Without knowledge there is no meditation, without meditation there is no knowledge: he who has knowledge and meditation is near unto Nirvana.
The relationship between moral action and spiritual knowledge is circular, as it were, and reciprocal. Selfless behavior makes possible an accession of knowledge, and the accession of knowledge makes possible the performance of further and more genuinely selfless actions, which in their turn enhance the agent’s capacity for knowing... A man undertakes right action (which includes, of course, right consciousness and right meditation), and this enables him to catch a glimpse of the Self that underlies his separate individuality. Having seen his own self as the Self, he becomes selfless (and therefore acts selflessly) and in virtue of selflessness he is to be conceived as unconditioned.
Meditation is not a means to an end. It is both the means and the end.
I would sit quietly for hours and hours in meditation, but nothing came to my heart. I didn’t feel or realize anything... Then I learned to pray for the sake of prayer and not for anything else. I would not be satisfied with anything but God. If our prayers are that sincere and our interest is only in God and nothing else, then God cannot sit quietly somewhere. He has to run to us. If we need help, it is always waiting. All we need to do is ask sincerely.
The human mind cannot create anything. It produces nothing until after having been fertilized by experience and meditation; its acquisitions are the germs of its production.
The art of meditation may be exercised at all hours, and in all places; and men of genius, in their walks at table, and amidst assemblies, turning the eye of the mind inwards, can form an artificial solitude; retired amidst a crowd, calm amidst distraction, and wise amidst folly.
Reading makes a full man, meditation a profound man, discourse a clear man.
Faith is a practical habit, which like every other, is strengthened and increased by continual exercise. It is nourished by meditation, by prayer, and the devout perusal of the Scriptures; and the light which it diffuses becomes stronger and clearer by an uninterrupted converse with its object, and a faithful compliance with its dictates.
Real meditation begins when you open your eyes.
The soul has, living apart from its corporeal envelope, a profound habitual meditation which prepares it for a future life.
Meditation is like a river. It cannot be tamed. It flows and flows and overflows its banks. It is music without sound. It is the silence in which the observer ceases to be immediately he plunges in.
Modern man seems to be afraid of silence. We are conditioned by radio and television on which every minute must be filled with talking, or some kind of sound. We are stimulated by the American philosophy of keeping on the move all the time - busy, busy, busy. This tends to make us shallow. A person's life can be deepened tremendously by periods of silence, used in the constructive ways of meditation and prayer. Great personalities have spent much time in the silence of life.
The purpose of meditation practice is not enlightenment; it is to pay attention even at un-extraordinary times, to be of the present, nothing-but-the-present, to bear this mindfulness of now into each even of ordinary life.
Meditation is the life of the soul; action is the soul of meditation; honor is the reward of action; so meditate, that thou mayst do; so do, that thou mayst purchase honor; for which purchase, give God the glory.
Silence and meditation are the rungs on which one climbs to the Higher Worlds.
Meditation is the nurse of thought, and thought the food for meditation.
A free man thinks of death least of all things; and his wisdom is a meditation not of death but of life.
Meditation is the tongue of the soul and the language of our spirit; and our wandering thoughts in prayer are but the neglects of meditation and recessions from that duty; according as we neglect meditation, so are our prayers imperfect, meditation being the soul of prayer and the intention of our spirit.
If meditation is aimed at curing an illness the practicer should forget all about the thought of curing it, and if it is for improving health he should forget all about the idea of improvement, because when mind and objects are forgotten everything will be void and the result thus achieved will be the proper one... If the thoughts of curing an illness and of improving health are clung to the mind will be stirred and no result can be expected.
A little knowledge leads the mind from God. Unripe thinkers use their learning to authenticate their doubts. While unbelief has its own dogma, more peremptory than the inquisitor's, patient meditation brings the scholar back to humbleness. He learns that the grandest truths appear slowly.