The great scientific discoveries of the past hundred years have been as child's play compared with the titanic forces that will be released when man applies himself to the understanding and mastery of his own nature.
The danger of the past was that men became slaves. The danger of the future is that men may become robots.
Pride is a deeply rooted ailment of the soul. The penalty is misery; the remedy lies in the sincere, life-long cultivation of humility, which means self-evaluation and a proper perspective toward past, present and future.
The past lives in us, not we in the past.
The memory of past favors, is like a rainbow, bright, vivid, and beautiful, but it soon fades away. The memory of injuries is engraved on the heart, and remains forever.
We accept the verdict of the past until the need for change cries out loudly enough to force upon us a choice between the comforts of further inertia and the irksomeness of action.
They [trees] hang on from a past no theory can recover. They will survive us. The air makes their music. Otherwise, they live in savage silence, though mites and nematodes and spiders teem at their roots, and though the energy with which they feed on the sun and are able to draw water sometimes hundred of feet up their trunks and into their twigs and branches calls for a deafening volume of sound.
Every man is his own ancestor, and every man his own heir. He devises his own future, and he inherits his own past.
The men of the past had convictions, while we moderns have only opinions.
Life begins each morning... Each night of life is a wall between to-day and the past. Each morning is the open door to a new world - new vistas, new aims, new tryings.
Custom is the great guide of human life. It is that principle alone which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared I the past. Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. We should never know how to adjust means to ends, or to employ our natural powers in the production of any effect. There would be an end at once of all action, as well as of the chief part of speculation.
It would add much to human happiness, if an art could be taught of forgetting all of which the remembrance is at once useless and afflictive... that the mind might perform its functions without encumbrance, and the past might no longer encroach upon the present.
Life, to be worthy of a rational being, must be always in progression; we must always purpose to do more or better than in time past.
Every person alive today derives much benefit from comforts and pleasures that in the past were not available. All of the latest inventions and findings of technology serve us to a remarkable degree. For all this we should be full of appreciation and gratitude.
When a person is born, he finds the world in a certain organized fashion. As he grows up, he tries to adjust himself to the assumptions that are accepted in the world. He views each event that occurs with the same perspective as the other people of his generation. These perspectives originated in the past and have been handed down from parents to children. These assumptions are taken for granted to such an extent that most people react to the accepted perspective of the world as if they were laws of the universe that cannot be changed. They are accepted as reality and are not challenged. Only a small minority of people obtain the necessary wisdom to look at the world with complete objectivity. They take a critical look at teach and every thing and try to understand everything as it really is instead of accepting the general prevalent outlook. Those who try to investigate the origin of every perspective will perceive everything in a much different light than is commonly accepted.
Moaning over what cannot be helped is a confession of futility and fear, of emotional stagnation - in fact, of selfishness and cowardice. The best way to "snap out of it" is to stop thinking about yourself, and start thinking about other people. You can lighten your own load by doing something for someone else. By the simple device of doing an outward, unselfish act today, you can make the past recede. The present and future will again take on their true challenge and perspective.
Pride looks back upon its past deeds, and calculating with nicety what it has done, it commits itself to rest; whereas humility looks to that which is before, and discovering how much ground remains to be trodden, it is active and vigilant. Having gained one height, pride looks down with complacency on that which is beneath it; humility looks up to a higher and yet higher elevation. The one keeps us on this earth, which is congenial to its nature; the other directs our eye, and tends to lift us up to heaven.
The rationalist’s dilemma: either the free act is possible, or it is not - either the event originates in me or is imposed on me from outside, does not apply to our relations with the world and with our past. Our freedom does not destroy our situation, but gears itself to it: as long as we are alive, our situation is open, which implies both that it calls up specially favoured modes of resolution, and also that it is powerless to bring one into being by itself.
Every period of life has its peculiar prejudice; whoever saw old age that did not applaud the past, and condemn the present times?
The time-man in us does not know now. He is always preparing something in the future, or busy with what happened in the past... All decisions that belong to the life in time, to success, to business, comfort, are about ‘tomorrow’. All decisions about the right thing to do, about how to act, are about tomorrow. It is only what is done in now that counts, and this is a decision always about oneself and with oneself, even though its effect may touch other people’s lives ‘tomorrow’. Now is spiritual... Spiritual values have nothing to do with time.