Work is the inevitable condition of human life, the true source of human welfare.
We live in reference to past experience and not to future events, however inevitable.
Each of us inevitable, each of us limitless - each of us with his or her right upon the earth, each of us allow’d the eternal purports of the earth, each of us here as divinely as any is here.
Aloneness is inevitable in being human. People cannot accept this. They should be aware of it and use it. It heightens your perception.
Pain is inevitable. Suffering is optional.
To my mind, there are two things that, in life, you can do about death. Either you can choose to ignore it, in which case you may have some success in making the idea of it go away for a limited period of time, or you can confront the prospect of your own death and try to analyze it and, in so doing, try to minimize some of the inevitable suffering that it causes. Neither way can you actually overcome it.
Imagine that you are creating a fabric of human destiny with the object of making men happy in the end, giving them peace and rest at last. Imagine that you are doing this but that it is essential and inevitable to torture to death only one tiny creature…. in order to found that edifice on its unavenged tears. Would you consent to be the architect on those conditions?
The chromosome reproduces itself exactly and exactly once, building itself up from materials around it, mostly proteins. Nothing similar has been known to occur outside living matter, though regarded chemically, the DNA molecule is not fundamentally different from any other large molecule. Clearly then, some other principle prevails in living nature… Consider the DNA molecule… the main constituent of the chromosomes, with its 10,000 links, in which four different types occur in various arrangements… and assuming 32 links of the chain contain 8 of each type we get for the odds of a particular arrangement 1:1017 That is, one to a hundred thousand billion… the inevitable conclusion sis that whatever evolution may depend on, it certainly does not depend on chance.
If we believe that mankind has steadily progressed towards ahimsa (i.e., love), it follows that it has to progress towards it still further. Nothing in this world is static, everything is kinetic. If there is not progression, then there is inevitable retrogression. No one can remain without the eternal cycle, unless it be God Himself.
Why worry one’s head over a thing that is inevitable? Why die before one’s death?
In being with dying, we arrive at a natural crucible of what it means to love and be loved. And we can ask ourselves this: Knowing that death is inevitable, what is most precious today?
God is the source and goal of ideals by which to live triumphantly in the face of starkest grief. The sufferer who finds God as the strength and mainstay of his life does not merely acquiesce before the inevitable with stoic fortitude. He looks the tragedy in the face, and looks up to new heights of spiritual beauty to which he may mount by using his grief as a stairway to God’s glory.
Man is in process of becoming the perfected being whom God is seeking to create. However, this is not taking place – it is important to add – by a natural and inevitable evolution, but through a hazardous adventure in individual freedom.
Evolution trends toward complexity and intelligence, not toward humans. There is nothing inevitable or sacrosanct about our current dominance on this planet
The transformation from non-living to living requires two steps. First, environmental sources must provide the energy needed to add an atom or two (also taken from the environment) to a molecular complex. The second step, the process is reversed; the added atoms and energy have to be returned to the environment – otherwise nothing more than a chemical activity is occurring. Thus, right at life’s beginning, natural selection seems inevitable.
Accident is something relative. It appears only at the point of intersection of inevitable processes.
Pain is inevitable. Suffering is optional.
Financial markets are driven by human nature and have a propensity to go to excess. This means that periodic financial crises of one sort or another are virtually inevitable.
There is an inevitable tension between mysticism and religious orthodoxy… For the mystic, whatever his professed creed, final authority lies in his own experience.
The art of statesmanship is to foresee the inevitable and to expedite its occurrence.