Our entire life, with our fine moral code and our precious freedom, consists ultimately in accepting ourselves as we are.
Moral progress in history lies not so much in the improvement of the moral code as in the enlargement of the area within which it is applied.
Our intellectual, cultural, and political elites are today engaged in one of the most audacious and ambitious experiments in history. They are trying to transform a Western Christian republic into an egalitarian democracy made up of all the tribes, races, creeds, and cultures of planet Earth. They have dethroned our God, purged our cradle faith from public life, and repudiated the Judeo-Christian moral code by which previous generations sought to live.
The inevitable hypocrisy, which is associated with the all the collective activities of the human race, springs chiefly from this source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience. They therefore invent romantic and moral interpretations of the real facts, preferring to obscure rather than reveal the true character of their collective behavior. Sometimes they are as anxious to offer moral justifications for the brutalities from which they suffer as for those which they commit. The fact that the hypocrisy of man's group behavior... expresses itself not only in terms of self-justification but in terms of moral justification of human behavior in general, symbolizes one of the tragedies of the human spirit: its inability to conform its collective life to its individual ideals. As individuals, men believe they ought to love and serve each other and establish justice between each other. As racial, economic and national groups they take for themselves, whatever their power can command.
The problem of evil assumes the existence of a world-purpose. What, we are really asking, is the purpose of suffering? It seems purposeless. Our question of the why of evil assumes the view that the world has a purpose, and what we want to know is how suffering fits into and advances this purpose. The modern view is that suffering has no purpose because nothing that happens has any purpose: the world is run by causes, not by purposes.
Because courage consists in transcending normal fears, the highest kind of courage is cold courage; that is to say, courage in which the danger has been fully realized and there is no emotional excitement to conceal the danger.
The essential defect of the ideal utilitarian theory is that it ignores the highly personal; character of duty.
Are you becoming more and more aware of the interconnection of all beings, creatures and elements? Do you hold as your own Jesus' words: 'And whatsoever you do to the least of my brothers, you do to me'? Are you getting tired of the way our society celebrates the false ego's selfish and insatiable drive to acquire and use more and more? And does that make you want to be an agent of healing? A declaration of life's interdependence is a sign of spiritual progress.