Science, by itself, provides no panacea for individual, social, and economic ills. It can be effective in the national welfare only as a member of a team, whether the conditions be peace or war. But without scientific progress no amount of achievement in other directions can insure our health, prosperity, and security as a nation in the modern world.
I saw before me, sitting on the counter, a handsome, burly man, heavily built, and not looking, to my gymnasium-trained eye, in really good condition for athletic work. I perhaps felt a little prejudiced against him from having read ‘‘Leaves of Grass’’ on a voyage, in the early stages of seasickness,—a fact which doubtless increased for me the intrinsic unsavoriness of certain passages. But the personal impression made on me by the poet was not so much of manliness as of Boweriness, if I may coin the phrase. . . . This passing impression did not hinder me from thinking of Whitman with hope and satisfaction at a later day when regiments were to be raised for the war, when the Bowery seemed the very place to enlist them. . . . When, however, after waiting a year or more, Whitman decided that the proper post for him was hospital service, I confess to feeling a reaction, which was rather increased than diminished by his profuse celebration of his own labors in that direction. Hospital attendance is a fine thing, no doubt, yet if all men, South and North, had taken the same view of their duty that Whitman held, there would have been no occasion for hospitals on either side.
This sadness lies at the heart of every merely positivistic, agnostic, or naturalistic scheme of philosophy. Let sanguine healthy-mindedness do its best with its strange power of living in the moment and ignoring and forgetting, still the evil background is really there to be thought of, and the skull will grin in at the banquet. In the practical life of the individual, we know how his whole gloom or glee about any present fact depends on the remoter schemes and hopes with which it stands related. Its significance and framing give it the chief part of its value. Let it be known to lead nowhere, and however agreeable it may be in its immediacy, its glow and gilding vanish. The old man, sick with an insidious internal disease, may laugh and quaff his wine at first as well as ever, but he knows his fate now, for the doctors have revealed it; and the knowledge knocks the satisfaction out of all these functions. They are partners of death and the worm is their brother, and they turn to a mere flatness.
The more profoundly we study this wonderful book [the Bible], and the more closely we observe its divine precept, the better citizens we will become and the higher will be our destiny as a nation.
The rise of the dramas in the thirteenth century, and the rise of the great novels in a later period, together with their frank glorification of love and the joys of life, may be called the Third Renaissance.
And trade is art, and art's philosophy, in Paris.
The African is here and to stay. How came he to our shores? Ask your grandfathers, Mr. Anonymous, and if they will tell the truth you will or should blush for the crimes.
Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all Â— testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be Â— they are writing their names, in this crucial hour Â— they are writing their names in faceless letters in the history of mankind.
Another standard I use in determining what law is good and what is bad is the Constitution of the United States. I regard this inspired document as a solemn agreement between the citizens of this nation which every officer of government is under a sacred duty to obey.
Freedom of choice is more to be treasured than any earthly possession. As a United States citizen I believe it is guaranteed in our heaven-inspired Constitution.
Humility responds to God's will-to the fear of His judgments and to the needs of those around us. To the proud, the applause of the world rings in their ears; to the humble, the applause of heaven warms their hearts. Someone has said, "Pride gets no pleasure out of having something, only out of having more of it than the next man."
If a man does not control his temper, it is a sad admission that he is not in control of his thoughts. He then becomes a victim of his own passions and emotions, which lead him to actions that are totally unfit for civilized behavior, let alone behavior for a priesthood holder.
It is my conviction that the Constitution of the United States was established by the hands of wise men whom the Lord raised up unto this very purpose. The Lord expects us to safeguard this sacred and inspired document for the blessing of all of us and our posterity. If we fail so to do we will not only lose our priceless freedom but jeopardize the cause of truth throughout the entire world.
The great task of life is to learn the will of the Lord and then do it.
With independence won, another body of men assembled; and under the inspiration of heaven, they too drafted a document, probably the greatest instrument ever struck off at a given time by the mind of man: the Constitution of the United States.
Human history is in truth nothing but the history of the slow, uncertain, and surprising fulfillment of the Promise.