Maxims are often quoted by those who stand in more need of their application.
What we give out as scientific truth is only the product of our own needs and desires, as they are formulated under varying external conditions; that is to say, it is illusion once more. Ultimately we find only what we need to find, and see only what we desire to see. We can do nothing else. And since the criterion of truth, correspondence with an external world, disappears, it is absolutely immaterial what views we accept. All of them are equally true and false. And no one has a right to accuse any one else of error.
Greed is a bottomless pit which exhausts the person in an endless effort to satisfy the need without ever reaching satisfaction.
My friends, how desperately do we need to be loved and to love. When Christ said that man does not live by bread alone, he spoke of a hunger. This hunger was no the hunger of the body. It was not the hunger for bread. He spoke of a hunger that begins deep down in the very depths of our being. He spoke of a need as vital as breath. He spoke of our hunger for love. Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self-esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. We turn inward and begin to feed upon our own personalities, and little by little we destroy ourselves. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others.
Our greatest need is emancipation from self-contempt.
We accept the verdict of the past until the need for change cries out loudly enough to force upon us a choice between the comforts of further inertia and the irksomeness of action.
It is, most fundamentally, because moral judgments are universablizable that we can speak of moral thought as rational (to universalize is to give the reason); and their prescriptivity is very intimately connected with our freedom to form our own moral opinions (only those free to think and act need a prescriptive language).
The principles we live by, in business and in social life, are the most important part of happiness. We need to be careful, upon achieving happiness, not to lose the virtues which have produced it.
The moral and spiritual forces of our country do not lose ground in the hours we are busy on our jobs; their battle is the leisure time. We are organizing the production of leisure. We need better organization of its consumption.
It is one of the deepest lessons of history that men do not need to be the slaves of their surroundings. They can master them. Every exodus in the history of mankind has been led by a Moses who was stronger than his environment.
The chief and most confounding objection to excessive skepticism, that no durable good can ever result from it; while it remains in its full force and vigor. We need only ask such a skeptic, what his meaning is? And what he proposes by all these curious researches? He is immediately at a loss, and knows not what to answer.
In civilized life... it has at last become possible for large numbers of people to pass from the cradle to the grave without ever having had a pang of genuine fear. Man of us need an attack of mental disease to teach us the meaning of the word. Hence the possibility of so much blindly optimistic philosophy and religion.
Advice is seldom welcome. Those who need it most, like it least.
In the last twenty years we have developed this treadmill mentality. We think that by always reaching higher, accomplishing more - more money, a better body, the perfect mate - that we will automatically be happy. That’s an illusion. All this reaching is just making us crazy. We need to rest.
Cultivate fine taste and discrimination in your choice of things. Get a right idea of values. Material possessions that you do not need and cannot use may be only an encumbrance. Let your guiding rule be not how much but how good. A thing you do not want is dear at any price. Avoid surplusage. Choose things that express your own individuality. You must possess your things or they will possess you. Look for quality rather than quantity. Unnecessary possessions bring unnecessary care and responsibility. Excess is waste. Have an occasional stocktaking and eliminate unsparingly.
Relationship based on mutual need brings only conflict. However interdependent we are on each other, we are using each other for a purpose, for an end. With an end in view, relationship is not.
Life is based on limitation and compromise. The fact that we forget the meaning of life is the meaning of life. Being in a state of partial awareness allows experience and life to progress. God, as an omniscient being, is not an “experiencing being” because his or her experience is not new. If You were going to start a universe, what would Your options be? You could choose to remain totally stagnant, but that wouldn’t amount to a true universe. You’d need entities that experience it, entities that are fragile and temporary and not omniscient. That’s who we are and why we’re here.
We need to suffer that we may learn to pity.
He surely is most in need of another's patience, who has none of his own.
It is true that we cannot ‘render service’ to him, for he has need of nothing: but it is ‘serving him’, in our parlance, when we strive to carry out his presumptive will, co-operating in the good as it is known to us, wherever we can contribute thereto.