pardon

It's cheaper to pardon than to resent. Forgiveness saves the expense of anger, the cost of hatred, and the waste of spirit.

It's cheaper to pardon than to resent. Forgiveness saves the expense of anger, the cost of hatred, and the waste of spirit.

The folly which we might have ourselves committed is the one which we are least ready to pardon in another.

Be good, be kind, be humane, and charitable; love your fellows; console the afflicted; pardon those who have done you wrong.

Any other thing she would have pardoned: infidelity, indifference, cruelty, any sins of manhood's caprice or passion, but who should pardon this?

I felt that even when they were polite they hardly saw me, that they would have begged the pardon of Jack the Bear, never glancing his way if the bear happened to be walking along minding his business. It was confusing. I did not know if it was desirable or undesirable.

Scientists are sometimes suspected of arrogance. Carl Sagan commends to us by contrast the humility of the Roman Catholic Church which, as early as 1992, was ready to grant a pardon to Galileo and admit publicly that the Earth does indeed revolve around the Sun. We must hope that this outspoken magnanimity will not cause any offence or hurt to the supreme religious authority of Saudi Arabia, Sheik Abdel-Aziz Ibn Baaz who, according to Sagan, in 1993 issued an edict, or fatwa, declaring that the world is flat. Anyone of the round persuasion does not believe in God and should be punished. Arrogance? Scientists are amateurs in arrogance.

When the soul desires the forgiveness of sin and not grace to lead a new life, that desire is hypocritical, for a true Christian desires power against sin as well as pardon for it.

REASSURANCE: A TRIALOGUE -

Cantor to God:

"What profits it to see Thy people wallow,
A prostrate lily whelmed in floods of water?
She twitters like a caged and frightened swallow,
When Thou art girt with weapons for her slaughter.
Be over her, O Rock, a shield erected,
And make Thy corner-stone of that rejected!"

Congregation:

"Before my foe I am humiliated,
He sits in fatted ease while I must wander,
Before his flouts and roars and blows prostrated,
Yet I endure and fix my vision yonder,
And wait for healing, with my crying stifled,
Like Hannah’s, and a heart subdued and rifled."

Cantor to Congregation:

"What ails thee that soul-sick and bitter-hearted,
Thou faintest, face and hands with teardrops streaming?
Sow charity, and kindness shall be carted,
Who trusts in force is ignorantly dreaming.
Oppression passes, trampled by oppression,
And violence breeds violent succession."

Congregation to Cantor:

"My years have gone in sorrow and in sighing,
I hoped for respite but instead comes wailing,
Before the balm arrives behold me dying."

Cantor to Congregation:

"Ah wait, faint heart, that sighest, sick and failing,
Thyself against God’s mercy do not harden,
Thou, eased of foes, shalt flower like a garden."

Congregation to God:

"Mine eyes are sick and faint from hope’s depression,
Dumb like a sheep I bear Thy storm of fury,
Perchance my pain shall cancel my transgression,
Crush not the plagued and stricken son of Jewry,

The broken-hearted, crouching ’neath Thy rod,
He waits Thee, night and day, O jealous God.

Gripped like a bird within its captor’s fingers,
And crushed to dust, I groan beyond all bearing."

God:

"Hearken, afflicted one, for hope yet lingers,
And look to Me, whose angel is preparing
My path, for though at night be tears and sadness
Yet in the morning come delight and gladness."

Thou art Light celestial, and the eyes of the pure shall behold Thee
But the clouds of sin shall veil Thee from the eyes of the sinners.
Thou art Light, hidden in this world but to be revealed in the visible world on high.
"On the mount of the Lord shall it be seen."
Light Eternal art Thou, and the eye of the intellect longeth and yearneth for Thee.
"Yet only a part shall it see, the whole it shall not behold."

If you are a man of learning, read something classic, a history of the human struggle and don't settle for mediocre verse.

God was made man and man was made God.

To the good man to die is gain. The foolish fear death as the greatest of evils, the wise desire it as a rest after labors and the end of ills.

It is not my intention to be fulsome, but I confess that I covet your skull.

Through His deity He is God, through the assumption of the flesh He is man. ...through the nature of man He grows tired. ...in the nature of man He is less than the Father. ...as God He speaks things which are divine, as man He says things which are human.

As regards to its use on the coinage we have actual experience by which to go. In all my life I have never heard any human being speak reverently of this motto on the coins or show any sign of having appealed to any high emotion in him. But I have literally hundreds of times heard it used as an occasion of, and incitement to, the sneering ridicule which it is above all things undesirable that so beautiful and exalted a phrase should excite. For example, throughout the long contest, extending over several decades, on the free [silver] coinage question, the existence of this motto on the coins was a constant source of jest and ridicule; and this was unavoidable. Everyone must remember the innumerable cartoons and articles based on phrases like 'In God we trust for the other eight cents'; 'In God we trust for the short weight'; 'In god we trust for the thirty-seven cents we do not pay'; and so forth and so forth. Surely I am well within bounds when I say that a use of the phrase which invites constant levity of this type is most undesirable.

The President is merely the most important among a large number of public servants. He should be supported or opposed exactly to the degree which is warranted by his good conduct or bad conduct, his efficiency or inefficiency in rendering loyal, able, and disinterested service to the Nation as a whole. Therefore it is absolutely necessary that there should be full liberty to tell the truth about his acts, and this means that it is exactly necessary to blame him when he does wrong as to praise him when he does right. Any other attitude in an American citizen is both base and servile. To announce that there must be no criticism of the president, or that we are to stand by the president right or wrong, is not only unpatriotic and servile, but is morally treasonable to the American public. Nothing but the truth should be spoken about him or anyone else. But it is even more important to tell the truth, pleasant or unpleasant, about him than about anyone else.

God has formed us moral agents... that we may promote the happiness of those with whom He has placed us in society, by acting honestly towards all, benevolently to those who fall within our way, respecting sacredly their rights, bodily and mental, and cherishing especially their freedom of conscience, as we value our own.