, in whatever way it may be executed, is a great source of pleasure].

What the world needs is a fusion of the sciences and the humanities. The humanities express the symbolic, poetic and prophetic qualities of the human spirit. Without them we would not be conscious of our history; we would lose our aspirations and the graces of expression that move men's hearts. The sciences express the creative urge in man to construct a universe which is comprehensible in terms of the human intellect. Without them, mankind would find itself bewildered in a world of natural forces beyond comprehension, victims of ignorance, superstition and fear.

A lot of history is just dirty politics cleaned up for the consumption of children and other innocents.

No theologian could ever be a historian. History is essentially disinterested. The historian has only one concern: art and truth, which are inseparable... whereas the theologian has something else at stake - his dogma.

A people's entry into universal history is marked by the moment at which it makes the bible its own in a translation.

[The earth] is so small and so fragile and such a precious little spot in that universe that you can block it out with your thumb, and you realize that on that small spot, that little blue and white thing, is everything that means anything to you - all of history and music and poetry and art and death and birth and love.

One truth stands firm. All that happens in the world history rests on something spiritual. If the spiritual is strong, it creates world history. If it is weak, it suffers world history.

There must be some supreme, universal design. Each of us comes to life and stays in the world for predestined period. Some leave forever, sometimes without a trace; others stay for a long time, both in life and in memory. We remain longest - we make a difference - when we manage to act not for ourselves but for others. It is possible to create good and evil. The greatest and most important thing a person can do is to understand that where good exists, evil also resides; what’s more, one must strive to stay on the side of righteousness, doing one’s best to promote good in the world. Only you can make this choice. You alone will be held responsible - by other people, by your progeny and by history.

The topic of unselfish love has been placed on the agenda of history and is about to become its main business.

The chief value of history, if it is critically studied, is to break down the illusion that peoples are very different.

Spiritual power is a force which history clearly teaches has been the greatest force in the development of men... Some day people will learn that material things do not bring happiness, and are of little use in making people creative and powerful. Then the scientists of the world will turn their laboratories over to the study of spiritual forces which have hardly been scratched.

In quiet and untroubled times it seems to every administrator that it is only by his efforts that the whole population under his rule is kept going, and in this consciousness of being indispensable every administrator finds the chief reward of his labor and efforts. While the sea of history remains calm the ruler-administrator in his frail bark, holding on with a boat hook to the ship of the people and himself moving, naturally imagines that his efforts move the ship he is holding on to. But as soon as a storm arises and the sea begins to heave and the ship to move, such a delusion is no longer possible. The ship moves independently with its own enormous motion, the boat hook no longer reaches the moving vessel, and suddenly the administrator, instead of appearing a ruler and a source of power, becomes an insignificant, useless, feeble man.

History is the science of what never happens twice.

The history of thought can be summarized in these words: It is absurd by what it seeks, great by what it finds.

Throughout history there has never been an evitable war. The greatest danger of war always lies in the widespread acceptance of its inevitability.

If all Earth history is compressed into one “day”, the sea is mixed two thousand times in every “minute” of it, distributing warmth and energy evenly round our water-cooled and air-conditioned planet. Every eighteen “seconds” on this collapsed time scale, the world’s rivers dump enough dissolved salts into the sea to double its concentration, but this nevertheless remains around a resolute and reasonable 3 per cent. It is vital that this should be so, because few living cells can survive a salinity which exceeds, even for just a few seconds, a value of 6 per cent. Half the living matter in the world is still found in the sea, and that fact alone seems to make the chemical regulation not only necessary, but possible.