Memory seldom fails when its office is to show us the tombs of our buried hopes.

Nothing can oppose or retard the impulse of passion... Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.

When at some future date the high court of history sits in judgment of each one of us - recording whether in our brief span of service we fulfilled our responsibilities to the state - our success or failure, in whatever office we may hold, will be measured by the answers to four questions - were we truly men of courage... were we truly men of judgment... were we truly men of integrity... were we truly men of dedication?

The office of the moral law is that of a pedagogue, to protect and educate us in the use of freedom. At the end of this period of instruction, we are enfranchised from every servitude, even from the servitude of law, since Love made us one in spirit with the wisdom that is the source of Law.

Where, after all, do universal human rights begin? In small places, close to home - so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, the farm or office where he works. such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerned citizen action to uphold them close to home, we shall look in vain for progress in the larger world.

Anxiety is the poison of human life. It is the parent of many sins, and of more miseries. In a world where everything is doubtful, where you may be disappointed, and be blessed in disappointment,—what means this restless stir and commotion of mind? Can your solicitude alter the cause or unravel the intricacy of human events? Can your curiosity pierce through the cloud which the Supreme Being hath made impenetrable to mortal eye? To provide against every important danger by the employment of the most promising means is the office of wisdom; but at this point wisdom stops.

The office of government is not to confer happiness, but to give men opportunity to work out happiness for themselves.

Free inquiry, if restrained within due bounds, and applied to proper subjects, is a most important privilege of the human mind; and if well conducted, is one of the greatest friends to truth. But when reason knows neither its office nor its limits, and when employed on subjects foreign to its jurisdiction, it then becomes a privilege dangerous to be exercised.

No man should be in public office who can't make more money in private life.

Not only does the office distinguish the man, but also the man the office.

It is pleasant to be transferred from an office where one is afraid of a sergeant-major into an office where one can intimidate generals, and perhaps this is why History is so attractive to the more timid among us. We can recover self-confidence by snubbing the dead.

Municipal government is corrupt simply because corrupt and corruptible men are elected to office. Corrupt men are elected to office because office “pays” and corruptible men yield because they make money by; yielding. If municipal government had no profitable contracts to award, if school boards had no textbooks to select, we should have no “municipal problem.”

There are no office hours for leaders.

We speak not strictly and philosophically when we talk of the combat of passion and reason. Reason is, and ought only to be the salve of the passions, and can never pretend to any other office than to serve and obey them.

If ever this free people, if this government itself is ever utterly demoralized, it will come from this human wriggle and struggle for office - that is, a way to live without work.

Faith is the revealer of knowledge; it is the office of reason to defend that knowledge and to preserve it pure. Independent knowledge - the knowledge that comes not though faith - whether it be of things earthly or things heavenly, never can be ours.

The proper office of religion is to regulate the heart of men, humanize their conduct, infuse the spirit of temperance, order, and obedience.

[Plato's ideal society] guarantees to all people the right to an education that diagnoses and perfects their unique talents, plus a work role that conveys a sense of self-esteem, saving them from the neuroses of megalomania and the lust for power. It forbids privilege and sexism and all other criteria irrelevant to merit. It eliminates conflict of interest from those who hold office and gives the masses a potent checklist they can use to hold their rulers to account. Best of all, it eliminates all traces of "might makes right" and serves as a pattern laid up in heaven to rank actual societies in terms of what corrupts them. Society becomes more corrupt as the struggle for power becomes more brutal.

The tendency to form hierarchies shows itself in petty ways in corporations and bureaucracies, where people place enormous importance on how big their office is and how many windows it has. None of this shows that hierarchy is good, or desirable, or even inevitable; but it does show that getting rid of it is not going to be as easy as previous revolutionaries thought.

The idea that you can merchandise candidates for high office like breakfast cereal - that you can gather votes like box tops - is, I think, the ultimate indignity to the democratic process.