Foremost among the barriers to equality is the system which ignores the mother’s service to Society in making a home and rearing children. The mother is still the uncharted servant of the future, who receives from her husband, at his discretion, a share in his wages.
The domestic relations precede, and in our present existence are worth more than all our other social ties. They give the first throb to the heart, and unseal the deep fountains of its love. Home is the chief school of human virtue. Its responsibilities, joys, sorrows, smiles, tears, hopes, and solicitudes form the chief interest of human life.
To be happy at home is the ultimate result of all ambition, the end to which every enterprise and labor tends and of which every desire prompts the prosecution.
Death is merely moving from one home to another. The wise man will spend his main efforts in trying to make his future home the more beautiful one.
There is nothing a man can less afford to leave at home than his conscience or his good habits; for it is not to be denied that travel is, in its immediate circumstances, unfavorable to habits of self-discipline, regulation of thought, sobriety of conduct, and dignity of character. Indeed, one of the great lessons of travel is the discovery how much our virtues owe to the support of constant occupation, to the influence of public opinion, and to the force of habit; a discovery very dangerous, if it proceed from an actual yielding to temptations resisted at home, and not from a consciousness of increased power put forth in withstanding them.
You can be deprived of your money, your job and your home by someone else, but remember that no none can ever take away your honor.
If any speak ill of thee, flee home to thy own conscience, and examine thy heart: if thou be guilty, it is a just correction; if not guilty, it is a fair instruction: make use of both; so shalt thou distill honey out of gall, and out of an open enemy create a secret friend.
Everyone has, I think, in some quiet corner of his mind, an ideal home waiting to become a reality.
Where, after all, do universal human rights begin? In small places, close to home - so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, the farm or office where he works. such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerned citizen action to uphold them close to home, we shall look in vain for progress in the larger world.
Whatever you have received more than others - in health, in talents, in ability, in success, in a pleasant childhood, in harmonious conditions of home life - all this you must not take to yourself as a matter of course. In gratitude for your good fortune, you must render in return some sacrifice of your own life for another life.
The infant is born in the same universe where lives the adult of ripe mind. But its position is not like a schoolboy who has yet to learn his alphabet, finding himself in a college class. The infant has it own joy of life because the world is not a mere road, but a home, of which it will have more and more as it grows up in wisdom. With our road that gain is at every step, for it is the road and the home in one; it leads us on yet gives us shelter.
I think the enemy is here before us... I think the enemy is simple selfishness and compulsive greed... I think he stole our earth from us, destroyed our wealth, and ravaged and despoiled our home land.
Develop the art of friendliness. One can experience a variety of emotions staying home and reading or watching television; one will be alive but hardly living. Most of the meaningful aspects of life are closely associated with people. Even the dictionary definition of life involves people.
The world is a great book, of which they who never stir from home read only a page.
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profiteth others and ourselves.
Before I started on my trip around the world, someone gave me one of the most valuable hints I have ever had. It consists merely in shutting your eyes when you are in the midst of a great moment, or close to some marvel of time or space, and convincing yourself that you are at home again with the experience over and past; and what would you wish most to have examined or done if you could turn time and space back again.
Genius in the poet, like the nomad of Arabia, ever a wanderer, still ever makes a home where the well or the palm-tree invites it to pitch the tent. Perpetually passing out of himself and his own positive circumstantial condition of being into other hearts and into other conditions, the poet obtains his knowledge of human life by transporting his own life into the lives of others.
Architecture has much to teach about the art of staying married, for the basic laws of building are, likewise, the basic laws of the home. A good foundation and balanced proportion are essential. Honest materials are needed, for you cannot build a noble building out of cheap, unworthy materials and you cannot build a home to stand against the stormy winds or worries unless you build it with the simple virtues of faithfulness and loyalty to one another.
The home of everyone is to him his castle and fortress, as well for his defense against injury and violence, as for his repose.
Truth comes home to the mind so naturally that when we learn it for the first time, it seems as though we did no more than recall it to our memory.