[Religion] in its highest historical forms is the interpretation both of the eternal and of the spirit of loyalty through emotion, and through a fitting activity of the imagination.

The need for imagination, a sense of truth and a feeling of responsibility: those are the three forces which are the very nerve of education.

Imagination without skills gives us modern art.

Perhaps the clearest and deepest meaning of brotherhood is the ability to imagine yourself in the other person’s position, and then treat that person as if you were him. This form of brotherhood takes a lot of imagination, a great deal of sympathy, and a tremendous amount of understanding.

In the creative vision of God the individual is present as a whole in his essential being and inner teleos and at the same time in the infinity of the special moments of his life process. Of course this is said symbolically, since we are unable to have a perception of or even an imagination of that which belongs to the divine life. The mystery of being beyond essence and existence is hidden in the mystery of the creativity of the divine life.

The future need not be a repetition of the past. Frequently one is caught by a paucity of imagination which conceives of the future only in terms of rearranging past events or experiences that are already known. Persistent attempts to explain the unknown in terms of what is already known, can lead to blind repetition of unsatisfactory patterns that limit growth and restrict possibilities.

Imagination and fiction make up more than three quarters of our real life.

To say that God exceeds the powers of our comprehension is not to say that we do not know God. We know empirically the actual, present, dynamic working of creativity in our midst, progressively creating, saving and transforming the personality of man when required conditions are present. Therefore we know God and know him more intimately than any other, because he is so deeply involved in our existence. But to know God thus does not mean that we can construct in our imagination a picture of him or comprehend the depth and fullness of his being.

He searches all around for his thought. But what thought? It is either passionate, or hateful, or confused. What about the past, future or present? What is past that is extinct, what is future that has not yet arrived, and the present has no stability. For thought, Kasyapa, cannot be apprehended, inside, or outside, or in between both. For thought is immaterial, invisible, nonresisting, inconceivable, unsupported, and homeless. Thought has never been seen by any of the Buddhas, nor do they see it, nor will they see it. And what the Buddhas never see, how can that be an observable process, except in the sense that dharmas proceed by the way of mistaken perception? Thought is like a magical illusion; by an imagination of what is actually unreal it takes hold of a manifold variety of rebirths. A thought is like the stream of a river, without any staying power; as soon as it is produced it breaks up and disappears. A thought is like a flame of a lamp, and it proceeds through causes and conditions. A thought is like lightning, it breaks up in a moment and does not stay on... Can thought review thought? No, thought cannot review thought. As the blade of a sword cannot cut itself, so a thought cannot see itself. Moreover, vexed and pressed hard on all sides, thought proceeds, without any staying power, like a monkey or like the wind. It ranges far, bodiless, easily changing, agitated by the objects of sense, with the six sense-fields for its sphere, connected with one thing after another. The stability of thought, its one-pointedness, its immobility, its undistraughtness, its one-pointed calm, its nondistraction, that is on the other hand called mindfulness as to thought.

I get the facts, I study them patiently, I apply imagination.

Imagination is more important than knowledge. For knowledge is limited to all we now know and understand, while imagination embraces the entire world, and all there ever will be to know and understand.

Logic [knowledge] will get you from A to B. Imagination will take you everywhere.

The allure of eternal life has been tugging at the human imagination since we first began to contemplate our finitude.

We are all tattooed in our cradles with the beliefs of our tribe; the record may seem superficial, but it is indelible. You cannot educate a man wholly out of the superstitious fears which were implanted in his imagination, no matter how utterly his reason may reject them.

An imagination is the gate to a world of dreams.

Bad teaching is teaching which presents an endless procession of meaningless signs, words and rules, and fails to arouse the imagination.

Every moment of fulfillment or consummation symbolically defeats the idea of death. It is as if our experience proclaimed to the world: "Though I will die, at least I have achieved this much." Through deeds that are humane, artistic, or merely nurturing, the imagination propels us into a time when we will no longer be, but whatever we care about will survive and possibly prevail. We know we will die, but we deploy our energies toward possible occurrences that project themselves through life as if it continues in the future.

An idea is salvation by imagination.

Can art be completely invented? It’s a matter of shaping reality with the help of imagination.

Can art be completely invented? It’s a matter of shaping reality with the help of imagination.