There is a false modesty, which is vanity; a false glory which is levity; a false grandeur, which is meanness; a false virtue, which is hypocrisy, and a false wisdom, which is prudery.
No task is more difficult than systematic hypocrisy.
Hypocrisy is folly. It is much easier, safer, and pleasanter to be the thing which a man aims to appear, than to keep up the appearance of what he is not.
Ostentation is the signal flag of hypocrisy. The charlatan is verbose and assumptive; the Pharisee is ostentatious, because he is a hypocrite. Pride is the master sin of the Devil; and the Devil is the father of lies.
Affectation proceeds from one of these two causes - vanity or hypocrisy; for as vanity puts us on affecting false characters, in order to purchase applause; so hypocrisy sets us on an endeavor to avoid censure, by concealing our vices under an appearance of their opposite virtues.
The first virtue of all really great men is that they are sincere. They eradicate hypocrisy from their hearts. They bravely unveil their weaknesses, their doubts, their defects. They are courageous. They boldly ride a-tilt against prejudices. They love their fellow-men profoundly. They are generous. They allow their hearts to expand. They have compassion for all forms of suffering. Pity is the very foundation-stone of Genius.
Servility is to devotion what hypocrisy is to virtue.
Courage and modesty are the most unequivocal of virtues, for they are of a kind that hypocrisy cannot imitate; they too have this quality in common, that they are expressed by the same color.
Hypocrisy is the necessary burden of villainy.
Nothing is more unjust, however common, than to charge with hypocrisy him that expresses zeal for those virtues which he neglects to practice; since he may be sincerely convinced of the advantages of conquering his passions, without having yet obtained the victory; as a man may be confident of the advantages of a voyage or a journey, without having courage or industry to undertake it, and may honestly recommend to others those attempts which he neglects himself.
Never to talk of oneself is a form of hypocrisy.
The hypocrite's crime is that he bears false witness against himself. What makes it so plausible to assume that hypocrisy is the vice of vices is that integrity can indeed exist under the cover of all vices except this one.
If it were not for the intellectual snobs who pay - in solid cash - the tribute which philistinism owes to culture, the arts would perish with their starving practitioners. Let us thank heaven for hypocrisy.
Prudery is the hypocrisy of modesty.
It is very noble hypocrisy not to talk of one's self.
It is not just negative inertia and caution which lie behind racial discrimination, but the positive counterfaiths which produce them. The “conflicting valuations” turn out to be a warfare of the gods in the soul of man. Ultimately the racial problem is not one of hypocrisy but idolatry.
A great many people do many things that seem to be inspired more by a spirit of ostentation than by heartfelt kindness… Such a pose is nearer akin to hypocrisy than to generosity or moral goodness.
The historical Jesus has a different category of sins from that of the Old Testament or of Paul or of ecclesiastical writers after him. The sins which occupied the attention of Jesus were hypocrisy, wordliness, intolerance, and selfishness. The sins which occupy the principal attention of the Church… are impurity, murder, the drinking of alcohol, swearing, the neglect of the Church’s services and ordinances.
Who can tell where sincerity merges with humility, and where it folds itself over and becomes hypocrisy, and where it touches self-righteousness.
Children who are closer to their birth, and thus to the experience of oneness, rightly reject hypocrisy.