The human mind feels restless and dissatisfied under the anxieties of ignorance. It longs for the repose of conviction; and to gain this repose it will often rather precipitate its conclusions than wait for the tardy lights of observation and experiment. There is such a thing, too, as the love of simplicity and system, a prejudice of the understanding which disposes it to include al the phenomena of nature under a few sweeping generalities, and indolence which loves to repose on the beauties of a theory rather than encounter the fatiguing detail of its evidences.
To do nothing is in every man’s power; we can never want an opportunity of omitting duties. The lapse to indolence is soft and imperceptible, because it is only a mere cessation of activity; but the return to diligence is difficult, because it implies a change from rest to motion, from privation to reality.
Fear is not the cause of indolence, but indolence is the cause of fear.
They set the slave free, striking off his chains. Then he was as much of a slave as ever. He was still chained to servility. He was still manacled to indolence and sloth, he was still bound by fear and superstition, by ignorance suspicion and savagery. His slavery was not in the chains, but in himself. They can only set free men free. And there is no need of that. Free men set themselves free.
Employment, which Galen calls, "Nature's physician," is so essential to human happiness that indolence is justly considered as the mother of misery.
Given a man full of faith, you will have a man tenacious in purpose, absorbed in one grand object, simple in his motives, in whom selfishness has been driven out by the power of a mightier love, and indolence stirred into unwearied energy.
The celebrated Galen said that employment was nature's physician. It is indeed so important to happiness that indolence is justly considered the parent of misery.
Though indolence and timidity keep us to the path of duty, virtue often gets all the credit... Virtues lose themselves in self-interest, as rivers lose themselves in the sea.
There are two main human sins from which all others derive: impatience and indolence. Because of impatience they were expelled from Paradise, because of indolence they don't return.
Thus it is - that, by the comparative blindness of man in each preceding period, the like blindness in each succeeding period is secured: without the trouble or need of reflection, men, by opulence rendered indolent, and by indolence and self-indulgence doomed to ignorance, follow their leaders - as sheep follow sheep, and geese geese.
Employment, which Galen calls "Nature's physician," is so essential to human happiness that indolence is justly considered as the mother of misery.
The failure of the mind in old age is often less the results of natural decay, than of disuse. Ambition has ceased to operate; contentment bring indolence, and indolence decay of mental power, ennui, and sometimes death. Men have been known to die, literally speaking, of disease induced by intellectual vacancy.
Temperance, that virtue without pride, and fortune without envy, that gives indolence of body with an equality of mind; the best guardian of youth and support of old age; the precept of reason as well as religion, and physician of the soul as well as the body; the tutelary goddess of health and universal medicine of life.
During almost fifteen centuries has the legal establishment of Christianity been on trial. What have been its fruits? More or less in all places, pride and indolence in the Clergy, ignorance and servility in the laity, in both, superstition, bigotry and persecution.
A phlegmatic insensibility is as different from patience, as a pool from a harbor. Into the one, indolence naturally sinks us; but if we arrive at the other it is by encountering many an adverse wind and rough wave, with a more skilful pilot at the helm than self, and a company under better command than the passions.
In existing States a fresh law is looked upon as a remedy for evil. Instead of themselves altering what is bad, people begin by demanding a law to alter it. ... In short, a law everywhere and for everything! A law about fashions, a law about mad dogs, a law about virtue, a law to put a stop to all the vices and all the evils which result from human indolence and cowardice.
In our own time the whole of Greece has been subject to a low birth rate and a general decrease of the population, owing to which cities have become deserted and the land has ceased to yield fruit, although there have neither been continuous wars nor epidemics...For as men had fallen into such a state of pretentiousness, avarice, and indolence that they did not wish to marry, or if they married to rear the children born to them, or at most as a rule but one or two of them, so as to leave these in affluence and bring them up to waste their substance, the evil rapidly and insensibly grew.
I will suppose, then, not that Deity, who is sovereignly good and the fountain of truth, but that some malignant demon, who is at once exceedingly potent and deceitful, has employed all his artifice to deceive me; I will suppose that the sky, the air, the earth, colors, figures, sounds, and all external things, are nothing better than the illusions of dreams, by means of which this being has laid snares for my credulity; I will consider myself as without hands, eyes, flesh, blood, or any of the senses, and as falsely believing that I am possessed of these; I will continue resolutely fixed in this belief, and if indeed by this means it be not in my power to arrive at the knowledge of truth, I shall at least do what is in my power, viz, [suspend my judgment ], and guard with settled purpose against giving my assent to what is false, and being imposed upon by this deceiver, whatever be his power and artifice. But this undertaking is arduous, and a certain indolence insensibly leads me back to my ordinary course of life; and just as the captive, who, perchance, was enjoying in his dreams an imaginary liberty, when he begins to suspect that it is but a vision, dreads awakening, and conspires with the agreeable illusions that the deception may be prolonged; so I, of my own accord, fall back into the train of my former beliefs, and fear to arouse myself from my slumber, lest the time of laborious wakefulness that would succeed this quiet rest, in place of bringing any light of day, should prove inadequate to dispel the darkness that will arise from the difficulties that have now been raised.
To dread no eye and to suspect no tongue is the great prerogative of innocence - an exemption granted only to invariable virtue.
It is not the office of art to spotlight alternatives, but to resist by its form alone the course of the world, which permanently puts a pistol to men's heads.