When it is our duty to do an act of justice it should be done promptly. To delay is injustice.
When a miser contents himself with giving nothing, and saving what he has got, and is in others respects guilty of no injustice, he is, perhaps, of all bad men the least injurious to society; the evil he does is properly nothing more than the omission of the good he might do. If, of all the vices, avarice is the most generally detested, it is the effect of an avidity common to all men; it is because men hate those from whom they can expect nothing. The greedy misers rail at sordid misers.
He that will do anything for his pleasure, must engage himself to suffer all the pains annexed to it; and these pains, are the natural punishments of those actions, which are the beginning of more harm than good. And hereby it comes to pass that intemperance is naturally punished with diseases; rashness with mischances; injustice with the violence of enemies: Pride, with ruin; cowardice, with oppression; negligent government of princes, with rebellion; and rebellion, with slaughter.
To forgive sin is not an act of injustice, though the punishment have been threatened. Even amongst men, though the promise of good bind the promiser; yet threats, that is to say, promises of evil, bind them not; much less shall they bind God, who is infinitely more merciful than men.
To this war of every man, against every man, this is also consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law: where no law, no injustice. Force, and fraud, are in war the two cardinal virtues. Justice, and injustice, are none of the faculties neither of the body, nor mind. If they were, they might be in a man that were alone in the world, as well as his sense, and passions. They are qualities, that relate to men in society, not in solitude. It is consequent also to the same condition, that there be no propriety, no dominion, no mine and thing distinct; but only that to be every man’s, that he can get; and for so long, as he can keep it.
The greatest of all injustice is that which goes under the name of law; and of all sorts of tyranny, the forcing the letter of the law against the equity is the most insupportable.
Delay of justice is injustice.
If everyone were clothed with integrity, if every heart were just, frank, kindly, the other virtues would be well-nigh useless, since their chief purpose is to make us bear with patience the injustice of our fellows.
Vice, the opposite of virtue, shows us more clearly what virtue is. Justice becomes more obvious when we have injustice to compare it to. Many such things are proved by their contraries.
The hatred of the wicked is only roused the more from the impossibility of finding any just grounds on which it rest; and the very consciousness of their own injustice is only a grievance the more against him who is the object of it.
Whatever may happen in the future, I know that I have learned three things which will remain forever convictions of my heart as well as my mind. Life, even the hardest life, is the most beautiful, wonderful and miraculous treasure in the world. Fulfillment of duty is another beautiful thing, making life happy and giving to the soul an unconquerable force to sustain ideals. This is my second conviction, and my third is that cruelty, hatred, and injustice never can and never will be able to create a mental, moral or material millennium.
Intellectual and spiritual leaders hailed the cause of civil rights and gave little thought to where the civil disobedience road might end. But defiance of the law, even for the best reasons, opens a tiny hole in the dike and soon a trickle becomes a flood... And while no thinking person denies that social injustice exits, no thinking person can condone any group, for any reason, taking justice into his own hands. Once this is permitted, democracy dies; for democracy is sustained through one great premise: the premise that civil rights are balanced by civil responsibilities.
What distinguishes war is, not that man is slain, but that he is slain, spoiled, crushed by the cruelty, the injustice, the treachery, the murderous hand of man.
Man reconciles himself to almost any event, however trying, if it happens in the ordinary course of nature. It is the extraordinary alone that he rebels against. There is a moral idea associated with this feeling; for the extraordinary appears to be something like an injustice of heaven.
The vote is the most powerful instrument ever devised by man for breaking down injustice and destroying the terrible walls which imprison men because they are different from other men.
Injustice anywhere is a threat to justice everywhere.
Now, I say to you today my friends, even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed; -'We hold these truths to be self-evident, that all men are created equal.' I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the people's injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. The choice today is not between violence and non-violence. It is either non-violence or non-existence...Segregation is the offspring of an illicit intercourse between injustice and immorality.
Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary.
Where there is no property there is no injustice.
Injustice is relatively easy to bear: what stings is justice.