As we age, the mystery of Time more and more dominates the mind. We live less in the present, which no longer has the solidity that it had in youth; less in the future, for the future every day narrows its span. The abiding things lie in the past.
To me there is something thrilling and exalting in the thought that we are drifting forward into a splendid mystery - into something that no mortal eye hath yet seen, and no intelligence has yet declared.
Every generation is a secret society and has incommunicable enthusiasms, tastes, and interests which are a mystery both to its predecessors and to posterity.
There is no religion without mystery. God Himself is the great secret of Nature.
The artist (in literature) appeals to that part of our being which is not dependent on wisdom; to that in us which is a gift and not an acquisition - and, therefore, more permanently enduring. He speaks to our capacity for delight and wonder, to the sense of mystery surrounding our lives; to our sense of pity, and beauty, and pain.
Grand and manifold as were its phases, there is yet no difficulty in understanding the character of Washington. He was no Veiled Prophet. He never acted a part. Simple, natural, and unaffected, his life lies before us - a fair and open manuscript. He disdained the arts which wrap power in mystery in order to magnify it. He practiced the profound diplomacy of truthful speech - the consummate tact of direct attention. Looking ever to the All-Wise Disposer of events, he relied on that Providence which helps men by giving them high hearts and hopes to help themselves with the means which their Creator has put at their service. There was no infirmity in his conduct over which charity must fling its veil; no taint of selfishness from which purity averts her gaze; no dark recess of intrigue that must be lit up with colored panegyric; no subterranean passage to be trod in trembling, lest there be stirred the ghost of a buried crime.
Mystery is but another name for our ignorance; if we were omniscient, all would be perfectly plain.
It was the experience of mystery - even if mixed with fear - that engendered religion.
One may say ‘the eternal mystery of the world is its comprehensibility.’
The important thing is not to stop questioning. Curiosity has its own reason for existing. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries merely to comprehend a little of this mystery every day. Never lose a holy curiosity.
Man is greater than a world, than systems of worlds; there is more mystery in the union of soul with the physical than in the creation of a universe.
Grieve not, because thou understandest not life's mystery; behind the veil is concealed many a delight.
Religion may begin with our love of God, but true science ends there. In the very process of demystifying the world, we discover a new mystery, recognizing and celebrating God in everything.
A divine power, mystery, delight, love - and a host of other unquantifiables - are personal realities proven only by themselves, by experience. Even scientific terms such as randomness hint at something ultimately unprovable by strictly scientific means. The phenomena encompass the discipline, not vice versa.
This divination of the spiritual in the things of sense, and which expresses itself I the things of sense, is precisely what we call Poetry. Metaphysics too pursues a spiritual prey, but in a very different formal object. Whereas metaphysics stands in the line of knowledge and of the contemplation of truth, poetry stands in the line of making and of the delight procured by beauty. The difference is an all-important one, and one that it would be harmful to disregard. Metaphysics snatches at the spiritual in an idea, by the most abstract intellection; poetry reaches it in the flesh, by the very point of the sense sharpened through intelligence... Metaphysics gives chase to essences and definitions, poetry to any flash of existence glittering by the way, and any reflection of an invisible order. Metaphysics isolates mystery in order to know it; poetry, thanks to the balances it constructs, handles and utilizes mystery as an unknown force.
For every grain of sand is a mystery; so is every daisy in summer, and so is every snow-flake in winter. Both upwards and downwards, and all around us, science and speculation pass into mystery at last.
Under the illusion of passing-time we can have no unity. To be is to have the permanent sense of something else... For integration, ideas that halt time are necessary, and these ideas must feed us continually... The mystery of time is in ourselves... The mystic ocean of existence is not to be crossed as something outside ourselves. It is in oneself... Every further stage of ourselves is within us, above us... Outside us is outer truth; within us, inner truth, and both make up All - the WORLD.
Marriage is the highest mystery.
Both the man of science and the man of art live always at the edge of mystery, surrounded by it. Both, as the measure of their creation, have always had to do with the harmonization of what is new and what is familiar, with the balance between novelty and synthesis, with the struggle to make partial order into total chaos... This cannot be an easy life.
Mystery is the antagonist of truth. It is a fog of human invention, that obscures truth, and represents it in distortion.