I would therefore like to call upon those who have an interest in expanding their capacity for promoting intellectual freedom and humanitarian ideals to take a principled stand against companies that are doing business with the Burmese military regime. Please use your liberty to promote ours.
I have never looked upon ease and happiness as ends in themselves -- this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts -- possessions, outward success, luxury -- have always seemed to me contemptible.
The ideals which have always shone before me and filled me with the joy of living are goodness, beauty, and truth. To make a goal of comfort or happiness has never appealed to me; a system of ethics built on this basis would be sufficient only for a herd of cattle.
Once you don't vote your ideals ... that has serious undermining affects. It erodes the moral basis of our democracy.
Now different races and nationalities cherish different ideals of society that stink in each other's nostrils with an offensiveness beyond the power of any but the most monstrous private deed.
The value and dignity of the individual is threatened whenever it is assumed that individual desires, hopes and ideals can be fitted with friction harmony into the collective purposes of man. The individual is not discrete. He cannot find his fulfillment outside of the community; but he also cannot find fulfillment completely within society. In so far as he finds fulfillment within society he must abate his individual ambitions. He must 'die to self' if he would truly live. In so far as he finds fulfillment beyond every historical community he lives his life in painful tension with even the best community, sometimes achieving standards of conduct which defy the standards of the community with a resolute we must obey God rather than man.
Know your place in the world and evaluate yourself fairly, not in terms of the naive ideals of your own youth, nor in terms of what you erroneously imagine your teacher's ideals are.
You say you are a nameless man. You are not to your wife and to your child. You will not long remain so to your immediate colleagues if you can answer their simple questions when they come into your office. You are not nameless to me. Do not remain nameless to yourself, it is too sad a way to be. Know your place in the world and evaluate yourself fairly, not in terms of the native ideals of your own youth, nor in terms of what you erroneously imagine your teacher's ideals are.
The very nature of the objective universe turns any spiritual faith and ideals into courageous acts of subjectivity, constantly vulnerable to intellectual negation.
Our ideals of freedom, set forth and realized in our Constitution, are our greatest export to the world.
Open the blocked passageways to you,
The congealed places.
Roll away the heavy stone from the well as your servant Jacob
did when he beheld his beloved Rachel
Help us open the doors of trust that have been jammed with hurt and rejection.
As you open the blossoms in spring,
Even as you open the heavens in storm.
open us – to feel your great, awesome, wonderful presence.
Remember that every government service, every offer of government - financed security, is paid for in the loss of personal freedom... In the days to come, whenever a voice is raised telling you to let the government do it, analyze very carefully to see whether the suggested service is worth the personal freedom which you must forgo in return for such service.
The United States has much to offer the third world war.
The best things in life are appreciated most after they have been lost.
One should not ask what does a person need to know and be able to do for the existing Social order, but rather what gifts does a person possess and how may these be developed. Then it will be possible to bring to society new forces each succeeding generation. Then the social order will be alive with that which fully developed individuals bring with them into life, rather than that each succeeding generation be made to conform to an existing social organization.
A strike on any scale is merely a trial of industrial strength, an application of the law of supply and demand, so often quoted by labor's opponents. How can a society based on free contract and free competition object to such a method of determining the comparative strength and endurance of capital and labor?
Either the trade unionists are right or they are wrong. If they are wrong, every one of us who counts himself a trade unionist ought to be shunted aside and thrown overboard. If we are right, we ought to stick and fight and take whatever consequences may come, conscious in the knowledge and conviction that the right will prevail.
Here were these two, bandying little phrases, drawing purses, looking at cards, and both unconscious of how inarticulate all their real feelings were. Neither was wise enough to be sure of the working of the mind of the other. He could not tell how his luring succeeded. She could not realized that she was drifting, until he secured her address. Now she felt that she had yielded something - he, that he had gained a victory. Already he took control in directing the conversation. His words were easy. Her manner was relaxed.
In private life there are few beings more obnoxious than the man who is always loudly boasting; and if the boaster is not prepared to back up his words his position becomes absolutely contemptible. So it is with the nation. It is both foolish and undignified to indulge in undue self-glorification, and, above all, in loose-tongued denunciation of other peoples. Whenever on any point we come in contact with a foreign power, I hope that we shall always strive to speak courteously and respectfully of that foreign power.
Some reformers may urge that in the ages distant future, patriotism, like the habit of monogamous marriage, will become a needless and obsolete virtue; but just at present the man who loves other countries as much as he does his own is quite as noxious a member of society as the man who loves other women as much as he loves his wife. Love of country is an elemental virtue, like love of home.