kill

Supporting the Equal Rights Amendment is like trying to kill a fly with a sledge hammer. You don’t kill the fly, but you end up breaking the furniture... We cannot reduce women to equality. Equality is a step down for most women.

Those men who destroy a healthful constitution of body by intemperance as manifestly kill themselves as those who hang or poison or drown themselves.

Religion, like poetry, is not a mere idea, it is expression. The self-expression of God is in the endless variety of creation; and our attitude toward the Infinite Being must also in its expression have a variety of individuality ceaseless and unending. Those sects which jealously build their boundaries with too rigid creeds excluding all spontaneous movement of the living spirit may hoard their theology but they kill religion.

The body is a servant of the mind. It obeys the operations of the mind. There is a mind/body connection that is powerful. As a healer, I am convinced disease and health, like circumstances, are rooted in thought. Sick thoughts express themselves through a sickly body. Thoughts of fear can kill a man. People who live in fear of disease are most likely the very people who get the disease. Conversely, if you would improve your body, guard your mind.

You tell us that baptism is absolutely necessary to go to heaven. If there were a man so good that he had never offended God, and if he died without baptism, would he go to hell, never having given any offense to God? If he goes to hell, then God must not love all good people, since He throws one into the fire. You teach us that God existed before the creation of heaven and earth. If He did, where did He live, since there was neither heaven nor earth? You say that the angels were created n the beginning of the world, and that those who disobeyed were cast into hell. How can that be so, since you say the angels sinned before earth’s creation, and hell is in the depths of the earth? You declare that those who go to hell do not come out of it, and yet you relate stories of the damned who have appeared in the world - how is that to be understood. Ah, how I would like to kill devils, since they do so much harm! But if they are made like men and some are even among men, do they still feel the fire of hell? Why is it that they do not repent for having offended God? If they did repent, would not God be merciful to them? If Our Lord has suffered for all sinners, why do not they receive pardon from him? You say that the virgin, mother of Jesus Christ, is not God, and that she has never offended God. You also say that her Son has redeemed all men, and atoned for all; but if she has done nothing wrong, her son could not redeem her nor atone for her.

There are three basic types of human transactions: (1) the threat system – “Give it to me or I’ll kill you” or today’s more sophisticated version: “How much will you pay me to stop harming or annoying you?”… (2) the exchange system, the narrow waveband of market transactions with which economics concerns itself, and (3) the integrative system, i.e., the transactions based on the love, sharing, and altruism of which human beings are capable in spite of the denial of these phenomena in economic theory.

You can kill a man, but you can’t kill an idea.

A soldier is a man whose business it is to kill those who never offended him, and who are the innocent martyrs of other men’s iniquities. Whatever may become of the abstract question of the justifiableness of war, it seems impossible that the soldier should not be a depraved and unnatural thing.

God does not send us despair in order to kill us; he sends it in order to awaken us to a new life.

We kill time; time buries us.

Death cannot kill what never dies. Nor can Spirits ever be divided that love and live in the same Divine Principle; the Root and Record of their Friendship. If Absence be not Death, neither is it theirs. Death is but crossing the world, as Friends do the Seas; they live in one another still.

They that love beyond the world cannot be separated by it. Death cannot kill what never dies. Nor can spirits ever be divided, that love and live in the same divine principle, the root and record of their friendship. If absence be not death, neither is theirs. Death is but crossing the world, as friends do the seas; they live in one another still. For they must needs be present, that love and live in that which is omnipresent. In this divine glass they see face to face; and their converse is free, as well as pure. This is the comfort of friends, that though they may be said to die, yet their friendship and society are, in the best sense, ever present, because immortal.

Death cannot kill what never dies.

To make a single poem we need to kill. We must kill many things. Shoot, murder, poison many of the things we love.

It has become almost banal to say that the atomic age has fundamentally altered the nature of war. No nuclear power can tell another: “Do as I say or I shall kill you,” but is reduced to saying: “Do as I say or I shall kill us both,” which is an entirely different matter.

The flea bites, hops, and bites, again, nimbly avoiding the foot that would crush him. He does not seek to kill his enemy at a blow, but to bleed him and feed on him, to plague and bedevil him, to keep him from resting and to destroy his nerve and his morale.

I believe that only by being in the presence of beauty and the great things in the world around us can man eventually get the goddam hatred of wanting to kill each other out of his system. We begin to understand, that we're only in this world such a short time it’s incredible we should spend these few years hating and killing each other.

The goal of all religions is the same, but the language of the teachers differs. The goal is to kill the false “I” so that the real “I,” the Lord, will reign.

I have often asked myself whether I am not more heavily obligated to the hardest years of my life than to any others. As my inmost nature teaches me, whatever is necessary as seen from the heights and in the sense of a great economy is also the useful par excellence: one should not only bear it, one should love it. Amor fati: that is my inmost nature. And as for my long sickness, do I not owe it indescribably more than I owe to my health? I owe it a higher health, one which is made stronger by whatever does not kill it. I also owe my philosophy to it. Only great pain is the ultimate liberator of the spirit... Only great pain, that long, slow pain in which we are burned with green wood, as it were - pain which takes its time - only this forces us philosophers to descend into our ultimate depths and to put away all trust, all good-naturedness, all that would veil, all mildness, all that is medium - things in which formerly we may have found our humanity. I doubt that such pain makes us "better," but I know that it makes us more profound.

What doesn’t kill me, makes me stronger.